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3. Judah's Complaint1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.I am the man who has seen afflictionby the rod of the LORD’s wrath. 2 He has driven me away and made me walk in darkness rather than light; 3 indeed, he has turned his hand against me again and again, all day long.
4 He has made my skin and my flesh grow old
7 He has walled me in so I cannot escape;
10 Like a bear lying in wait,
13 He pierced my heart
16 He has broken my teeth with gravel;
19 I remember my affliction and my wandering,
22 Because of the LORD’s great love we are not consumed,
25 The LORD is good to those whose hope is in him,
28 Let him sit alone in silence,
31 For no one is cast off
34 To crush underfoot
37 Who can speak and have it happen
40 Let us examine our ways and test them,
43 “You have covered yourself with anger and pursued us;
46 “All our enemies have opened their mouths
49 My eyes will flow unceasingly,
52 Those who were my enemies without cause
55 I called on your name, LORD,
58 You, Lord, took up my case;
61 LORD, you have heard their insults,
64 Pay them back what they deserve, LORD,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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We shall see to the end of the chapter the various complaints, by which the Prophet deplored the miseries of his own nation, that he might at length obtain the mercy of God. He takes here the comparison of a bird or a sparrow. He says that the Chaldeans had been like fowlers, and the Jews like sparrows: and we know that there is neither prudence nor courage in birds. He, then, means that the Jews had been destitute of all help, having been exposed as a prey to their enemies, who were like fowlers. And he seems to allude to the words of Solomon, when he says, that without a cause is the net spread for birds (Proverbs 1:17;) and he means that innocent men are circumvented by the wicked, when they spread for them their snares as it were on every side, while they are like the birds, who have no prudence to avoid them. We now, then, understand the drift of what the Prophet says: he amplifies the indignity of their calamity by this comparison, — that the Chaldeans at their pleasure plundered the miserable people, who were not able to resist them, who were indeed without any power to defend themselves.
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The words literally are, —
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