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15. Allotment for Judah

¹ The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.

² Their southern boundary started from the bay at the southern end of the Dead Sea, ³ crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. ⁴ It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their Septuagint; Hebrew your southern boundary.

⁵ The eastern boundary is the Dead Sea as far as the mouth of the Jordan.

The northern boundary started from the bay of the sea at the mouth of the Jordan, ⁶ went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. ⁷ The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemesh and came out at En Rogel. ⁸ Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. ⁹ From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). ¹⁰ Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. ¹¹ It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea.

¹² The western boundary is the coastline of the Mediterranean Sea.

These are the boundaries around the people of Judah by their clans.

¹³ In accordance with the LORD’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) ¹⁴ From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. ¹⁵ From there he marched against the people living in Debir (formerly called Kiriath Sepher). ¹⁶ And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” ¹⁷ Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage.

¹⁸ One day when she came to Othniel, she urged him Hebrew and some Septuagint manuscripts; other Septuagint manuscripts (see also note at Judges 1:14) Othniel, he urged her to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

¹⁹ She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.

²⁰ This is the inheritance of the tribe of Judah, according to its clans:

²¹ The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:

Kabzeel, Eder, Jagur, ²² Kinah, Dimonah, Adadah, ²³ Kedesh, Hazor, Ithnan, ²⁴ Ziph, Telem, Bealoth, ²⁵ Hazor Hadattah, Kerioth Hezron (that is, Hazor), ²⁶ Amam, Shema, Moladah, ²⁷ Hazar Gaddah, Heshmon, Beth Pelet, ²⁸ Hazar Shual, Beersheba, Biziothiah, ²⁹ Baalah, Iyim, Ezem, ³⁰ Eltolad, Kesil, Hormah, ³¹ Ziklag, Madmannah, Sansannah, ³² Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.

³³ In the western foothills:

Eshtaol, Zorah, Ashnah, ³⁴ Zanoah, En Gannim, Tappuah, Enam, ³⁵ Jarmuth, Adullam, Sokoh, Azekah, ³⁶ Shaaraim, Adithaim and Gederah (or Gederothaim) Or Gederah and Gederothaim—fourteen towns and their villages.

³⁷ Zenan, Hadashah, Migdal Gad, ³⁸ Dilean, Mizpah, Joktheel, ³⁹ Lachish, Bozkath, Eglon, ⁴⁰ Kabbon, Lahmas, Kitlish, ⁴¹ Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages.

⁴² Libnah, Ether, Ashan, ⁴³ Iphtah, Ashnah, Nezib, ⁴⁴ Keilah, Akzib and Mareshah—nine towns and their villages.

⁴⁵ Ekron, with its surrounding settlements and villages; ⁴⁶ west of Ekron, all that were in the vicinity of Ashdod, together with their villages; ⁴⁷ Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea.

⁴⁸ In the hill country:

Shamir, Jattir, Sokoh, ⁴⁹ Dannah, Kiriath Sannah (that is, Debir), ⁵⁰ Anab, Eshtemoh, Anim, ⁵¹ Goshen, Holon and Giloh—eleven towns and their villages.

⁵² Arab, Dumah, Eshan, ⁵³ Janim, Beth Tappuah, Aphekah, ⁵⁴ Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages.

⁵⁵ Maon, Carmel, Ziph, Juttah, ⁵⁶ Jezreel, Jokdeam, Zanoah, ⁵⁷ Kain, Gibeah and Timnah—ten towns and their villages.

⁵⁸ Halhul, Beth Zur, Gedor, ⁵⁹ Maarath, Beth Anoth and Eltekon—six towns and their villages. The Septuagint adds another district of eleven towns, including Tekoa and Ephrathah (Bethlehem).

⁶⁰ Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.

⁶¹ In the wilderness:

Beth Arabah, Middin, Sekakah, ⁶² Nibshan, the City of Salt and En Gedi—six towns and their villages.

⁶³ Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.

Here we have a narrative of what plainly appears from the book of Joshua to have taken place subsequent to the death of Joshua; but lest a question might have been raised by the novelty of the procedure, in giving a fertile and well watered field as the patrimony of a woman, the writer of the book thought proper to insert a history of that which afterwards happened, in order that no ambiguity might remain in regard to the lot of the tribe of Judah. First, Caleb is said, after he had taken the city of Hebron, to have attacked Debir or Ciriath-sepher, and to have declared, that the person who should be the first to enter it, would be his son-in-law. And it appears, that when he held out this rare prize to his fellow-soldiers for taking the city, no small achievement was required. This confirms what formerly seemed to be the case, that it was a dangerous and difficult task which had been assigned him, when he obtained his conditional grant. Accordingly, with the view of urging the bravest to exert themselves, he promises his daughter in marriage as a reward to the valor of the man who should first scale the wall.

It is afterwards added that Othniel who was his nephew by a brother, gained the prize by his valor. I know not how it has crept into the common translation that he was a younger brother of Caleb; for nothing in the least degree plausible can be said in defense of the blunder. Hence some expositors perplex themselves very unnecessarily in endeavoring to explain how Othniel could have married his niece, since such marriage was forbidden by the law. It is easy to see that he was not the uncle, but the cousin of his wife.

But here another question arises, How did Caleb presume to bargain concerning his daughter until he was made acquainted with her inclinations? ¹⁴⁶¹⁴⁶ If we are to indulge in conjectures on the subject, this question might be answered by another, How do we know that Caleb had not consulted her inclinations, and instead of resting satisfied with the vague imaginings here ascribed to him, actually obtained her consent to the proposal which he was about to make? It may not have been, as Calvin supposes, a sudden thought which struck him in the heat of battle, but a calm resolve formed before he set out on his expedition against Debir, and intended to reward the most valiant of those who had assisted him in his war against the giants. And it is even not impossible that both he and his daughter, to whom Othniel, from his near relationship, must have been well known, had no doubt from the prowess he had previously exhibited, that he would outstrip all his competitors and carry off the prize. These, of course, are mere conjectures, but they are at least as plausible as those indulged in by other expositors, who, after raising the question, appear to have given themselves much unnecessary trouble in attempting to solve it. — Ed. Although it is the office of parents to settle their daughters in life, they are not permitted to exercise tyrannical power and assign them to whatever husbands they think fit without consulting them. For while all contracts ought to be voluntary, freedom ought to prevail especially in marriage that no one may pledge his faith against his will. But Caleb was probably influenced by the belief that his daughter would willingly give her consent, as she could not modestly reject such honorable terms; ¹⁴⁷¹⁴⁷ French, “Pource qu’un tel partie et condition si honorable ne pouvoit estre refusee honnestement et sans impudence;” “Because such a party and so honorable a condition could not be refused honestly (honorably) and without impudence.” — Ed. for the husband to be given her was no common man, but one who should excel all others in warlike prowess. It is quite possible, however, that Caleb in the heat of battle inconsiderately promised what it was not in his power to perform. It seems to me, however, that according to common law, the agreement implied the daughter’s consent, and was only to take effect if it was obtained. ¹⁴⁸¹⁴⁸ In other words, Caleb promises his daughter not absolutely to the man who should take the city, but to the man who, in addition to the prowess exerted in taking it, should also have the address to gain the daughter’s consent. It is difficult to believe that the promise made was either so meant by Caleb, or so interpreted by his followers. He very probably and, as the event showed, justly judged that his influence as a parent would either win or command his daughter’s consent. — Ed. God certainly heard the prayer of Caleb, when he gave him a son-in-law exactly to his mind. For had the free choice been given him, there was none whom he would have preferred.