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8. The Ordination of Aaron and His Sons

¹ The LORD said to Moses, ² “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, Or purification offering; also in verse 14 the two rams and the basket containing bread made without yeast, ³ and gather the entire assembly at the entrance to the tent of meeting.” ⁴ Moses did as the LORD commanded him, and the assembly gathered at the entrance to the tent of meeting.

⁵ Moses said to the assembly, “This is what the LORD has commanded to be done.” ⁶ Then Moses brought Aaron and his sons forward and washed them with water. ⁷ He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. ⁸ He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. ⁹ Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the LORD commanded Moses.

¹⁰ Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. ¹¹ He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. ¹² He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. ¹³ Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the LORD commanded Moses.

¹⁴ He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. ¹⁵ Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. ¹⁶ Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. ¹⁷ But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the LORD commanded Moses.

¹⁸ He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. ¹⁹ Then Moses slaughtered the ram and splashed the blood against the sides of the altar. ²⁰ He cut the ram into pieces and burned the head, the pieces and the fat. ²¹ He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.

²² He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. ²³ Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. ²⁴ Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. ²⁵ After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. ²⁶ And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. ²⁷ He put all these in the hands of Aaron and his sons, and they waved them before the LORD as a wave offering. ²⁸ Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD. ²⁹ Moses also took the breast, which was his share of the ordination ram, and waved it before the LORD as a wave offering, as the LORD commanded Moses.

³⁰ Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.

³¹ Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ ³² Then burn up the rest of the meat and the bread. ³³ Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. ³⁴ What has been done today was commanded by the LORD to make atonement for you. ³⁵ You must stay at the entrance to the tent of meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded.”

³⁶ So Aaron and his sons did everything the LORD commanded through Moses.

10. And Moses took the anointing oil I have stated why God commanded that the priest himself, as well as all the vessels, should be consecrated with oil, viz., because, without the influence of the Spirit, all the sacrifices would be unsavory. And it is by the operation of the same Spirit that Christ was made the peace-maker between God and men; because this dignity would not otherwise belong to flesh and human nature. Aaron was therefore anointed, together with his sons, before he was admitted to the priestly office; for it is afterwards added, that “the bullock for sin” ⁴⁰⁵⁴⁰⁵ “For the sin-offering.” — A. V. was brought, upon which Aaron laid his hands. Now, although even then he began to discharge his office, yet Moses still occupied the first place, and performed, as it were, the final act. Hence it was that he sprinkled the horns of the altar with the blood; poured the residue at its base for expiation; and burned the sacrifice upon the altar. Now, the imposition of hands in the sacrifices was not only a symbol of presentation, but also a testimony of guilt transferred to the victim. Since, however, this last statement may be obscure on account of its brevity, I will explain it a little more clearly. If any private person offered a victim, the imposition of hands signified that he cast the guilt of his sin upon the victim. Hence the name of piaculum; ⁴⁰⁶⁴⁰⁶ “Et voyla pourquoy les bestes ont porte le nom d’offense;” and behold wherefore the beasts bore the name of offence. — Fr. “Piaculum; sacrum piaculare, et quicquid ad piandum et purgandum pertinet. Metonymice, ipsa res, qum piaculi causa adhibetur; sic AEn. 6:153.
Duc nigos pecudes: ea prima piacula sunto.” — Facciolati. because it sustained the curse of God, and was substituted in the sinner’s stead, who disburdens himself upon it of whatever exposed him to the judgment of God. But, inasmuch as common hands were unworthy to consecrate a victim to God, the sacerdotal office interposed. This is the reason why Aaron and his sons put their hands on each of the sacrifices, in order that this kind of atonement (piaculi) might be the beginning of their consecration, which was completed in the second ram, with the blood of which Moses stained their right ears, the thumbs of their right hands, and the great toes of their right feet. A multitude of questions here arises: Why only one side of the priests was consecrated, as if their left side remained polluted? Why consecration was not also imparted to their eyes, and especially to their mouth, which was to be the organ of the Holy Spirit? But this warning must be always borne in mind, that we should be soberly wise in those points, the certain knowledge of which cannot be elicited from Scripture; for our curiosity is not only frivolous, but also perverse and injurious, when we desire to know more than God has revealed. The conjecture, however, is probable, that the whole body was consecrated in the right side. We have already seen elsewhere, ⁴⁰⁷⁴⁰⁷ See ante, vol. 2, p. 211. that by the hands and feet the whole life and actions of men are designated. In which view the cleanness of the heart and the purity of the hands comprehend all that is internal and external in man, as the root and the fruit. As to the feet, the metaphor of walking is notorious; and the feet are said to run to evil, and to be swift to shed blood, when the wicked and the despisers of God betake themselves to evil deeds. Besides, since this consecration was not to the office of teaching, but to that of intercession, the ear rather than the tongue is stained with blood; because the chief virtue, which obtains grace in the sacrifices, is obedience. To this the passage in Psalm 40:6, refers, “Sacrifice and offering thou didst not desire; mine ears hast thou bored:” ⁴⁰⁸⁴⁰⁸ A. V., “Mine ears hast thou opened.” Margin, “Heb., digged.” See C.’s translation and note. Cal. Soc. edit., vol. 2, p. 99. to which the words of Jeremiah correspond,

“Did I command anything respecting sacrifices, and not rather that your fathers should obey my voice?” ⁴⁰⁹⁴⁰⁹ This quotation is much abbreviated. C.’s exposition of the passage, (Cal. Soc. edit., vol. 1, p. 393,) and Mr. Owen’s note, are worthy of consultation.
(Jeremiah 7:22, 23.)

And hence Moses commenced the consecration at the ear, in order to devote the priest to God unto obedience. Paul shews how this was fulfilled in Christ, where he celebrates His obedience in the sacrifice of His death, in order to reconcile His Father to us. (Romans 5:19.) I have spoken elsewhere of the kind of wave-offering which they called tnupha. ⁴¹⁰⁴¹⁰ Heb., תנופה, thenuphah. See ante, vol. 2, p. 132, and note