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51. Message About Babylon1 This is what the LORD says:
“See, I will stir up the spirit of a destroyer
6 “Flee from Babylon!
9 “‘We would have healed Babylon,
10 “‘The LORD has vindicated us;
11 “Sharpen the arrows,
15 “He made the earth by his power;
17 “Everyone is senseless and without knowledge;
20 “You are my war club,
24 “Before your eyes I will repay Babylon and all who live in Babylonia Or Chaldea; also in verse 35 for all the wrong they have done in Zion,” declares the LORD.
25 “I am against you, you destroying mountain,
27 “Lift up a banner in the land!
33 This is what the LORD Almighty, the God of Israel, says:
“Daughter Babylon is like a threshing floor
34 “Nebuchadnezzar king of Babylon has devoured us,
36 Therefore this is what the LORD says:
“See, I will defend your cause
41 “How Sheshak
Sheshak is a cryptogram for Babylon. will be captured,
45 “Come out of her, my people!
49 “Babylon must fall because of Israel’s slain,
51 “We are disgraced,
52 “But days are coming,” declares the LORD,
54 “The sound of a cry comes from Babylon,
58 This is what the LORD Almighty says:
“Babylon’s thick wall will be leveled
59 This is the message Jeremiah the prophet gave to the staff officer Seraiah son of Neriah, the son of Mahseiah, when he went to Babylon with Zedekiah king of Judah in the fourth year of his reign. 60 Jeremiah had written on a scroll about all the disasters that would come upon Babylon—all that had been recorded concerning Babylon. 61 He said to Seraiah, “When you get to Babylon, see that you read all these words aloud. 62 Then say, ‘LORD, you have said you will destroy this place, so that neither people nor animals will live in it; it will be desolate forever.’ 63 When you finish reading this scroll, tie a stone to it and throw it into the Euphrates. 64 Then say, ‘So will Babylon sink to rise no more because of the disaster I will bring on her. And her people will fall.’” The words of Jeremiah end here. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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These words seem to have been addressed to the Chaldeans rather than to the Medes or the Persians, as some expound them; for this is favored by the context; for as he bids them first to raise a standard on the walls, so he adds, Increase the watch, which refers to the citizens of Babylon, and then he says, set the watchmen All this cannot apply to the Persians and the Medes, but must be referred to the besieged, as being most suitable to them. I do not then doubt but that the Prophet here treats, with a taunt, all the efforts the Chaldeans would make for the defense of their city. For not only they who attack a city raise a standard, but also they who are besieged, and this as a sign of confidence, in order to show that they possess sufficient courage to check their enemies, and to sustain all their attacks. It was then the design of the Prophet to show, that however strenuously the Chaldeans might defend themselves, yet all their exertions would be in vain, because God would, without labor, destroy the city. Raise, he says, the banner on the walls of Babylon, and strengthen, or increase the watch; and afterwards, set watchmen, so that every one might watch with more care than usual. He says at last, set in order the ambushes “When all things have been tried by you, your labor will be without any advantage, for the Lord hath spoken ” When the particle גם, gam, is repeated, it ought to be rendered as and so — for as the Lord hath thought, so will he do what he hath said, etc. He says again that God had thought, lest the faithful should imagine that he heedlessly casts forth threatenings; for this thought often occurs to the mind, that God terrifies without effecting anything, Hence the Prophet, that he might more fully confirm his prophecy, says, that the thing had been meditated upon by God; and we said yesterday that God does not deliberate with himself like men; but as we cannot otherwise understand the certainty and unchangeableness of his secret counsel, nor form an idea of the validity of his decrees, the word thought is mentioned. The Prophet, in short, means, that he brought forth nothing but what God had decreed. For words are often heedlessly uttered, and the reality and the words are not always connected; but Jeremiah testifies that he had taken what he announced from the hidden and immutable counsel of God. Then he adds, what he hath spoken or said; and this refers to his doctrine or his prediction. It follows, — |