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48. Message About Moab

¹ Concerning Moab:

This is what the LORD Almighty, the God of Israel, says:

   “Woe to Nebo, for it will be ruined.
   Kiriathaim will be disgraced and captured;
   the stronghold Or captured; / Misgab will be disgraced and shattered.
² Moab will be praised no more;
   in Heshbon The Hebrew for Heshbon sounds like the Hebrew for plot. people will plot her downfall:
   ‘Come, let us put an end to that nation.’
You, the people of Madmen, The name of the Moabite town Madmen sounds like the Hebrew for be silenced. will also be silenced;
   the sword will pursue you.
³ Cries of anguish arise from Horonaim,
   cries of great havoc and destruction.
⁴ Moab will be broken;
   her little ones will cry out. Hebrew; Septuagint / proclaim it to Zoar
⁵ They go up the hill to Luhith,
   weeping bitterly as they go;
on the road down to Horonaim
   anguished cries over the destruction are heard.
⁶ Flee! Run for your lives;
   become like a bush Or like Aroer in the desert.
⁷ Since you trust in your deeds and riches,
   you too will be taken captive,
and Chemosh will go into exile,
   together with his priests and officials.
⁸ The destroyer will come against every town,
   and not a town will escape.
The valley will be ruined
   and the plateau destroyed,
   because the LORD has spoken.
⁹ Put salt on Moab,
   for she will be laid waste Or Give wings to Moab, / for she will fly away;
her towns will become desolate,
   with no one to live in them.

¹⁰ “A curse on anyone who is lax in doing the LORD’s work!
A curse on anyone who keeps their sword from bloodshed!

    ¹¹ “Moab has been at rest from youth,
   like wine left on its dregs,
not poured from one jar to another—
   she has not gone into exile.
So she tastes as she did,
   and her aroma is unchanged.
¹² But days are coming,”
   declares the LORD,
“when I will send men who pour from pitchers,
   and they will pour her out;
they will empty her pitchers
   and smash her jars.
¹³ Then Moab will be ashamed of Chemosh,
   as Israel was ashamed
   when they trusted in Bethel.

    ¹⁴ “How can you say, ‘We are warriors,
   men valiant in battle’?
¹⁵ Moab will be destroyed and her towns invaded;
   her finest young men will go down in the slaughter,”
   declares the King, whose name is the LORD Almighty.
¹⁶ “The fall of Moab is at hand;
   her calamity will come quickly.
¹⁷ Mourn for her, all who live around her,
   all who know her fame;
say, ‘How broken is the mighty scepter,
   how broken the glorious staff!’

    ¹⁸ “Come down from your glory
   and sit on the parched ground,
   you inhabitants of Daughter Dibon,
for the one who destroys Moab
   will come up against you
   and ruin your fortified cities.
¹⁹ Stand by the road and watch,
   you who live in Aroer.
Ask the man fleeing and the woman escaping,
   ask them, ‘What has happened?’
²⁰ Moab is disgraced, for she is shattered.
   Wail and cry out!
Announce by the Arnon
   that Moab is destroyed.
²¹ Judgment has come to the plateau—
   to Holon, Jahzah and Mephaath,
    ²² to Dibon, Nebo and Beth Diblathaim,
    ²³ to Kiriathaim, Beth Gamul and Beth Meon,
    ²⁴ to Kerioth and Bozrah—
   to all the towns of Moab, far and near.
²⁵ Moab’s horn Horn here symbolizes strength. is cut off;
   her arm is broken,” declares the LORD.

    ²⁶ “Make her drunk,
   for she has defied the LORD.
Let Moab wallow in her vomit;
   let her be an object of ridicule.
²⁷ Was not Israel the object of your ridicule?
   Was she caught among thieves,
that you shake your head in scorn
   whenever you speak of her?
²⁸ Abandon your towns and dwell among the rocks,
   you who live in Moab.
Be like a dove that makes its nest
   at the mouth of a cave.

    ²⁹ “We have heard of Moab’s pride—
   how great is her arrogance!—
of her insolence, her pride, her conceit
   and the haughtiness of her heart.
³⁰ I know her insolence but it is futile,” declares the LORD,
   “and her boasts accomplish nothing.
³¹ Therefore I wail over Moab,
   for all Moab I cry out,
   I moan for the people of Kir Hareseth.
³² I weep for you, as Jazer weeps,
   you vines of Sibmah.
Your branches spread as far as the sea Probably the Dead Sea;
   they reached as far as Two Hebrew manuscripts and Septuagint; most Hebrew manuscripts as far as the Sea of Jazer.
The destroyer has fallen
   on your ripened fruit and grapes.
³³ Joy and gladness are gone
   from the orchards and fields of Moab.
I have stopped the flow of wine from the presses;
   no one treads them with shouts of joy.
Although there are shouts,
   they are not shouts of joy.

    ³⁴ “The sound of their cry rises
   from Heshbon to Elealeh and Jahaz,
from Zoar as far as Horonaim and Eglath Shelishiyah,
   for even the waters of Nimrim are dried up.
³⁵ In Moab I will put an end
   to those who make offerings on the high places
   and burn incense to their gods,” declares the LORD.
³⁶ “So my heart laments for Moab like the music of a pipe;
   it laments like a pipe for the people of Kir Hareseth.
   The wealth they acquired is gone.
³⁷ Every head is shaved
   and every beard cut off;
every hand is slashed
   and every waist is covered with sackcloth.
³⁸ On all the roofs in Moab
   and in the public squares
there is nothing but mourning,
   for I have broken Moab
   like a jar that no one wants,” declares the LORD.
³⁹ “How shattered she is! How they wail!
   How Moab turns her back in shame!
Moab has become an object of ridicule,
   an object of horror to all those around her.”

⁴⁰ This is what the LORD says:

   “Look! An eagle is swooping down,
   spreading its wings over Moab.
⁴¹ Kerioth Or The cities will be captured
   and the strongholds taken.
In that day the hearts of Moab’s warriors
   will be like the heart of a woman in labor.
⁴² Moab will be destroyed as a nation
   because she defied the LORD.
⁴³ Terror and pit and snare await you,
   you people of Moab,” declares the LORD.
⁴⁴ “Whoever flees from the terror
   will fall into a pit,
whoever climbs out of the pit
   will be caught in a snare;
for I will bring on Moab
   the year of her punishment,” declares the LORD.

    ⁴⁵ “In the shadow of Heshbon
   the fugitives stand helpless,
for a fire has gone out from Heshbon,
   a blaze from the midst of Sihon;
it burns the foreheads of Moab,
   the skulls of the noisy boasters.
⁴⁶ Woe to you, Moab!
   The people of Chemosh are destroyed;
your sons are taken into exile
   and your daughters into captivity.

⁴⁷ “Yet I will restore the fortunes of Moab
in days to come,” declares the LORD.

Here ends the judgment on Moab.

The Prophet here encourages the Chaldeans to severity, so as to make no end until they destroyed that nation. We have said that the prophets assumed different characters, so that what they said might be more impressive. The Chaldeans were not indeed the disciples of Jeremiah; nor was this exhortation intended for them, but that the Israelites might know that what they heard from the mouth of Jeremiah was certain. He then turns to address the Chaldeans; as he before spoke to any who might be present, “Give wings to Moab;” so now another apostrophe follows, Cursed, etc., — to whom does he speak? to the Chaldeans; and yet the Prophet did not address them as though he could effect anything; but, as I have said, he had a regard to the Jews.

This passage has been very absurdly explained, and it is commonly quoted as though the Prophet had said, that special care ought to be taken by us, not to omit anything of what God commands. But they thus misrepresent the meaning. We ought therefore to bear in mind what I have already said, that these words are addressed to the Chaldeans, as though he had said, “Spare not, but shed blood, and let no humanity move you, for it is the work of God; God has armed you, that ye might fully execute his judgment and spare no blood: ye shall then be accursed, except ye execute his vengeance.” It is not indeed a common mode of speaking; but as to the subject and the meaning there is no ambiguity. It is the same thing as though he had said, “Go on courageously, and boldly execute God’s vengeance, inasmuch as punishment has been denounced on them.” As when soldiers idly delay, the leader when present not only exhorts them but also urges them on with reproofs and threatenings, in order to rouse their alacrity; so the Prophet here shews that God, as though present with the Chaldeans, would chide their sloth, “Why do ye give over? cursed is every one who will not shed blood, and who will not destroy them from the least to the greatest.”

But the whole import of the passage is found in the expression, that the destruction of that ungodly nation was the work of Jehovah; as if he had said, “Though the Chaldeans shall lay waste the land of Moab, and shall do this, not in order to obey God, but from avarice and ambition, yet it will be the work of God; for God has hired the Chaldeans for this end, that they might destroy the Moabites, though they may think of no such thing.” It follows, —