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49. Message About Ammon, Damascus1 Concerning the Ammonites:This is what the LORD says:
“Has Israel no sons?
6 “Yet afterward, I will restore the fortunes of the Ammonites,” declares the LORD. A Message About Edom7 Concerning Edom: This is what the LORD Almighty says:
“Is there no longer wisdom in Teman?
12 This is what the LORD says: “If those who do not deserve to drink the cup must drink it, why should you go unpunished? You will not go unpunished, but must drink it. 13 I swear by myself,” declares the LORD, “that Bozrah will become a ruin and a curse, That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed. an object of horror and reproach; and all its towns will be in ruins forever.”
14 I have heard a message from the LORD;
15 “Now I will make you small among the nations,
19 “Like a lion coming up from Jordan’s thickets
20 Therefore, hear what the LORD has planned against Edom,
A Message About Damascus23 Concerning Damascus:
“Hamath and Arpad are dismayed,
A Message About Kedar and Hazor28 Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon attacked: This is what the LORD says:
“Arise, and attack Kedar
30 “Flee quickly away!
31 “Arise and attack a nation at ease,
A Message About Elam34 This is the word of the LORD that came to Jeremiah the prophet concerning Elam, early in the reign of Zedekiah king of Judah: 35 This is what the LORD Almighty says:
“See, I will break the bow of Elam,
39 “Yet I will restore the fortunes of Elam
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The Prophet, in speaking of tents and curtains, had regard to the way of living adopted by that nation; for the Arabs, we know, dwelt in cabins and tents, as they do at this day, and they were also shepherds. They had no cultivated fields, but led their flocks through the deserts; and they had a great number of camels. This is the reason why the Prophet mentions tents, curtains, camels, and flocks, while speaking of the Kedareans; for they dwelt not in a fertile country, they possessed no arable lands, nor had they much other wealth, neither cities nor palaces. The sum of what is said is, that the Kedareans were doomed to destruction, and were therefore exposed as a prey to their enemies. But as this was difficult to be believed, he adds, They shall cry to them, Terror on every side By these words the Prophet means, that there would be so much dread, that all would suffer their possessions to be plundered, not daring to make any resistance, because terror on every side would lay hold on them. They who read, “They shall call them terror on every side,” think that this is said metaphorically of the soldiers, as they were terrible. Some also say, “The king of Babylon shall call” or summon “terror on every side against them.” But the former explanation is the most probable, that when enemies called or cried out, Terror, terror, as conquerors, they would overcome them by their voice alone. This is, as I think, the real meaning of the Prophet. It now follows, — |