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46. Message About Egypt1 This is the word of the LORD that came to Jeremiah the prophet concerning the nations:2 Concerning Egypt: This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:
3 “Prepare your shields, both large and small,
7 “Who is this that rises like the Nile,
11 “Go up to Gilead and get balm,
13 This is the message the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to attack Egypt:
14 “Announce this in Egypt, and proclaim it in Migdol;
18 “As surely as I live,” declares the King,
20 “Egypt is a beautiful heifer,
25 The LORD Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh. 26 I will give them into the hands of those who want to kill them—Nebuchadnezzar king of Babylon and his officers. Later, however, Egypt will be inhabited as in times past,” declares the LORD.
27 “Do not be afraid, Jacob my servant;
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He pursues the same mode of speaking as we observed yesterday; and the reason was explained, even because, as men are very inattentive to God’s judgments, the message of Jeremiah would have been ineffectual, had he spoken plainly, and in an ordinary way. It was therefore necessary to adopt an elevated style, and to speak, as he does, in a manner striking and forcible. Public speakers affect fine speaking, but only to catch applause, or to fill men with empty fear or joy: but the Prophets had in view another thing, even to teach, to exhort, to reprove, to threaten, in a way calculated to be effectual. He says, Declare ye in Egypt, as though he pronounced a sentence from a tribunal, being endowed with divine authority. He then bids this message to be brought to the Egyptians. He afterwards mentions some cities, Migdol, Noph, and Tahpanhes. Some think Noph to be Alexandria; but it was probably Memphis, and this appears evident from other parts of Scripture. But they are mistaken who think that the same was Migdol, for the Prophet here refers to them as different places. Of Tahpanhes we have spoken elsewhere. Now these were celebrated cities and known to the Jews, as they were not far from them. We know that Memphis was a renowned city; but this was much more known to the Israelites, for it was not far from their passage from Egypt, as we may learn from the second book of Moses and other parts of Scripture. Then we have seen that the Jews dwelt in Tahpanhes when they became fugitives from their own land, and were received there as guests. It is then the same as though the Prophet had said, that God was now armed against the Egyptians; but as he was not a teacher set over them, he speaks of them as of foreign nations, Declare, he says, in Egypt, that is, let the Egyptians know this. Say, Stand, and prepare thyself, for the sword has devoured thy borders, and everything around thee. By these words the Prophet intimates, that though the Egyptians, being warned in due time, should exercise vigilance, yet their care would be useless, for they could not prevent God from executing what he had determined, he speaks, however, of what was incredible, for the Egyptians thought themselves far from every danger: hence the Prophet says, that how much so ever they might prepare themselves, yet it would all be in vain. He then derides their security, because they thought themselves beyond the reach of danger. It follows — |