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Unfaithful Israel

If a man divorces his wife

and she goes from him

and becomes another man’s wife,

will he return to her?

Would not such a land be greatly polluted?

You have played the whore with many lovers;

and would you return to me?

says the L ord.

Look up to the bare heights, and see!

Where have you not been lain with?

By the waysides you have sat waiting for lovers,

like a nomad in the wilderness.

You have polluted the land

with your whoring and wickedness.

Therefore the showers have been withheld,

and the spring rain has not come;

yet you have the forehead of a whore,

you refuse to be ashamed.

Have you not just now called to me,

“My Father, you are the friend of my youth—

will he be angry forever,

will he be indignant to the end?”

This is how you have spoken,

but you have done all the evil that you could.

A Call to Repentance

⁶ The L ord said to me in the days of King Josiah: Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and played the whore there? ⁷And I thought, “After she has done all this she will return to me”; but she did not return, and her false sister Judah saw it. ⁸She saw that for all the adulteries of that faithless one, Israel, I had sent her away with a decree of divorce; yet her false sister Judah did not fear, but she too went and played the whore. ⁹Because she took her whoredom so lightly, she polluted the land, committing adultery with stone and tree. ¹⁰Yet for all this her false sister Judah did not return to me with her whole heart, but only in pretense, says the L ord.

¹¹ Then the L ord said to me: Faithless Israel has shown herself less guilty than false Judah. ¹²Go, and proclaim these words toward the north, and say:

Return, faithless Israel,

says the L ord.

I will not look on you in anger,

for I am merciful,

says the L ord;

I will not be angry forever.

Only acknowledge your guilt,

that you have rebelled against the L ord your God,

and scattered your favors among strangers under every green tree,

and have not obeyed my voice,

says the L ord.

Return, O faithless children,

says the L ord,

for I am your master;

I will take you, one from a city and two from a family,

and I will bring you to Zion.

¹⁵ I will give you shepherds after my own heart, who will feed you with knowledge and understanding. ¹⁶And when you have multiplied and increased in the land, in those days, says the L ord, they shall no longer say, “The ark of the covenant of the L ord.” It shall not come to mind, or be remembered, or missed; nor shall another one be made. ¹⁷At that time Jerusalem shall be called the throne of the L ord, and all nations shall gather to it, to the presence of the L ord in Jerusalem, and they shall no longer stubbornly follow their own evil will. ¹⁸In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your ancestors for a heritage.

I thought

how I would set you among my children,

and give you a pleasant land,

the most beautiful heritage of all the nations.

And I thought you would call me, My Father,

and would not turn from following me.

Instead, as a faithless wife leaves her husband,

so you have been faithless to me, O house of Israel,

says the L ord.

A voice on the bare heights is heard,

the plaintive weeping of Israel’s children,

because they have perverted their way,

they have forgotten the L ord their God:

Return, O faithless children,

I will heal your faithlessness.

“Here we come to you;

for you are the L ord our God.

Truly the hills are a delusion,

the orgies on the mountains.

Truly in the L ord our God

is the salvation of Israel.

²⁴ “But from our youth the shameful thing has devoured all for which our ancestors had labored, their flocks and their herds, their sons and their daughters. ²⁵Let us lie down in our shame, and let our dishonor cover us; for we have sinned against the L ord our God, we and our ancestors, from our youth even to this day; and we have not obeyed the voice of the L ord our God.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here the Prophet enters on a new discourse: he relates what God had committed to him, and mentions the time, even in the reign of Josiah. It is indeed well known, that the land was then cleansed from superstitions; for that pious king labored to restore the true worship of God, and to remove all the filth and defilements, by which the temple and the whole of religion had been corrupted. He strenuously exerted himself, and no doubt there was an improved appearance of religion throughout the land; but we shall see that a great portion of the people were under the influence of hypocrisy and deceit., as it is usually the case when rulers seek to support the pure worship of God, and to free it from all corruptions; for there are many hypocrites, who for a time dissemble, while the same antipathy to God still remains. Such was then the condition of the people.

And this ought to be carefully observed; for Jeremiah might have appeared to have dealt somewhat too sharply and rigorously with his own nation, as reform was in the mouth of all, according to what we find to be the case with many now, who having left the superstitions of the Papacy, seemed at first to embrace the doctrines of the Gospel, but all now wish to be satisfied with any kind of reformation; at the same time, they shake off the yoke of Christ and can bear submission to no discipline: in short, their object, is to subvert all order; and yet they boldly claim to be the advocates of reformation, whenever their impiety is reproved. This was no doubt the contest which Jeremiah had to carry on, the same with that by which the Lord tries his servants at this day. He therefore says, that he received this commission in the days of Josiah, that is, when that king was laboring to establish the pure worship of God, and no one dared to oppose; for we find that God was then worshipped by the whole people without any external corruptions.

But what is contained in this commission? Hast thou seen, he says, what apostate Israel hath done? God here compares the ten tribes with the tribe of Judah, with whom was united, as it is well known, the half tribe of Benjamin: he then compares Israel with the tribe of Judah, “Do you not see what rebellious Israel hath done?” But he introduces the kingdom of Israel, as well as the kingdom of Judah, under the character of women; for God, as it has already appeared, represents himself as the husband of his people. He then says that he had two wives, even Israel and Judah. God had indeed espoused to himself the whole seed of Abraham by one contract; but Jeremiah speaks here in a popular manner. Though the Israelites had departed from God, yet he had not wholly rejected them. The kingdom of Israel had then become adulterous; but God for a time bore with that sin, so that the covenant, in part, remained. For this reason he acknowledges as his wives both Israel and Judah. Hence he says, “Hast thou not seen what estranged Israel hath done?” The word משבה, meshibe, is derived from שוב, shub, which signifies, both to return and to depart; and Jerome everywhere renders it aversatrix, one who turns aside, or is estranged. ⁷⁷⁷⁷     It is correctly rendered as a noun, for had it been an adjective or a participle, it would have followed the word Israel. Literally it is, “the apostates,” —
   Hast thou seen what she did, the apostates Israel?
   Or, it may be rendered, “the backslider Israel,” though the word is deficient, having no feminine termination. — Ed. But some render it “rebellious;” we might say more correctly in French, debauchee She went, he says, on every high hill, and under every shady tree, and there played the harlot In short, God complains that the ten tribes had violated the sacred bond of marriage, when they prostituted themselves to idols, even on all high hills and under all shady trees: for as I have already said, they chose those places as though there was some holiness both on mountains and under shades of trees.

⁷⁷ It is correctly rendered as a noun, for had it been an adjective or a participle, it would have followed the word Israel. Literally it is, “the apostates,” — Hast thou seen what she did, the apostates Israel? Or, it may be rendered, “the backslider Israel,” though the word is deficient, having no feminine termination. — Ed.