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22. Parables and Teachings

1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

    4 “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

    5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

    8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

    11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

    13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

    14 “For many are invited, but few are chosen.”

Paying the Imperial Tax to Caesar

    15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax A special tax levied on subject peoples, not on Roman citizens to Caesar or not?”

    18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

    21 “Caesar’s,” they replied.

   Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

    22 When they heard this, they were amazed. So they left him and went away.

Marriage at the Resurrection

    23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

    29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’ Exodus 3:6? He is not the God of the dead but of the living.”

    33 When the crowds heard this, they were astonished at his teaching.

The Greatest Commandment

    34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

    37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ Deut. 6:5 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ Lev. 19:18 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?

    41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

   “The son of David,” they replied.

    43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

    44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’ Psalm 110:1

    45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.


We must now consider that part of doctrine which is conveyed both by Matthew and by Luke. One went to his field, and another to his merchandise; or, as Luke expresses it, one pleaded that he had married a wife; another that he had purchased a field; and another that he had bought five yoke of oxen. By these words Christ pronounces the Jews to have been so entirely devoted to the world and to earthly things, that no man found leisure to approach to God; for the cares of this world, when we become entangled by them, are so many impediments in our way to keep us back from the kingdom of God. It is truly base and shameful, that men who were created for a heavenly life, should be under the influence of such brutish stupidity, as to be entirely carried away after transitory things. But this disease is universally prevalent; so that hardly one person in a hundred can be found, who prefers the kingdom of God to fading riches, or to any other kind of advantages. Though all are not infected with the same disease, every man is led away by his desires; in consequence of which, all are wandering in various directions.

Besides, it deserves our attention, that ungodly men hold out fair pretences for rejecting the grace of God; as if their indolence might be excused, because they are entirely occupied with the affairs of the present life, and care little about a heavenly inheritance. But we see how Christ takes from us all such excuses, that no man may imagine it to be of any advantage for him to plead that he is detained by engagements of an earthly nature. On the contrary, men commit a double fault, when they allow themselves to be retarded by those things which are in themselves lawful, and which ought rather to have aided their progress. For why does God allow us the conveniences of the present life, but in order to draw us to himself? And yet so far is it from being true, that all have earnest desires towards heaven, in proportion as they are assisted by acts of the Divine kindness, that even holy marriage, and fields, and other riches, are so many snares to bind every man more closely to the earth.


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