|
Click a verse to see commentary
|
Select a resource above
|
|
1 The word of the L ord that came to Joel son of Pethuel:
Lament over the Ruin of the Country2 Hear this, O elders, give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your ancestors? 3 Tell your children of it, and let your children tell their children, and their children another generation.
4 What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten.
5 Wake up, you drunkards, and weep; and wail, all you wine-drinkers, over the sweet wine, for it is cut off from your mouth. 6 For a nation has invaded my land, powerful and innumerable; its teeth are lions’ teeth, and it has the fangs of a lioness. 7 It has laid waste my vines, and splintered my fig trees; it has stripped off their bark and thrown it down; their branches have turned white.
8 Lament like a virgin dressed in sackcloth for the husband of her youth. 9 The grain offering and the drink offering are cut off from the house of the L ord. The priests mourn, the ministers of the L ord. 10 The fields are devastated, the ground mourns; for the grain is destroyed, the wine dries up, the oil fails.
11 Be dismayed, you farmers, wail, you vinedressers, over the wheat and the barley; for the crops of the field are ruined. 12 The vine withers, the fig tree droops. Pomegranate, palm, and apple— all the trees of the field are dried up; surely, joy withers away among the people.
A Call to Repentance and Prayer13 Put on sackcloth and lament, you priests; wail, you ministers of the altar. Come, pass the night in sackcloth, you ministers of my God! Grain offering and drink offering are withheld from the house of your God.
14 Sanctify a fast, call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the L ord your God, and cry out to the L ord.
15 Alas for the day! For the day of the L ord is near, and as destruction from the Almighty it comes. 16 Is not the food cut off before our eyes, joy and gladness from the house of our God?
17 The seed shrivels under the clods, the storehouses are desolate; the granaries are ruined because the grain has failed. 18 How the animals groan! The herds of cattle wander about because there is no pasture for them; even the flocks of sheep are dazed.
19 To you, O L ord, I cry. For fire has devoured the pastures of the wilderness, and flames have burned all the trees of the field. 20 Even the wild animals cry to you because the watercourses are dried up, and fire has devoured the pastures of the wilderness.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
He then adds, Tell it to your children, your children to their children, their children to the next generation. In this verse the Prophet shows that the matter deserved to be remembered, and was not to be despised by posterity, even for many generations. It appears now quite clear that the Prophet threatens not what was to be, as some interpreters think; it would have been puerile: but, on the contrary, he expostulates here with the Jews, because they were so slothful and tardy in considering God’s judgments; and especially as it was a remarkable instance, when God employed not usual means, but roused, and, as it were, terrified men by prodigies. Of this then tell: for עליה olie means no other thing than ‘tell or declare this thing to your children;’ and further, your children to their children. When any thing new happens, it may be, that we are at first moved with some wonder; but our feeling soon vanishes with the novelty, and we disregard what at first caused great astonishment. But the Prophet here showed, that such was the judgment of God of which he speaks, that it ought not to have been overlooked, no, not even by posterity. Let your children, he says, declare it to those after them, and their children to the fourth generation: it was to be always remembered. |