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24. Oil and Bread Before the Lord

¹ The LORD said to Moses, ² “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. ³ Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. ⁴ The lamps on the pure gold lampstand before the LORD must be tended continually.

⁵ “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah That is, probably about 7 pounds or about 3.2 kilograms for each loaf. ⁶ Arrange them in two stacks, six in each stack, on the table of pure gold before the LORD. ⁷ By each stack put some pure incense as a memorial Or representative portion to represent the bread and to be a food offering presented to the LORD. ⁸ This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. ⁹ It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the LORD.”

A Blasphemer Put to Death

¹⁰ Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. ¹¹ The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) ¹² They put him in custody until the will of the LORD should be made clear to them.

¹³ Then the LORD said to Moses: ¹⁴ “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. ¹⁵ Say to the Israelites: ‘Anyone who curses their God will be held responsible; ¹⁶ anyone who blasphemes the name of the LORD is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.

¹⁷ “‘Anyone who takes the life of a human being is to be put to death. ¹⁸ Anyone who takes the life of someone’s animal must make restitution—life for life. ¹⁹ Anyone who injures their neighbor is to be injured in the same manner: ²⁰ fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. ²¹ Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. ²² You are to have the same law for the foreigner and the native-born. I am the LORD your God.’”

²³ Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.

We now come to the third part of the external service of God, which will bring us to the end of our exposition of the Second Commandment. We have, then, now to treat of the sacred oblations, the first place amongst which I have thought it best to give to the loaves, which had their peculiar table opposite the candlestick on the north side, as we saw in the construction of the Tabernacle; for although the mention of them will recur elsewhere, yet, since they were offered separately, and placed before the Ark of the Covenant, as it were in God’s sight, they must not be treated of apart from the sacrifices. I have already explained that this was no ordinary symbol of God’s favor, when He descended familiarly to them, as if He were their messmate. They were called “the bread of faces,” ²²⁷²²⁷ לחם-פנים “panes facierum.” In Exodus 25:30, as in several other places, the shew-bread of A. V. is a translation of these words. — W because they were placed before the eyes of God; and thus He made known His special favor, as if coming to banquet with them. Nor can it be doubted but that He commanded them to be twelve in number, with reference to the twelve tribes, as if He would admit to His table the food offered by each of them. The “two tenths” make the fifth part of the epah. And it is plaia indeed that this rite was thus accurately prescribed by God, lest diversity in so serious a matter might gradually give birth to many corruptions. In the word “tenths,” He seems to allude to the tax which He had imposed on the people, that thus the holiness of the loaves might be enhanced. But why He required two “tenths” rather than one I know not, nor do I think it any use more curiously to inquire. I refer to the frankincense the words, “that it may be on the bread for a memorial:” as if it were said that the bread, seasoned by the smell of the incense, would renew the memory of the children of Israel, so that they should be of sweet savor before God. Others translate it “a monument” instead of “for a memorial,” but with the same meaning. But although some think that the bread itself is called a memorial, it is more applicable to the frankincense; for it is afterwards added, that the incense should be at the same time a burnt sacrifice, viz., because in it the bread was, as it were, offered in burnt sacrifice.