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Jesus Heals on the Sabbath

 5

After this there was a festival of the Jews, and Jesus went up to Jerusalem.

2 Now in Jerusalem by the Sheep Gate there is a pool, called in Hebrew Beth-zatha, which has five porticoes. 3In these lay many invalids—blind, lame, and paralyzed. 5One man was there who had been ill for thirty-eight years. 6When Jesus saw him lying there and knew that he had been there a long time, he said to him, “Do you want to be made well?” 7The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; and while I am making my way, someone else steps down ahead of me.” 8Jesus said to him, “Stand up, take your mat and walk.” 9At once the man was made well, and he took up his mat and began to walk.

Now that day was a sabbath. 10So the Jews said to the man who had been cured, “It is the sabbath; it is not lawful for you to carry your mat.” 11But he answered them, “The man who made me well said to me, ‘Take up your mat and walk.’ ” 12They asked him, “Who is the man who said to you, ‘Take it up and walk’?” 13Now the man who had been healed did not know who it was, for Jesus had disappeared in the crowd that was there. 14Later Jesus found him in the temple and said to him, “See, you have been made well! Do not sin any more, so that nothing worse happens to you.” 15The man went away and told the Jews that it was Jesus who had made him well. 16Therefore the Jews started persecuting Jesus, because he was doing such things on the sabbath. 17But Jesus answered them, “My Father is still working, and I also am working.” 18For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God.

The Authority of the Son

19 Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. 20The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. 21Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 22The Father judges no one but has given all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. 24Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.

25 “Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27and he has given him authority to execute judgment, because he is the Son of Man. 28Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

Witnesses to Jesus

30 “I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me.

31 “If I testify about myself, my testimony is not true. 32There is another who testifies on my behalf, and I know that his testimony to me is true. 33You sent messengers to John, and he testified to the truth. 34Not that I accept such human testimony, but I say these things so that you may be saved. 35He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 37And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, 38and you do not have his word abiding in you, because you do not believe him whom he has sent.

39 “You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. 40Yet you refuse to come to me to have life. 41I do not accept glory from human beings. 42But I know that you do not have the love of God in you. 43I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. 44How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? 45Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. 46If you believed Moses, you would believe me, for he wrote about me. 47But if you do not believe what he wrote, how will you believe what I say?”

 


46. For if you believed Moses, you would also believe me. He shows why Moses will be their accuser. It is because they do not reject his doctrine. We know that it is impossible to offer a greater insult to the servants of God than when their doctrine is despised or reproached. Besides, those whom the Lord has appointed to be ministers of his word, ought to be ready to defend it against despisers; 117117     “Contre contempteurs.” and therefore, he gave to all his prophets a twofold commission, that they might teach and instruct for the salvation of believers, and that, one day, they might confound the reprobate by their testimony.

For he wrote concerning me. When Christ says, that Moses wrote concerning him, this needs no long proof with those who acknowledge that Christ is the end and soul of the Law. But if any person be not satisfied with this, and desire to have the passages pointed out to him, I would advise him, first, to read carefully the Epistle to the Hebrews, with which also agrees Stephen’s sermon, in the seventh chapter of the Acts of the Apostles; and, next, to observe the quotations which Paul applies to his purpose. I acknowledge, indeed, that there are few in which Moses expressly mentions Christ; but what was the use of the tabernacle, and sacrifices, and all the ceremonies, but to be figures drawn in conformity to that first pattern which was showed to him in the mountain? (Exodus 25:40; Hebrews 8:5.) Thus, without Christ, the whole ministry of Christ vanishes. Again, we see how he continually reminds the people of the covenant of the Fathers which had been ratified in Christ, and even how he makes Christ to be the principal subject and foundation of the covenant. Nor was this unknown to the holy Fathers, who had always their eyes fixed on the Mediator. To treat the subject more largely, would be inconsistent with the brevity at which I aim.


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