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8. Ai Destroyed

¹ Then the LORD said to Joshua, “Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. ² You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.”

³ So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night ⁴ with these orders: “Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert. ⁵ I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. ⁶ They will pursue us until we have lured them away from the city, for they will say, ‘They are running away from us as they did before.’ So when we flee from them, ⁷ you are to rise up from ambush and take the city. The LORD your God will give it into your hand. ⁸ When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders.”

⁹ Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.

¹⁰ Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. ¹¹ The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. ¹² Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. ¹³ So the soldiers took up their positions—with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.

¹⁴ When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. ¹⁵ Joshua and all Israel let themselves be driven back before them, and they fled toward the wilderness. ¹⁶ All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. ¹⁷ Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.

¹⁸ Then the LORD said to Joshua, “Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.” So Joshua held out toward the city the javelin that was in his hand. ¹⁹ As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.

²⁰ The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers. ²¹ For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from it, they turned around and attacked the men of Ai. ²² Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. ²³ But they took the king of Ai alive and brought him to Joshua.

²⁴ When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. ²⁵ Twelve thousand men and women fell that day—all the people of Ai. ²⁶ For Joshua did not draw back the hand that held out his javelin until he had destroyed The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them. all who lived in Ai. ²⁷ But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.

²⁸ So Joshua burned Ai Ai means the ruin. and made it a permanent heap of ruins, a desolate place to this day. ²⁹ He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.

The Covenant Renewed at Mount Ebal

³⁰ Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, ³¹ as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. ³² There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses. ³³ All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.

³⁴ Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law. ³⁵ There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.

18. And the Lord said unto Joshua, etc This passage shows, that owing either to the strong fortifications of the city, or the valor of its inhabitants, or the trepidation of the Israelites, the victory was difficult, since God promises that he himself would take it by the lifting up of a spear. Had success been beyond doubt, the symbol would have been superfluous; their minds must therefore have been anxious and perplexed, since the Lord, to prevent them from fainting, raises up a banner of confidence in the hand of Joshua. It is true, indeed, that shortly after a different motive for raising the spear is mentioned, when it is said, that in this way a signal was given to the ambuscade, which accordingly rushed forth. But if it really was so used as a signal, it will scarcely do to regard the spear as a manifestation of the victorious power of God dispelling all doubt. Still, however, as it is not expressly said that the spear was the cause which brought forth the soldiers who had been placed in ambuscade, the truth may be that they came forth of their own accord, either because it was the suitable time, or because the shouting and noise made them aware that the battle had actually commenced. For it is scarcely possible to believe that the spear was seen by them, when we consider the long space which intervened, and more especially that Joshua was standing in a valley. Moreover, if we hold that the lifting up of the spear, though intended for a different purpose, had also the effect of inspiring them with additional courage, there will be no absurdity in it.

This much ought to be regarded as certain, first, that by this solemn badge they were rendered more certain of the happy issue of the battle; and secondly, that Joshua had no other intention than to incite his troops according to the command of God. For it is at last added, that Joshua did not draw back his hand until the city was taken, the enemy everywhere destroyed, and the war itself terminated. Hence it appears that he exhibited it in the middle of the conflict as an ensign of triumph, that the Israelites might have no doubt of success. For although he ordered them to engage and use their arms bravely, he at the same time distinctly declared that they had already conquered.

The course of the battle is rendered somewhat obscure by the same thing being told twice, but the substance is sufficiently plain. The children of Israel retreated feigning fear, and the battle had not actually commenced before the inhabitants of Ai were precluded from returning and defending their city. After the two armies had come to close quarters, the ambuscade arose and made such haste that the flames of the conflagration were rising from the city when the enemy turned their backs. From this we may infer that the city was in the possession of the Israelites, but that the chief slaughter took place when those who were in the city came forth to take part in the battle, because the inhabitants, hemmed in on all sides, found resistance and flight equally unavailing. They were thus seized with despair, and, huddled together in a narrow space, were everywhere cut down.

The statement, that the slaughter did not take place in the city before those who had feigned flight returned, I understand to mean, that the whole troops uniting their forces rushed in, seized the prey, and slew all who might have been left. If any one objects that the city was burnt while the battle was going on, I answer, that the fire was indeed applied so as to let both armies know that the city was in possession of the Israelites, but it was not actually destroyed by fire. It was not practicable in a moment of time to seize and carry off the booty, nay, to bring the vessels and a large part of the property without the walls; and it would have been absurd voluntarily to destroy spoils which God had granted. We see, then, that the first fire was not kindled for the purpose of destroying the whole city, but was merely a partial conflagration giving intimation of its capture, and that the Israelites entered at the open gates without bloodshed or a struggle. This is confirmed shortly after, when the burning is ascribed to Joshua himself, not only because it was burnt under his command, but because he was careful, after returning from the battle, to see that it was utterly destroyed; as it is immediately added that he made it a heap of stones in order that it might be a perpetual desolation. ⁷⁶⁷⁶ Ai and its apparently tributary town Bethel, thus subjected to a fearful destruction, were situated about twelve miles north from Jerusalem, and seventeen miles west-north-west from Jericho, and had previously been brought under the notice of the Israelites in very different circumstances. For they had read in the interesting narrative of Moses how Abraham had pitched his tent on a mountain, “having Bethel on the west and Hai (Ai) on the east; and there he built an alter unto the Lord, and called upon the name of the Lord,” (Genesis 12:8; Genesis 13:3;) and how Bethel, formerly called Luz, had changed its name, because Jacob, on awaking out of his wonderful dream, had declared it to be “none other but the house of God,” and “the gate of heaven.” (Genesis 28:11-19.) Notwithstanding of the doom pronounced and executed upon Ai, it appears to have been rebuilt, was occupied by the Benjamites after their return from the captivity, (Nehemiah 7:32; Nehemiah 11:31; Ezra 2:28,) is mentioned by Josephus under the name of Aina, and still exhibits some indications of its site. — Ed.