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13. Land East of Jordan

¹ When Joshua had grown old, the LORD said to him, “You are now very old, and there are still very large areas of land to be taken over.

² “This is the land that remains: all the regions of the Philistines and Geshurites, ³ from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites ⁴ on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; ⁵ the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.

⁶ “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, ⁷ and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”

Division of the Land East of the Jordan

⁸ The other half of Manasseh, Hebrew With it (that is, with the other half of Manasseh) the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the LORD, had assigned it to them.

⁹ It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon, ¹⁰ and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites. ¹¹ It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— ¹² that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. ¹³ But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.

¹⁴ But to the tribe of Levi he gave no inheritance, since the food offerings presented to the LORD, the God of Israel, are their inheritance, as he promised them.

¹⁵ This is what Moses had given to the tribe of Reuben, according to its clans:

¹⁶ The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba ¹⁷ to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, ¹⁸ Jahaz, Kedemoth, Mephaath, ¹⁹ Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, ²⁰ Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— ²¹ all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. ²² In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. ²³ The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.

²⁴ This is what Moses had given to the tribe of Gad, according to its clans:

²⁵ The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; ²⁶ and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; ²⁷ and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee Hebrew Kinnereth). ²⁸ These towns and their villages were the inheritance of the Gadites, according to their clans.

²⁹ This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:

³⁰ The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, ³¹ half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.

³² This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho. ³³ But to the tribe of Levi, Moses had given no inheritance; the LORD, the God of Israel, is their inheritance, as he promised them.

15. And Moses gave unto the tribe, etc What he seemed to have said with sufficient clearness he now follows more fully in detail, not only that the reading might incite the people to gratitude, seeing the divine goodness recorded in public documents, and, as it were, constantly before their eyes, but also that each might enjoy his inheritance without molestation and quarrel. For we know how ingenious human cupidity is in devising pretexts for litigation, so that no one can possess his right in safety unless a plain and perspicuous definition of his right make it impossible to call it in question. That country had been given without casting lots. It was therefore open to others to object that the just proportion had not been kept, and that the inequality behooved to be corrected. Therefore, that no unseasonable dispute might ever disturb the public peace, the boundaries are everywhere fixed by the authority of God, and disputes of every kind are removed by setting up landmarks. God does not by one single expression merely adjudge the whole kingdom of Sihon to the tribe of Reuben, but he traces their extreme limit from Aroer to the banks of the Arnon, and thus, making an entire circuit, contracts or widens their territory so as not to leave the possession of a single acre ambiguous. Moreover, how useful this exact delineation was may be learned from profane history, where we everywhere meet, not only with invidious but pernicious disputes among neighbors as to their boundaries.

We may add that the care which the Lord condescended to take in providing for his people, and in cherishing mutual peace among them, demonstrates his truly paternal love, since he omitted nothing that might conduce to their tranquillity. And, indeed, had not provision been thus early made, they might have been consumed by intestine quarrels. ¹³⁶¹³⁶ French, “Et de faict, s’il n’euste pourveu a cela de bonne heure, ils se fussent mangez et consumez les uns les autres en debatant entre eux;” “And in fact, had not this been provided for in good time, they would have eaten and consumed one another while debating among themselves.” — Ed.

I again beg my readers to excuse me if I do not labor anxiously in describing the situation of towns, and am not even curious in regard to names. Nay, I will readily allow those names which it was thought proper to leave as proper nouns in Hebrew to be used appellatively, and so far altered as to give them a Latin form. ¹³⁷¹³⁷ French, “Qui plus est, je suis content qu’on traduise en d’autres langues certains noms, qu’il m’a semble bon de laisser ici en la langue Hebraique comme noms propres;” “Moreover, I am content that certain words which I have thought good to leave here in the Hebrew tongue as proper names be translated into other languages.” — Ed.

It is worthy of notice, that when the land of the Midianites is referred to, the princes who ruled over it are called Satraps of Sihon, to let us know that they shared in the same overthrow, because they had involved themselves in an unjust war, and belonged to the government of Sihon, an avowed enemy. And to make it still more clear that they perished justly, it is told that among the slain was Balaam, by whose tongue they had attempted to wound the Israelites more grievously than by a thousand swords; ¹³⁸¹³⁸ The curious contradictions in the behavior of this remarkable man whose fate is here recorded, and analogous exemplification’s of them in ordinary life, are admirably delineated by Bishop Butler in a sermon on the subject. — Ed. just as if it had been said that in that slaughter they found the hostile banner, by which they had declared themselves at open war with the Israelites. When it is said that the Jordan was a boundary, and a boundary, it will be proper, in order to prevent useless repetition, to interpret that Jordan was a boundary to them according to its limits. ¹³⁹¹³⁹ Latin, “Terminum illis fuisse Jordanem secundum suos fines.” French, “Que le Jordain estoit leur borne selon ses limites;” “That the Jordan was their boundary according to its limits.” The repetition is omitted by the Septuagint. — Ed.