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46. Message About Egypt

¹ This is the word of the LORD that came to Jeremiah the prophet concerning the nations:

² Concerning Egypt:

This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:

    ³ “Prepare your shields, both large and small,
   and march out for battle!
⁴ Harness the horses,
   mount the steeds!
Take your positions
   with helmets on!
Polish your spears,
   put on your armor!
⁵ What do I see?
   They are terrified,
they are retreating,
   their warriors are defeated.
They flee in haste
   without looking back,
   and there is terror on every side,” declares the LORD.
⁶ “The swift cannot flee
   nor the strong escape.
In the north by the River Euphrates
   they stumble and fall.

    ⁷ “Who is this that rises like the Nile,
   like rivers of surging waters?
⁸ Egypt rises like the Nile,
   like rivers of surging waters.
She says, ‘I will rise and cover the earth;
   I will destroy cities and their people.’
⁹ Charge, you horses!
   Drive furiously, you charioteers!
March on, you warriors—men of Cush That is, the upper Nile region and Put who carry shields,
   men of Lydia who draw the bow.
¹⁰ But that day belongs to the Lord, the LORD Almighty—
   a day of vengeance, for vengeance on his foes.
The sword will devour till it is satisfied,
   till it has quenched its thirst with blood.
For the Lord, the LORD Almighty, will offer sacrifice
   in the land of the north by the River Euphrates.

    ¹¹ “Go up to Gilead and get balm,
   Virgin Daughter Egypt.
But you try many medicines in vain;
   there is no healing for you.
¹² The nations will hear of your shame;
   your cries will fill the earth.
One warrior will stumble over another;
   both will fall down together.”

¹³ This is the message the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to attack Egypt:

    ¹⁴ “Announce this in Egypt, and proclaim it in Migdol;
   proclaim it also in Memphis and Tahpanhes:
‘Take your positions and get ready,
   for the sword devours those around you.’
¹⁵ Why will your warriors be laid low?
   They cannot stand, for the LORD will push them down.
¹⁶ They will stumble repeatedly;
   they will fall over each other.
They will say, ‘Get up, let us go back
   to our own people and our native lands,
   away from the sword of the oppressor.’
¹⁷ There they will exclaim,
   ‘Pharaoh king of Egypt is only a loud noise;
   he has missed his opportunity.’

    ¹⁸ “As surely as I live,” declares the King,
   whose name is the LORD Almighty,
“one will come who is like Tabor among the mountains,
   like Carmel by the sea.
¹⁹ Pack your belongings for exile,
   you who live in Egypt,
for Memphis will be laid waste
   and lie in ruins without inhabitant.

    ²⁰ “Egypt is a beautiful heifer,
   but a gadfly is coming
   against her from the north.
²¹ The mercenaries in her ranks
   are like fattened calves.
They too will turn and flee together,
   they will not stand their ground,
for the day of disaster is coming upon them,
   the time for them to be punished.
²² Egypt will hiss like a fleeing serpent
   as the enemy advances in force;
they will come against her with axes,
   like men who cut down trees.
²³ They will chop down her forest,” declares the LORD,
   “dense though it be.
They are more numerous than locusts,
   they cannot be counted.
²⁴ Daughter Egypt will be put to shame,
   given into the hands of the people of the north.”

²⁵ The LORD Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh. ²⁶ I will give them into the hands of those who want to kill them—Nebuchadnezzar king of Babylon and his officers. Later, however, Egypt will be inhabited as in times past,” declares the LORD.

    ²⁷ “Do not be afraid, Jacob my servant;
   do not be dismayed, Israel.
I will surely save you out of a distant place,
   your descendants from the land of their exile.
Jacob will again have peace and security,
   and no one will make him afraid.
²⁸ Do not be afraid, Jacob my servant,
   for I am with you,” declares the LORD.
“Though I completely destroy all the nations
   among which I scatter you,
   I will not completely destroy you.
I will discipline you but only in due measure;
   I will not let you go entirely unpunished.”

The Prophet having described the terrible forces of Pharaoh, in which he so trusted, that he dared to boast of a certain victory, now says that the event would be very different: But this day, he says, will be the day of Jehovah’s vengeance; as though he had said, that Pharaoh would look only on his chariots and horsemen, his hired soldiers, their arms and warlike preparations, and that he would not at the same time look to God, who is not without reason called the God of hosts. Though the Scripture in many places ascribes this title to God, yet here it has a special application. For the Prophet derides the folly of Pharaoh, because he thought the issue of the war was in his own hand, as though the over-ruling of all things was not in God’s hand. He then says, that victory depended on God only; and farther, he announces what was to be: This day, he says, will be the day of God’s vengeance.

By these words he intimates that God was incensed with the Egyptians, and the cause we referred to yesterday, even because Pharaoh-necho had in passing through slain the pious King Josiah. He then deserved that God should lay prostrate his arrogance, and also chastise his cruelty and check his tyranny. But when he calls the Egyptians God’s adversaries, this was said for the consolation of the chosen people, to shew that God would undertake their cause. For whence was it that he was an enemy to the Egyptians? even because he would not suffer the pious king to be killed with impunity. We now then understand what these words mean, that this day would be a day of vengeance to the God of hosts; as though he had said, that God would preside over and regulate that war, so that all the forces of Pharaoh would avail him nothing.

he afterwards expresses more clearly, for confirmation, what he had said: The sword, he says, shall devour, and shall be satiated and made drunk with their blood But at the end of the verse he says, that this would be the righteous judgment of God. For God so extols his own power, that he yet would have himself acknowledged to be just whenever he inflicts punishment on the ungodly; for as his severity often appears extreme, hence the Prophets, when they speak of acts of vengeance which God executes, at the same time adds some testimony as to his judgment being righteous, as in this place, when it is said, that the God of hosts had a sacrifice

By sacrifice the Prophet means, that the slaughter would be free from every stain; for it is the same thing as though he had said, “God will be glorified in that slaughter, when all the Egyptians shall be destroyed.” For why do we offer sacrifices to God except that his glory may be proclaimed, that he is just as well as merciful, and almighty, and the fountain of all wisdom and uprightness? We hence see the purpose for which the word sacrifice is used, even that none should dare to blame that slaughter, as though God were too rigid and exceeded the limits of justice in shedding that blood. He then says that all the slaughters would be as so many sacrifices, in which God’s justice as well as his power would shine forth, he again points out the place, the land of the north, nigh Euphrates, in order that more credit and certainty might be given to the prophecy. It now follows, —