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49. Message About Ammon, Damascus

¹ Concerning the Ammonites:

This is what the LORD says:

   “Has Israel no sons?
   Has Israel no heir?
Why then has Molek Or their king; also in verse 3 taken possession of Gad?
   Why do his people live in its towns?
² But the days are coming,”
   declares the LORD,
“when I will sound the battle cry
   against Rabbah of the Ammonites;
it will become a mound of ruins,
   and its surrounding villages will be set on fire.
Then Israel will drive out
   those who drove her out,” says the LORD.
³ “Wail, Heshbon, for Ai is destroyed!
   Cry out, you inhabitants of Rabbah!
Put on sackcloth and mourn;
   rush here and there inside the walls,
for Molek will go into exile,
   together with his priests and officials.
⁴ Why do you boast of your valleys,
   boast of your valleys so fruitful?
Unfaithful Daughter Ammon,
   you trust in your riches and say,
   ‘Who will attack me?’
⁵ I will bring terror on you
   from all those around you,” declares the Lord, the LORD Almighty.
“Every one of you will be driven away,
   and no one will gather the fugitives.

⁶ “Yet afterward, I will restore the fortunes of the Ammonites,” declares the LORD.

A Message About Edom

⁷ Concerning Edom:

This is what the LORD Almighty says:

   “Is there no longer wisdom in Teman?
   Has counsel perished from the prudent?
   Has their wisdom decayed?
⁸ Turn and flee, hide in deep caves,
   you who live in Dedan,
for I will bring disaster on Esau
   at the time when I punish him.
⁹ If grape pickers came to you,
   would they not leave a few grapes?
If thieves came during the night,
   would they not steal only as much as they wanted?
¹⁰ But I will strip Esau bare;
   I will uncover his hiding places,
   so that he cannot conceal himself.
His armed men are destroyed,
   also his allies and neighbors,
   so there is no one to say,
¹¹ ‘Leave your fatherless children; I will keep them alive.
   Your widows too can depend on me.’”

¹² This is what the LORD says: “If those who do not deserve to drink the cup must drink it, why should you go unpunished? You will not go unpunished, but must drink it. ¹³ I swear by myself,” declares the LORD, “that Bozrah will become a ruin and a curse, That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed. an object of horror and reproach; and all its towns will be in ruins forever.”

    ¹⁴ I have heard a message from the LORD;
   an envoy was sent to the nations to say,
“Assemble yourselves to attack it!
   Rise up for battle!”

    ¹⁵ “Now I will make you small among the nations,
   despised by mankind.
¹⁶ The terror you inspire
   and the pride of your heart have deceived you,
you who live in the clefts of the rocks,
   who occupy the heights of the hill.
Though you build your nest as high as the eagle’s,
   from there I will bring you down,” declares the LORD.
¹⁷ “Edom will become an object of horror;
   all who pass by will be appalled and will scoff
   because of all its wounds.
¹⁸ As Sodom and Gomorrah were overthrown,
   along with their neighboring towns,” says the LORD,
“so no one will live there;
   no people will dwell in it.

    ¹⁹ “Like a lion coming up from Jordan’s thickets
   to a rich pastureland,
I will chase Edom from its land in an instant.
   Who is the chosen one I will appoint for this?
Who is like me and who can challenge me?
   And what shepherd can stand against me?”

    ²⁰ Therefore, hear what the LORD has planned against Edom,
   what he has purposed against those who live in Teman:
The young of the flock will be dragged away;
   their pasture will be appalled at their fate.
²¹ At the sound of their fall the earth will tremble;
   their cry will resound to the Red Sea. Or the Sea of Reeds
²² Look! An eagle will soar and swoop down,
   spreading its wings over Bozrah.
In that day the hearts of Edom’s warriors
   will be like the heart of a woman in labor.

A Message About Damascus

²³ Concerning Damascus:

   “Hamath and Arpad are dismayed,
   for they have heard bad news.
They are disheartened,
   troubled like Hebrew on or by the restless sea.
²⁴ Damascus has become feeble,
   she has turned to flee
   and panic has gripped her;
anguish and pain have seized her,
   pain like that of a woman in labor.
²⁵ Why has the city of renown not been abandoned,
   the town in which I delight?
²⁶ Surely, her young men will fall in the streets;
   all her soldiers will be silenced in that day,” declares the LORD Almighty.
²⁷ “I will set fire to the walls of Damascus;
   it will consume the fortresses of Ben-Hadad.”

A Message About Kedar and Hazor

²⁸ Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon attacked:

This is what the LORD says:

   “Arise, and attack Kedar
   and destroy the people of the East.
²⁹ Their tents and their flocks will be taken;
   their shelters will be carried off
   with all their goods and camels.
People will shout to them,
   ‘Terror on every side!’

    ³⁰ “Flee quickly away!
   Stay in deep caves, you who live in Hazor,” declares the LORD.
“Nebuchadnezzar king of Babylon has plotted against you;
   he has devised a plan against you.

    ³¹ “Arise and attack a nation at ease,
   which lives in confidence,” declares the LORD,
“a nation that has neither gates nor bars;
   its people live far from danger.
³² Their camels will become plunder,
   and their large herds will be spoils of war.
I will scatter to the winds those who are in distant places Or who clip the hair by their foreheads
   and will bring disaster on them from every side,” declares the LORD.
³³ “Hazor will become a haunt of jackals,
   a desolate place forever.
No one will live there;
   no people will dwell in it.”

A Message About Elam

³⁴ This is the word of the LORD that came to Jeremiah the prophet concerning Elam, early in the reign of Zedekiah king of Judah:

³⁵ This is what the LORD Almighty says:

   “See, I will break the bow of Elam,
   the mainstay of their might.
³⁶ I will bring against Elam the four winds
   from the four quarters of heaven;
I will scatter them to the four winds,
   and there will not be a nation
   where Elam’s exiles do not go.
³⁷ I will shatter Elam before their foes,
   before those who want to kill them;
I will bring disaster on them,
   even my fierce anger,” declares the LORD.
“I will pursue them with the sword
   until I have made an end of them.
³⁸ I will set my throne in Elam
   and destroy her king and officials,” declares the LORD.

³⁹ “Yet I will restore the fortunes of Elam
in days to come,” declares the LORD.

God testifies here plainly that he would not suffer the Ammonites for ever to enjoy their unjust plunder. He says that the days would come, in order to sustain with hope the minds of his children: for the Prophet announced his prediction at a time when the Ammonites were in a state of security; and then, some years elapsed while that people enjoyed their spoils. He therefore holds here the minds of the faithful in suspense, that they might learn patiently to wait until the fixed time of God’s vengeance came. For this reason, then, he says, that the days would come when God would cause the trumpet of war to resound in Rabbah He speaks as of a thing extraordinary, for the Ammonites thought, as we shall see, that they should never be in any danger. As, then, they proudly trusted in their own strength, the Prophet speaks here of the trumpet of war in Rabbah, which was the metropolis of the whole land. Some think that it was Philadelphia, a name given to it by Ptolemy. Interpreters, however, do not agree; but the opinion mostly received is, that it was Philadelphia. Now, as to the main thing, there is no doubt but that it was then the chief seat of government, and the capital of the kingdom, because the Prophet, stating a part for the whole, includes the whole land when he speaks of this city.

He says that she would become a heap of desolation But this was then wholly incredible, because Rabbah was so fortified that no one thought that it could be destroyed. But the Prophet now declares that the whole city would be demolished, so that neither walls nor private houses would remain, but that it would be a deformed mass of ruins. He adds, her daughters shall be burned with fire By daughters he no doubt understands towns and villages; and hence is confirmed what I have said, that Rabbah was then the chief city of the whole land of Ammon. At the end of the verse he says, Israel shall possess all who possess them ³¹³¹ Literally it is, “And Israel shall inherit his inheritors.” The Ammonites claimed to be the heirs, and Israel succeeded them as the right heir. This prophecy was fulfilled as recorded in 1 Macc. 5:6, 7, 28-36. — Ed. By these words Jeremiah again confirms what I have slightly referred to, that the calamity of the Ammonites would be a testimony as to God’s paternal kindness towards his chosen people, because he resolved to avenge the wrongs done to them. As, then, God undertook the cause of the Israelites as his own, he sufficiently manifested the favor he had intended for his people, and for no other reason, but because he had gratuitously chosen them.

It may be asked, when was this prophecy fulfilled? God, indeed, under David, gave some indication of their future subjection, but Israel never possessed that land. Indeed, from that time Ammon had not been brought low until after the overthrow of Israel. It then follows that what Jeremiah predicted here, was not fully accomplished except under the kingdom of Christ. David humbled that nation, because he had received a great indignity from the king of Ammon; and he took also Rabbah, as it is evident front sacred history. (2 Samuel 12:29, etc.; 1 Chronicles 20:1, 2.) He was yet satisfied with making the people tributary. From that time they not only shook off the yoke, but exercised authority within the borders of Israel; and that the Israelites had recovered what they had lost, we nowhere read. ³²³² Except in 1 Macc. 5:6-8. The victories of the Maccabees were, no doubt, a literal accomplishment of this prophecy. See verses 33, 34; where the sound of the “trumpets” is expressly mentioned. — Ed. Then Israel began to possess power over the Ammonites when the kingdom of Christ was established; by which all heathen nations were not only brought into subjection and under the yoke, but all unworthy of mercy were also reduced to nothing. What is added at the end of the verse is not superfluous; for the Prophet introduces God as the speaker, because he speaks of great things, and of which it was difficult to be fully convinced. It now follows —