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35. The Recabites

¹ This is the word that came to Jeremiah from the LORD during the reign of Jehoiakim son of Josiah king of Judah: ² “Go to the Rekabite family and invite them to come to one of the side rooms of the house of the LORD and give them wine to drink.”

³ So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. ⁴ I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper. ⁵ Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

⁶ But they replied, “We do not drink wine, because our forefather Jehonadab Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine. ⁷ Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents. Then you will live a long time in the land where you are nomads.’ ⁸ We have obeyed everything our forefather Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine ⁹ or built houses to live in or had vineyards, fields or crops. ¹⁰ We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. ¹¹ But when Nebuchadnezzar king of Babylon invaded this land, we said, ‘Come, we must go to Jerusalem to escape the Babylonian Or Chaldean and Aramean armies.’ So we have remained in Jerusalem.”

¹² Then the word of the LORD came to Jeremiah, saying: ¹³ “This is what the LORD Almighty, the God of Israel, says: Go and tell the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson and obey my words?’ declares the LORD. ¹⁴ ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command. But I have spoken to you again and again, yet you have not obeyed me. ¹⁵ Again and again I sent all my servants the prophets to you. They said, “Each of you must turn from your wicked ways and reform your actions; do not follow other gods to serve them. Then you will live in the land I have given to you and your ancestors.” But you have not paid attention or listened to me. ¹⁶ The descendants of Jehonadab son of Rekab have carried out the command their forefather gave them, but these people have not obeyed me.’

¹⁷ “Therefore this is what the LORD God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”

¹⁸ Then Jeremiah said to the family of the Rekabites, “This is what the LORD Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather Jehonadab and have followed all his instructions and have done everything he ordered.’ ¹⁹ Therefore this is what the LORD Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail to have a descendant to serve me.’”

Here Jeremiah applies the example which he had related; for subjoined is God’s complaint, — that he was less regarded by his people than Jonadab was by his posterity. He then says, Go and speak to the men of Judah, and to the inhabitants ofJerusalem To make the reproof the more effectual, the Prophet introduces God as the speaker. It was therefore God’s purpose to convey the reproof to the Jews in his own name, and as it were in his own person. Will ye not receive instruction, he says, so as to obey me? The word מוסר musar, means sometimes ruling or governing, and sometimes correction. But God here no doubt reprehends that madness of the Jews in which they had long hardened themselves, as though he had said, “You never think it right to return to a sound mind.” Since, then, they had been for a long time incorrigible and wandered after their own lusts like unbridled wild beasts, a reproof is here given, as though he had said, “Will this people be always ungovernably wanton so as never to submit to the yoke?” And he says, so as to obey me God shews that he required nothing unjust from the Jews, so that a true excuse could be pretended, as though he was too rigid: “I require only,” he says, “that ye obey me: this is all my severity, for lovely is the rule of meekness which I use towards you. Since, then, I demand nothing but what children ought willingly to render to their fathers without being admonished, how is it that this mederation is so displeasing to you, and can by no means be approved by you?”