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The Fall of Jerusalem

39

In the ninth year of King Zedekiah of Judah, in the tenth month, King Nebuchadrezzar of Babylon and all his army came against Jerusalem and besieged it; 2in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. 3When Jerusalem was taken, all the officials of the king of Babylon came and sat in the middle gate: Nergal-sharezer, Samgar-nebo, Sarsechim the Rabsaris, Nergal-sharezer the Rabmag, with all the rest of the officials of the king of Babylon. 4When King Zedekiah of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls; and they went toward the Arabah. 5But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho; and when they had taken him, they brought him up to King Nebuchadrezzar of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. 6The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes; also the king of Babylon slaughtered all the nobles of Judah. 7He put out the eyes of Zedekiah, and bound him in fetters to take him to Babylon. 8The Chaldeans burned the king’s house and the houses of the people, and broke down the walls of Jerusalem. 9Then Nebuzaradan the captain of the guard exiled to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10Nebuzaradan the captain of the guard left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

Jeremiah, Set Free, Remembers Ebed-melech

11 King Nebuchadrezzar of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12“Take him, look after him well and do him no harm, but deal with him as he may ask you.” 13So Nebuzaradan the captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon sent 14and took Jeremiah from the court of the guard. They entrusted him to Gedaliah son of Ahikam son of Shaphan to be brought home. So he stayed with his own people.

15 The word of the L ord came to Jeremiah while he was confined in the court of the guard: 16Go and say to Ebed-melech the Ethiopian: Thus says the L ord of hosts, the God of Israel: I am going to fulfill my words against this city for evil and not for good, and they shall be accomplished in your presence on that day. 17But I will save you on that day, says the L ord, and you shall not be handed over to those whom you dread. 18For I will surely save you, and you shall not fall by the sword; but you shall have your life as a prize of war, because you have trusted in me, says the L ord.

 


He now adds, that some were left to inhabit the land, even the poor and those who had nothing He says that these were made, as it were, the lords of the land when the Chal-deans returned into their own country. We here see that poverty is often an advantage, for the nobles, as we have seen, were killed, and many also of the middle class were killed in the siege of the city, and some of them were treated a little more humanely. Still the exiles were miserable, and driven to a distant land without any hope of return. The land was now left to the poor alone; and those who possessed not’ a foot of ground before, lived now very comfortably; for they were not so large a number, but that each of them had some extent of land, as we shall hereafter see. While then these miserable men, who before lived very scantily, and perhaps begged their bread, while these remained secure in the land of Judah, the possessors of the land were torn away and driven into exile; and as Nebuzaradan had assigned to each of them vineyards and fields, it hence appears how much better it was for them to have suffered hunger for a time, to have been in an ignoble condition, and to have been trodden as it were under foot by others, than to have lived in pomp and splendor. Thus often God shews his care for us, when he suffers us not to rise high, but keeps us in an obscure and humble condition; and the issue at length proves that he thus had a regard for our salvation.

At the same time there is here set before our eyes a woeful change. The king is led bound in chains, and is also blind; and all the rest having left their own, are driven into exile; and, on the other hand, the poor alone, and needy men who had nothing, dwell at large, as it were, in their own possessions. As, then, they had their quiet habitations and large fields, and enjoyed a land so fertile and rich, there is no doubt but that Nebuzaradan meant thus to rouse the envy of the exiles; for they saw that needy and worthless men dwelt in that land from which they had been banished. Hence their indignation was increased when they saw that they were more severely and cruelly treated than those lowest of men. It follows, —


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