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4. Temptation of Jesus

¹ Then Jesus was led by the Spirit into the wilderness to be tempted The Greek for tempted can also mean tested. by the devil. ² After fasting forty days and forty nights, he was hungry. ³ The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

⁴ Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ Deut. 8:3”

⁵ Then the devil took him to the holy city and had him stand on the highest point of the temple. ⁶ “If you are the Son of God,” he said, “throw yourself down. For it is written:

   “‘He will command his angels concerning you,
   and they will lift you up in their hands,
   so that you will not strike your foot against a stone.’ Psalm 91:11,12”

⁷ Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’ Deut. 6:16”

⁸ Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. ⁹ “All this I will give you,” he said, “if you will bow down and worship me.”

¹⁰ Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’ Deut. 6:13”

¹¹ Then the devil left him, and angels came and attended him.

Jesus Begins to Preach

¹² When Jesus heard that John had been put in prison, he withdrew to Galilee. ¹³ Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— ¹⁴ to fulfill what was said through the prophet Isaiah:

    ¹⁵ “Land of Zebulun and land of Naphtali,
   the Way of the Sea, beyond the Jordan,
   Galilee of the Gentiles—
¹⁶ the people living in darkness
   have seen a great light;
on those living in the land of the shadow of death
   a light has dawned.” Isaiah 9:1,2

¹⁷ From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

Jesus Calls His First Disciples

¹⁸ As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. ¹⁹ “Come, follow me,” Jesus said, “and I will send you out to fish for people.” ²⁰ At once they left their nets and followed him.

²¹ Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, ²² and immediately they left the boat and their father and followed him.

Jesus Heals the Sick

²³ Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. ²⁴ News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. ²⁵ Large crowds from Galilee, the Decapolis, That is, the Ten Cities Jerusalem, Judea and the region across the Jordan followed him.

Matthew 4:3. And when he, who tempteth, had approached to him. This name, ὁ πειράζων, the tempter, is given to Satan by the Spirit for the express purpose, that believers may be more carefully on their guard against him. Hence, too, we conclude, that temptations, which solicit us to what is evil, come from him alone: for, when God is sometimes said to tempt or prove, (Genesis 22:1; Deuteronomy 13:3,) it is for a different purpose, namely, to try their faith, or to inflict punishment on unbelievers, or to discover the hypocrisy of those who do not sincerely obey the truth.

That these stones may become loaves. Here the ancients amused themselves with ingenious trifles. The first temptation, they said, was to gluttony; the second, to ambition; and the third, to covetousness. But it is absurd to suppose that it arises from the intemperance of gluttony,³¹⁰³¹⁰ “Friandise ou gourmandise;” — “epicurism or gormandizing.” when a hungry person desires food to satisfy nature. What luxury will they fancy themselves to have discovered in the use of bread, that one who satisfies himself, as we say, with dry bread, must be reckoned an epicure? But not to waste more words on that point, Christ’s answer alone is sufficient to show, that the design of Satan was altogether different. The Son of God was not such an unskillful or inexperienced antagonist, as not to know how he might ward off the strokes of his adversary, or idly to present his shield on the left hand when he was attacked on the right. If Satan had endeavored to allure him by the enticements of gluttony,³¹¹³¹¹ “A friandise, ou a quelque excez de la bouche.” — “To epicurism, or any excess of the palate.” he had at hand passages of Scripture fitted to repel him. But he proposes nothing of this sort.