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The Punishment of Zion

 4

How the gold has grown dim,

how the pure gold is changed!

The sacred stones lie scattered

at the head of every street.

 

2

The precious children of Zion,

worth their weight in fine gold—

how they are reckoned as earthen pots,

the work of a potter’s hands!

 

3

Even the jackals offer the breast

and nurse their young,

but my people has become cruel,

like the ostriches in the wilderness.

 

4

The tongue of the infant sticks

to the roof of its mouth for thirst;

the children beg for food,

but no one gives them anything.

 

5

Those who feasted on delicacies

perish in the streets;

those who were brought up in purple

cling to ash heaps.

 

6

For the chastisement of my people has been greater

than the punishment of Sodom,

which was overthrown in a moment,

though no hand was laid on it.

 

7

Her princes were purer than snow,

whiter than milk;

their bodies were more ruddy than coral,

their hair like sapphire.

 

8

Now their visage is blacker than soot;

they are not recognized in the streets.

Their skin has shriveled on their bones;

it has become as dry as wood.

 

9

Happier were those pierced by the sword

than those pierced by hunger,

whose life drains away, deprived

of the produce of the field.

 

10

The hands of compassionate women

have boiled their own children;

they became their food

in the destruction of my people.

 

11

The L ord gave full vent to his wrath;

he poured out his hot anger,

and kindled a fire in Zion

that consumed its foundations.

 

12

The kings of the earth did not believe,

nor did any of the inhabitants of the world,

that foe or enemy could enter

the gates of Jerusalem.

 

13

It was for the sins of her prophets

and the iniquities of her priests,

who shed the blood of the righteous

in the midst of her.

 

14

Blindly they wandered through the streets,

so defiled with blood

that no one was able

to touch their garments.

 

15

“Away! Unclean!” people shouted at them;

“Away! Away! Do not touch!”

So they became fugitives and wanderers;

it was said among the nations,

“They shall stay here no longer.”

 

16

The L ord himself has scattered them,

he will regard them no more;

no honor was shown to the priests,

no favor to the elders.

 

17

Our eyes failed, ever watching

vainly for help;

we were watching eagerly

for a nation that could not save.

 

18

They dogged our steps

so that we could not walk in our streets;

our end drew near; our days were numbered;

for our end had come.

 

19

Our pursuers were swifter

than the eagles in the heavens;

they chased us on the mountains,

they lay in wait for us in the wilderness.

 

20

The L ord’s anointed, the breath of our life,

was taken in their pits—

the one of whom we said, “Under his shadow

we shall live among the nations.”

 

21

Rejoice and be glad, O daughter Edom,

you that live in the land of Uz;

but to you also the cup shall pass;

you shall become drunk and strip yourself bare.

 

22

The punishment of your iniquity, O daughter Zion, is accomplished,

he will keep you in exile no longer;

but your iniquity, O daughter Edom, he will punish,

he will uncover your sins.

 


Here Jeremiah refers to that disgraceful and abominable deed mentioned yesterday; for it was not only a barbarity, but a beastly savageness, when mothers boiled their own children. That it was done is evident from other writers; but the Prophet is to us a sufficient witness, who had seen it with his own eyes. He then says that the mothers were merciful, that no one might think that they were divested of every natural feeling; but he meant thus to set forth the blindness which proceeds from God’s dreadful vengeance. He does not, then, praise the mothers for their clemency, as though they felt as they ought to have done for their offspring; but. he intimates that though they would have been otherwise humane, they were yet seized with unusual madness, so that they boiled their own children, even their own bowels. We now, then, perceive the meaning of the word merciful, as applied to the mothers by the Prophet. It is not then to be deemed as a praise to them, as though they had a maternal love for their children; but his object was to set forth that monstrous act, which would not have sufficiently touched their minds, had he not testified that the mothers of whom he speaks were not so brutal as not to have gladly given food to their children; but that they were supernaturally blinded by furious madness. It follows —


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