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3. Baptism of Jesus

¹ In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— ² during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. ³ He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. ⁴ As it is written in the book of the words of Isaiah the prophet:

   “A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
   make straight paths for him.
⁵ Every valley shall be filled in,
   every mountain and hill made low.
The crooked roads shall become straight,
   the rough ways smooth.
⁶ And all people will see God’s salvation.’” Isaiah 40:3-5

⁷ John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? ⁸ Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. ⁹ The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

¹⁰ “What should we do then?” the crowd asked.

¹¹ John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

¹² Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

¹³ “Don’t collect any more than you are required to,” he told them.

¹⁴ Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

¹⁵ The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. ¹⁶ John answered them all, “I baptize you with Or in water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with Or in the Holy Spirit and fire. ¹⁷ His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” ¹⁸ And with many other words John exhorted the people and proclaimed the good news to them.

¹⁹ But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, ²⁰ Herod added this to them all: He locked John up in prison.

The Baptism and Genealogy of Jesus

²¹ When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened ²² and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

²³ Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

the son of Heli, ²⁴ the son of Matthat,

the son of Levi, the son of Melki,

the son of Jannai, the son of Joseph,

²⁵ the son of Mattathias, the son of Amos,

the son of Nahum, the son of Esli,

the son of Naggai, ²⁶ the son of Maath,

the son of Mattathias, the son of Semein,

the son of Josek, the son of Joda,

²⁷ the son of Joanan, the son of Rhesa,

the son of Zerubbabel, the son of Shealtiel,

the son of Neri, ²⁸ the son of Melki,

the son of Addi, the son of Cosam,

the son of Elmadam, the son of Er,

²⁹ the son of Joshua, the son of Eliezer,

the son of Jorim, the son of Matthat,

the son of Levi, ³⁰ the son of Simeon,

the son of Judah, the son of Joseph,

the son of Jonam, the son of Eliakim,

³¹ the son of Melea, the son of Menna,

the son of Mattatha, the son of Nathan,

the son of David, ³² the son of Jesse,

the son of Obed, the son of Boaz,

the son of Salmon, Some early manuscripts Sala the son of Nahshon,

³³ the son of Amminadab, the son of Ram, Some manuscripts Amminadab, the son of Admin, the son of Arni; other manuscripts vary widely.

the son of Hezron, the son of Perez,

the son of Judah, ³⁴ the son of Jacob,

the son of Isaac, the son of Abraham,

the son of Terah, the son of Nahor,

³⁵ the son of Serug, the son of Reu,

the son of Peleg, the son of Eber,

the son of Shelah, ³⁶ the son of Cainan,

the son of Arphaxad, the son of Shem,

the son of Noah, the son of Lamech,

³⁷ the son of Methuselah, the son of Enoch,

the son of Jared, the son of Mahalalel,

the son of Kenan, ³⁸ the son of Enosh,

the son of Seth, the son of Adam,

the son of God.

This was also the reason why he delayed his baptism till the thirtieth year of his age, (Luke 3:23.) Baptism was an appendage to the Gospel: and therefore it began at the same time with the preaching of the Gospel. When Christ was preparing to preach the Gospel, he was introduced by Baptism into his office; and at the same time was endued with the Holy Spirit. When John beholds the Holy Spirit descending upon Christ, it is to remind him, that nothing carnal or earthly must be expected in Christ, but that he comes as a godlike man,²⁹⁷²⁹⁷ “Un homme rempli de Dieu;” — “a man filled with God.” descended from heaven, in whom the power of the Holy Spirit reigns. We know, indeed, that he is God manifested in the flesh, (1 Timothy 3:16:) but even in his character as a servant, and in his human nature, there is a heavenly power to be considered.

The second question is, why did the Holy Spirit appear in the shape of a dove, rather than in that of fire? The answer depends on the analogy, or resemblance between the figure and the thing represented. We know what the prophet Isaiah ascribes to Christ.

“He shall not cry, nor lift up, nor cause his voice to be heard in the street. A bruised reed shall he not break, and the smoking flax shall he not quench,” (Isaiah 42:2, 3.)

On account of this mildness of Christ, by which he kindly and gently called, and every day invites, sinners to the hope of salvation, the Holy Spirit descended upon him in the appearance of a dove And in this symbol has been held out to us an eminent token of the sweetest consolation, that we may not fear to approach to Christ, who meets us, not in the formidable power of the Spirit, but clothed with gentle and lovely grace.

He saw the Spirit of God That is, John saw: for it immediately follows, that the Spirit descended on Christ There now arises a third question, how could John see the Holy Spirit? I reply: As the Spirit of God is everywhere present, and fills heaven and earth, he is not said, in a literal sense, to descend, and the same observation may be made as to his appearance. Though he is in himself invisible, yet he is spoken of as beheld, when he exhibits any visible sign of his presence. John did not see the essence of the Spirit, which cannot be discerned by the senses of men;²⁹⁸²⁹⁸ “A parler proprement, il ne descend point, et semblablement ne peut estre veu.” — “Strictly speaking, he does not descend, and in like manner he cannot be seen.” nor did he see his power, which is not beheld by human senses, but only by the understanding of faith: but he saw the appearance of a dove, under which God showed the presence of his Spirit. It is a figure of speech,²⁹⁹²⁹⁹ “C'est une maniere de parler par Metonymie, (ainsi que parlent les gens de lettres.”)—”It is a way of speaking by Metonymy, (as learned people talk.”) by which the sign is put for the thing signified, the name of a spiritual object being applied to the visible sign.

While it is foolish and improper to press, as some do, the literal meaning, so as to include both the sign and the thing signified, we must observe, that the connection subsisting between the sign and the thing signified is denoted by these modes of expression. In this sense, the bread of the Lord’s Supper is called the body of Christ, (1 Corinthians 10:16:) not because it is so, but because it assures us, that the body of Christ is truly given to us for food. Meanwhile, let us bear in mind what I have just mentioned, that we must not imagine a descent of the thing signified, so as to seek it in the sign, as if it had a bodily place there, but ought to be abundantly satisfied with the assurance, that God grants, by his secret power, all that he holds out to us by figures.

Another question more curious than useful has been put. Was this dove a solid body, or the appearance of one? Though the words of Luke seem to intimate that it was not the substance of a body, but only a bodily appearance; yet, lest I should afford to any man an occasion of wrangling, I leave the matter unsettled.