Study

a Bible passage

Click a verse to see commentary

Select a resource above

35. The Recabites

¹ This is the word that came to Jeremiah from the LORD during the reign of Jehoiakim son of Josiah king of Judah: ² “Go to the Rekabite family and invite them to come to one of the side rooms of the house of the LORD and give them wine to drink.”

³ So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. ⁴ I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper. ⁵ Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”

⁶ But they replied, “We do not drink wine, because our forefather Jehonadab Hebrew Jonadab, a variant of Jehonadab; here and often in this chapter son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine. ⁷ Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents. Then you will live a long time in the land where you are nomads.’ ⁸ We have obeyed everything our forefather Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine ⁹ or built houses to live in or had vineyards, fields or crops. ¹⁰ We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. ¹¹ But when Nebuchadnezzar king of Babylon invaded this land, we said, ‘Come, we must go to Jerusalem to escape the Babylonian Or Chaldean and Aramean armies.’ So we have remained in Jerusalem.”

¹² Then the word of the LORD came to Jeremiah, saying: ¹³ “This is what the LORD Almighty, the God of Israel, says: Go and tell the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson and obey my words?’ declares the LORD. ¹⁴ ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command. But I have spoken to you again and again, yet you have not obeyed me. ¹⁵ Again and again I sent all my servants the prophets to you. They said, “Each of you must turn from your wicked ways and reform your actions; do not follow other gods to serve them. Then you will live in the land I have given to you and your ancestors.” But you have not paid attention or listened to me. ¹⁶ The descendants of Jehonadab son of Rekab have carried out the command their forefather gave them, but these people have not obeyed me.’

¹⁷ “Therefore this is what the LORD God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”

¹⁸ Then Jeremiah said to the family of the Rekabites, “This is what the LORD Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather Jehonadab and have followed all his instructions and have done everything he ordered.’ ¹⁹ Therefore this is what the LORD Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail to have a descendant to serve me.’”

It hence appears that it proved advantageous to the Rechabites to observe what their father had commanded them: for had they been fixed to their possessions, they must have been driven into exile with the rest when the kingdom of Israel was destroyed; what happened to the ten tribes nmst have happened to the Rechabites. But as they had nothing as their own, they were freer to move elsewhere; nor had they the trial of leaving possessions, for they had none. We know that many are so tied to their own houses, fields, vineyards, and meadows, that they would rather be killed a hundred times than to be torn away from them. Then Jenadab consulted well the benefit of his posterity, when he ordered them to dwell in tents; for thus they could collect together in one day all that they had, according to the known saying of Bias. Hence poverty was a great advantage to them: their austerity of life was also a benefit to them; they could without difficulty dwell at Jerusalem, for they had no need of many luxuries. Had they been accustomed to wine and to other delicacies, they might have discussed the point, whether it would have been better for them at once to die than to suffer want in a besieged city. Moreover, as they had lived frugally and had also been accustomed to an austere life, no anxiety prevented them to come with confidence to Jerusalem; for they thought that they could gain a sparing and sordid subsistence by their own labor.

It hence then appears what Jenadab had in view, when he forbade his posterity the use of wine as well as the possession of fields and vineyards; for he could then foresee what dreadful revolutions were at hand. It was therefore his purpose thus to train up his posterity, that when difficulties came they might not succumb under the burden, but patiently bear want or any other inconvenience, which to others would be intolerable, whenever their former delicacies came to mind. We they said, Come, and let us enter into Jerusalem from the face of both armies. When therefore the Israelites were detained by their fields and domestic possessions, the Rechabites went to Jerusalem, and thus were freed from danger. It now follows, —