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4. Unfaithful Israel

¹ “If you, Israel, will return,
   then return to me,” declares the LORD.
“If you put your detestable idols out of my sight
   and no longer go astray,
² and if in a truthful, just and righteous way
   you swear, ‘As surely as the LORD lives,’
then the nations will invoke blessings by him
   and in him they will boast.”

³ This is what the LORD says to the people of Judah and to Jerusalem:

   “Break up your unplowed ground
   and do not sow among thorns.
⁴ Circumcise yourselves to the LORD,
   circumcise your hearts,
   you people of Judah and inhabitants of Jerusalem,
or my wrath will flare up and burn like fire
   because of the evil you have done—
   burn with no one to quench it.

Disaster From the North

    ⁵ “Announce in Judah and proclaim in Jerusalem and say:
   ‘Sound the trumpet throughout the land!’
Cry aloud and say:
   ‘Gather together!
   Let us flee to the fortified cities!’
⁶ Raise the signal to go to Zion!
   Flee for safety without delay!
For I am bringing disaster from the north,
   even terrible destruction.”

    ⁷ A lion has come out of his lair;
   a destroyer of nations has set out.
He has left his place
   to lay waste your land.
Your towns will lie in ruins
   without inhabitant.
⁸ So put on sackcloth,
   lament and wail,
for the fierce anger of the LORD
   has not turned away from us.

    ⁹ “In that day,” declares the LORD,
   “the king and the officials will lose heart,
the priests will be horrified,
   and the prophets will be appalled.”

¹⁰ Then I said, “Alas, Sovereign LORD! How completely you have deceived this people and Jerusalem by saying, ‘You will have peace,’ when the sword is at our throats!”

¹¹ At that time this people and Jerusalem will be told, “A scorching wind from the barren heights in the desert blows toward my people, but not to winnow or cleanse; ¹² a wind too strong for that comes from me. Now I pronounce my judgments against them.”

    ¹³ Look! He advances like the clouds,
   his chariots come like a whirlwind,
his horses are swifter than eagles.
   Woe to us! We are ruined!
¹⁴ Jerusalem, wash the evil from your heart and be saved.
   How long will you harbor wicked thoughts?
¹⁵ A voice is announcing from Dan,
   proclaiming disaster from the hills of Ephraim.
¹⁶ “Tell this to the nations,
   proclaim concerning Jerusalem:
‘A besieging army is coming from a distant land,
   raising a war cry against the cities of Judah.
¹⁷ They surround her like men guarding a field,
   because she has rebelled against me,’” declares the LORD.
¹⁸ “Your own conduct and actions
   have brought this on you.
This is your punishment.
   How bitter it is!
   How it pierces to the heart!”

    ¹⁹ Oh, my anguish, my anguish!
   I writhe in pain.
Oh, the agony of my heart!
   My heart pounds within me,
   I cannot keep silent.
For I have heard the sound of the trumpet;
   I have heard the battle cry.
²⁰ Disaster follows disaster;
   the whole land lies in ruins.
In an instant my tents are destroyed,
   my shelter in a moment.
²¹ How long must I see the battle standard
   and hear the sound of the trumpet?

    ²² “My people are fools;
   they do not know me.
They are senseless children;
   they have no understanding.
They are skilled in doing evil;
   they know not how to do good.”

    ²³ I looked at the earth,
   and it was formless and empty;
and at the heavens,
   and their light was gone.
²⁴ I looked at the mountains,
   and they were quaking;
   all the hills were swaying.
²⁵ I looked, and there were no people;
   every bird in the sky had flown away.
²⁶ I looked, and the fruitful land was a desert;
   all its towns lay in ruins
   before the LORD, before his fierce anger.

²⁷ This is what the LORD says:

   “The whole land will be ruined,
   though I will not destroy it completely.
²⁸ Therefore the earth will mourn
   and the heavens above grow dark,
because I have spoken and will not relent,
   I have decided and will not turn back.”

    ²⁹ At the sound of horsemen and archers
   every town takes to flight.
Some go into the thickets;
   some climb up among the rocks.
All the towns are deserted;
   no one lives in them.

    ³⁰ What are you doing, you devastated one?
   Why dress yourself in scarlet
   and put on jewels of gold?
Why highlight your eyes with makeup?
   You adorn yourself in vain.
Your lovers despise you;
   they want to kill you.

    ³¹ I hear a cry as of a woman in labor,
   a groan as of one bearing her first child—
the cry of Daughter Zion gasping for breath,
   stretching out her hands and saying,
“Alas! I am fainting;
   my life is given over to murderers.”

The Prophet briefly explains here what he understood by the four things which he had seen and of which he had spoken. He then declares, as it were in the person of God, that there would be a dreadful desolation throughout Judea; Wasted, he says, shall be the whole land, or, in the whole land there shall be desolation. Some explain what afterwards follows, as though he mitigated the severity of his language. Hence, as they think, a mitigation is added, which was to relieve the faithful with some hope of mercy, lest they should wholly despond. And indeed were he to threaten only he might fill a hundred worlds with terror. Lest then despair should so overwhelm the faithful as to restrain them from fleeing to God for mercy, it is often added by way of mitigation, that God would not consume the whole land.

The word כלה, cale, sometimes means perfection, but in most places, consummation; for the verb signifies to perfect and to consume, and for the same reason. Though these two things seem inconsistent, yet what is consumed is said to be perfected, for it comes to an end. If this explanation is approved, we now see the reason why he declares that he would not make a consummation, with whatever severity he might punish the sins of his people; it was, that some hope might remain for the faithful, so that they might not be wholly discouraged; which would have been the case had not God promised to be propitious and mindful of his covenant.

Some perhaps may approve of reading the sentence as a question, and think that the object is to beat down the pride of the ungodly, and to dissipate the boasting of those who relied on the hope of impunity; as though he had said, “Do ye still deny that I shall make a consummation?”

Now, though the former exposition contains a richer truth, yet I prefer to take כלה, cale, as signifying an end, as though he had declared that he would observe no moderation in executing his vengeance: ¹²¹¹²¹ All the early versions and the Targum favor the former view, as they all render the sentence, “Yet a consummation I will not make.” Gataker mentions another explanation, “I will not yet make a full end” with you; that is, I will punish you yet farther: and reference is made to Jeremiah 5:18. This view is adopted by Blayney and Scott. But the former view is no doubt the right one; for this is the meaning of the phrase as found in other places; see Jeremiah 30:11; where it is clear that כלה עשה is wholly to destroy. See also Nehemiah 9:31; Ezekiel 11:13; Ezekiel 20:17; Nahum 1:9. The meaning then is, “Yet I will not make an entire destruction.” Henry takes this view, and Lowth seems to prefer it. Indeed the phrase has no other meaning wherever it is used. — Ed and a similar language occurs in the next chapter. The real meaning then is, — that God would to the end carry on his work of desolation. The prophets indeed do not always speak alike when they announce God’s judgments. Sometimes they denounce ruin where none seems to be safe; yet God ever preserves some hidden seed, as it is said in Isaiah 1:9; where also it appears evident what the prophets understood by making a consummation. For God there threatens and says,

“Behold I will make a consummation;” yet he afterwards adds, “The consummation shall bring forth fruit,”

that is, what remained of the consummation. The prophets elsewhere compare the Church of God to olive — trees when shaken, or to vines after vintage, (Isaiah 17:6; Isaiah 24:13;) for some grapes ever remain which escape the eyes of the gatherers; so also, when the olive — trees are shaken, some fruit remain on the highest branches. Thus God says, that the consummation he makes in his Church is like the vintage or the shaking of olive — trees, when some fruit remain and escape the eyes of the gatherers. We now perceive what the Prophet means, — that there would be the ruin of the whole people, so that they would have neither a name nor existence as a body; which thing also happened, when they were driven as exiles into Babylon; for the people, as a civil community, then ceased to exist, so that there was an end made of them.

I indeed allow that God’s threatenings cannot avail for our salvation, unless connected with the promise of pardon, so that being raised up by the hope of salvation we may flee to him: for as long as we deem God inexorable, we shun every access to him; and thus despair drives us into a rage like that of fiends. Hence it is that the reprobate rage so much against God, and make a great clamor: and they would willingly thrust him from his throne. It is therefore necessary that a hope of salvation should be set before us, so that we may be touched with repentance: and as this promise is perpetual, whatever may happen, even if earth and heaven were mixed together, and ruin on every side were filling us with dread, we must still remember that there will be ever some remnant according to the passages we have referred to in the first and tenth chapters of Isaiah. But as the people were not prepared to receive consolation, the design of the Prophet here is different, for he only mentions punishment. He afterwards adds —