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4. Unfaithful Israel1 “If you, Israel, will return,then return to me,” declares the LORD. “If you put your detestable idols out of my sight and no longer go astray, 2 and if in a truthful, just and righteous way you swear, ‘As surely as the LORD lives,’ then the nations will invoke blessings by him and in him they will boast.” 3 This is what the LORD says to the people of Judah and to Jerusalem:
“Break up your unplowed ground
Disaster From the North
5 “Announce in Judah and proclaim in Jerusalem and say:
7 A lion has come out of his lair;
9 “In that day,” declares the LORD,
10 Then I said, “Alas, Sovereign LORD! How completely you have deceived this people and Jerusalem by saying, ‘You will have peace,’ when the sword is at our throats!” 11 At that time this people and Jerusalem will be told, “A scorching wind from the barren heights in the desert blows toward my people, but not to winnow or cleanse; 12 a wind too strong for that comes from me. Now I pronounce my judgments against them.”
13 Look! He advances like the clouds,
19 Oh, my anguish, my anguish!
22 “My people are fools;
23 I looked at the earth,
27 This is what the LORD says:
“The whole land will be ruined,
29 At the sound of horsemen and archers
30 What are you doing, you devastated one?
31 I hear a cry as of a woman in labor,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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The words אל-תעמדו, al-tomedu, may be explained in two ways, — “Stand not,” that is, “Hasten quickly,” as it is the case with those in extreme fear; or, “Ye shall not stand,” that is, “Though ye may seek a firm position on Mount Sion, ye shall not yet be able to continue
there.” The first exposition appears to me the best, as it is more suitable to the context.
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These two verses contain a very spirited address, in a style truly poetical, —
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