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6. Jerusalem Under Siege1 “Flee for safety, people of Benjamin!Flee from Jerusalem! Sound the trumpet in Tekoa! Raise the signal over Beth Hakkerem! For disaster looms out of the north, even terrible destruction. 2 I will destroy Daughter Zion, so beautiful and delicate. 3 Shepherds with their flocks will come against her; they will pitch their tents around her, each tending his own portion.”
4 “Prepare for battle against her!
6 This is what the LORD Almighty says:
“Cut down the trees
9 This is what the LORD Almighty says:
“Let them glean the remnant of Israel
10 To whom can I speak and give warning?
“Pour it out on the children in the street
16 This is what the LORD says:
“Stand at the crossroads and look;
21 Therefore this is what the LORD says:
“I will put obstacles before this people.
22 This is what the LORD says:
“Look, an army is coming
24 We have heard reports about them,
27 “I have made you a tester of metals
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He then adds, Hear, thou earth This is general, as though he said, “Hear ye, all the inhabitants of the earth: “Behold, I am bringing an evil on this people He would have directly addressed the Jews, had they ears to hear; but as their vices and contempt of God had made them deaf, it was necessary for him to address the earth. Now, God testifies here that he should not act cruelly in visiting with severity this people, as he would only reward them as they deserved. The sum of what is said then is, that however grievous might be the punishment he would inflict, yet the people could not complain of immoderate rigor, for they should only receive what their works justly deserved. But Jeremiah not only speaks of their works, but he mentions the fruit of their thoughts; for they concocted their wickedness within, so that they did not offend God through levity or ignorance. By thoughts, then, he means that daily meditation on evil, to which the Jews had habituated themselves. So then their interior wickedness and obstinacy are here set forth. He afterwards adds, Because they have not to my words attended, and for nothing have they esteemed my law. We ever see that the guilt of the Jews was increased by the circumstance, that God had exhorted them by his servants, and that they had rejected all instruction. That they then would not hearken, and that they counted the law and instruction as nothing, made it evident that their sin could not by any pretense be excused; for they knowingly and openly carried on war with God himself, according to what is said of the giants. We may learn from this passage, that nothing is more abominable in the sight of God than the contempt of divine truth; for his majesty, which shines forth in his word, is thereby trampled under foot; and further, it is art extreme ingratitude in men, when God himself invites them to salvation, willfully to seek their own ruin and to reject his favor. It is no wonder then that God cannot endure the contempt of his word; by which his majesty, as I have said, is dishonored, and his goodness, by which he would secure the salvation of men, is treated with the basest ingratitude. He afterwards adds — |