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A Plea for Mercy

 5

Remember, O L ord, what has befallen us;

look, and see our disgrace!

2

Our inheritance has been turned over to strangers,

our homes to aliens.

3

We have become orphans, fatherless;

our mothers are like widows.

4

We must pay for the water we drink;

the wood we get must be bought.

5

With a yoke on our necks we are hard driven;

we are weary, we are given no rest.

6

We have made a pact with Egypt and Assyria,

to get enough bread.

7

Our ancestors sinned; they are no more,

and we bear their iniquities.

8

Slaves rule over us;

there is no one to deliver us from their hand.

9

We get our bread at the peril of our lives,

because of the sword in the wilderness.

10

Our skin is black as an oven

from the scorching heat of famine.

11

Women are raped in Zion,

virgins in the towns of Judah.

12

Princes are hung up by their hands;

no respect is shown to the elders.

13

Young men are compelled to grind,

and boys stagger under loads of wood.

14

The old men have left the city gate,

the young men their music.

15

The joy of our hearts has ceased;

our dancing has been turned to mourning.

16

The crown has fallen from our head;

woe to us, for we have sinned!

17

Because of this our hearts are sick,

because of these things our eyes have grown dim:

18

because of Mount Zion, which lies desolate;

jackals prowl over it.

 

19

But you, O L ord, reign forever;

your throne endures to all generations.

20

Why have you forgotten us completely?

Why have you forsaken us these many days?

21

Restore us to yourself, O L ord, that we may be restored;

renew our days as of old—

22

unless you have utterly rejected us,

and are angry with us beyond measure.


He connects sorrow here with the acknowledgment of sin, that the people under the pressure and agony of sorrow might apply their minds so as to consider their own sins. At the same time the Prophet, no doubt, includes here all that we have already observed, as though he had said that the people were not without reason wearied with sorrow, for they had ample and manifold reasons for their grief.

For this reason, he says, that is, we do not exceed a due measure in our sorrow, for our afflictions are not ordinary, so that our grief cannot be moderate; but as we are come to an extremity, it cannot then be but our minds should be overwhelmed with sorrow. As, then, the curse of God appeared everywhere, he says that this was the cause of the fainting heart; and he says also, Therefore were our eyes darkened. This is a common metaphor, that the eyes become dim through sorrow; for the senses through sorrow are blunted. Hence it is that the sight of the eyes is injured; and David especially makes use of this mode of speaking. Our Prophet then says that the eyes were darkened, because their grief was, as it were, deadly. It follows —


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