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Wicked Rulers and Prophets

 3

And I said:

Listen, you heads of Jacob

and rulers of the house of Israel!

Should you not know justice?—

2

you who hate the good and love the evil,

who tear the skin off my people,

and the flesh off their bones;

3

who eat the flesh of my people,

flay their skin off them,

break their bones in pieces,

and chop them up like meat in a kettle,

like flesh in a caldron.

 

4

Then they will cry to the L ord,

but he will not answer them;

he will hide his face from them at that time,

because they have acted wickedly.

 

5

Thus says the L ord concerning the prophets

who lead my people astray,

who cry “Peace”

when they have something to eat,

but declare war against those

who put nothing into their mouths.

6

Therefore it shall be night to you, without vision,

and darkness to you, without revelation.

The sun shall go down upon the prophets,

and the day shall be black over them;

7

the seers shall be disgraced,

and the diviners put to shame;

they shall all cover their lips,

for there is no answer from God.

8

But as for me, I am filled with power,

with the spirit of the L ord,

and with justice and might,

to declare to Jacob his transgression

and to Israel his sin.

 

9

Hear this, you rulers of the house of Jacob

and chiefs of the house of Israel,

who abhor justice

and pervert all equity,

10

who build Zion with blood

and Jerusalem with wrong!

11

Its rulers give judgment for a bribe,

its priests teach for a price,

its prophets give oracles for money;

yet they lean upon the L ord and say,

“Surely the L ord is with us!

No harm shall come upon us.”

12

Therefore because of you

Zion shall be plowed as a field;

Jerusalem shall become a heap of ruins,

and the mountain of the house a wooded height.

 


They devour, he says, the flesh of my people, and their skin they strip off from them, and their bones they break in pieces and make small, as that which into the pot is thrown, and which is in the midst of the caldron 9595     “Under the similitude of butchers the Prophet sets forth their savage cruelty: 1. They take off the skin; 2. They eat the flesh; 3. They break the bones, to pick out the marrow. The insatiable avarice of the princes is described.” — Cocceius. For when any one throws meat into the pot, he does not take the whole ox, but cuts it into pieces, and having broken it, he then fills with these pieces his pot or his caldron. The Prophet then enhances the cruelty of the princes; they were not content with one kind of oppression, but exercised every species of barbarous cruelty towards the people, and were in every respect like bears, or wolves, or lions, or some other savage beasts, and that they were also like gluttons. We now then perceive the Prophet’s meaning.

Now this passage teaches us what God requires mainly from those in power, — that they abstain from doing injustice: for as they are armed with power, so they ought to be a law to themselves. They assume authority over others; let them then begin with themselves, and restrain themselves from doing evil. For when a private man is disposed to do harm, he is restrained at least by fear of the laws, and dares not to do any thing at his pleasure; but in princes there is a greater boldness; and they are able to do greater injustice: and this is the reason why they ought to observe more forbearance and humanity. Hence levity and paternal kindness especially become princes and those in power. But the Prophet here condemns the princes of his age for what deserved the highest reprehension; and their chief crime was cruelty or inhumanity, inasmuch as they spared not their own subjects.

We now see that the Prophet in no degree flattered the great, though they took great pride in their own dignity. But when he saw that they wickedly and basely abused the power committed to them, he boldly resisted them, and exercised the full boldness of the Spirit. He therefore not only calls them robbers or plunderers of the people; but he says, that they were cruel wild beasts; he says, that they devoured the flesh, tore and pulled it in pieces, and made it small; and he says all this, that he might convey an idea of the various kinds of cruelty which they practiced. Now follow threatenings —


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