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The Scroll Read in the Temple

36

In the fourth year of King Jehoiakim son of Josiah of Judah, this word came to Jeremiah from the L ord: 2Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today. 3It may be that when the house of Judah hears of all the disasters that I intend to do to them, all of them may turn from their evil ways, so that I may forgive their iniquity and their sin.

4 Then Jeremiah called Baruch son of Neriah, and Baruch wrote on a scroll at Jeremiah’s dictation all the words of the L ord that he had spoken to him. 5And Jeremiah ordered Baruch, saying, “I am prevented from entering the house of the L ord; 6so you go yourself, and on a fast day in the hearing of the people in the L ord’s house you shall read the words of the L ord from the scroll that you have written at my dictation. You shall read them also in the hearing of all the people of Judah who come up from their towns. 7It may be that their plea will come before the L ord, and that all of them will turn from their evil ways, for great is the anger and wrath that the L ord has pronounced against this people.” 8And Baruch son of Neriah did all that the prophet Jeremiah ordered him about reading from the scroll the words of the L ord in the L ord’s house.

9 In the fifth year of King Jehoiakim son of Josiah of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast before the L ord. 10Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the L ord, in the chamber of Gemariah son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the L ord’s house.

The Scroll Read in the Palace

11 When Micaiah son of Gemariah son of Shaphan heard all the words of the L ord from the scroll, 12he went down to the king’s house, into the secretary’s chamber; and all the officials were sitting there: Elishama the secretary, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the officials. 13And Micaiah told them all the words that he had heard, when Baruch read the scroll in the hearing of the people. 14Then all the officials sent Jehudi son of Nethaniah son of Shelemiah son of Cushi to say to Baruch, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll in his hand and came to them. 15And they said to him, “Sit down and read it to us.” So Baruch read it to them. 16When they heard all the words, they turned to one another in alarm, and said to Baruch, “We certainly must report all these words to the king.” 17Then they questioned Baruch, “Tell us now, how did you write all these words? Was it at his dictation?” 18Baruch answered them, “He dictated all these words to me, and I wrote them with ink on the scroll.” 19Then the officials said to Baruch, “Go and hide, you and Jeremiah, and let no one know where you are.”

Jehoiakim Burns the Scroll

20 Leaving the scroll in the chamber of Elishama the secretary, they went to the court of the king; and they reported all the words to the king. 21Then the king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the secretary; and Jehudi read it to the king and all the officials who stood beside the king. 22Now the king was sitting in his winter apartment (it was the ninth month), and there was a fire burning in the brazier before him. 23As Jehudi read three or four columns, the king would cut them off with a penknife and throw them into the fire in the brazier, until the entire scroll was consumed in the fire that was in the brazier. 24Yet neither the king, nor any of his servants who heard all these words, was alarmed, nor did they tear their garments. 25Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them. 26And the king commanded Jerahmeel the king’s son and Seraiah son of Azriel and Shelemiah son of Abdeel to arrest the secretary Baruch and the prophet Jeremiah. But the L ord hid them.

Jeremiah Dictates Another

27 Now, after the king had burned the scroll with the words that Baruch wrote at Jeremiah’s dictation, the word of the L ord came to Jeremiah: 28Take another scroll and write on it all the former words that were in the first scroll, which King Jehoiakim of Judah has burned. 29And concerning King Jehoiakim of Judah you shall say: Thus says the L ord, You have dared to burn this scroll, saying, Why have you written in it that the king of Babylon will certainly come and destroy this land, and will cut off from it human beings and animals? 30Therefore thus says the L ord concerning King Jehoiakim of Judah: He shall have no one to sit upon the throne of David, and his dead body shall be cast out to the heat by day and the frost by night. 31And I will punish him and his offspring and his servants for their iniquity; I will bring on them, and on the inhabitants of Jerusalem, and on the people of Judah, all the disasters with which I have threatened them—but they would not listen.

32 Then Jeremiah took another scroll and gave it to the secretary Baruch son of Neriah, who wrote on it at Jeremiah’s dictation all the words of the scroll that King Jehoiakim of Judah had burned in the fire; and many similar words were added to them.

 


Here a reason is given for what the former verse contains; for if the Prophet had only said, that the dead body of the king would remain unburied and cast out in dishonor to be exposed in the night to the cold and in the day to the heat, the narrative would not have produced the effect intended; but God shews here the cause, which was this, that he had forewarned King Jehoiakim and all his counsellors, (called here servants) and the inhabitants of Jerusalem, and all the Jews universally: as then they had been in due time clearly told what calamity was near at hand, and yet no one had repented, for this so great an obstinacy God says now that he would take vengeance, I will visit him and his seed and the whole people for their iniquity — what was the iniquity? even that they had so grievously and in so many ways provoked God, and had not returned to a sound mind, though reproved by the Prophet, but had become more and more hardened.

The extremity of their iniquity the Prophet thus points out, because they hearkened not to the threatenings, by which God had endeavored to rescue them from the coming ruin: for there would have been some hope of deliverance, had they deprecated God’s wrath; but as his threatenings had been despised, it was, as I have said, an extreme iniquity. And we see elsewhere how much God abominates this diabolical presumption of men,

“I have called to sackcloth and ashes; but ye have called to the harp and to joy, and have said, ‘Let us feast and drink, for to-morrow we shall die:’ as I live, this iniquity shall not be blotted out.”
(Isaiah 22:12, 13)

God swore by himself, that this sin should not be expiated, for the Jews repented not when he kindly invited them to himself, and declared to them that they could not escape extreme punishment. It is therefore no wonder that God in this place also represents their obstinate wickedness as being the greatest, the Jews having not hearkened to the reproofs conveyed to them by the mouth of Jeremiah. It follows —


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