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26. Jeremiah Threatened With Death

¹ Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD: ² “This is what the LORD says: Stand in the courtyard of the LORD’s house and speak to all the people of the towns of Judah who come to worship in the house of the LORD. Tell them everything I command you; do not omit a word. ³ Perhaps they will listen and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. ⁴ Say to them, ‘This is what the LORD says: If you do not listen to me and follow my law, which I have set before you, ⁵ and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), ⁶ then I will make this house like Shiloh and this city a curse That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed. among all the nations of the earth.’”

⁷ The priests, the prophets and all the people heard Jeremiah speak these words in the house of the LORD. ⁸ But as soon as Jeremiah finished telling all the people everything the LORD had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die! ⁹ Why do you prophesy in the LORD’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the LORD.

¹⁰ When the officials of Judah heard about these things, they went up from the royal palace to the house of the LORD and took their places at the entrance of the New Gate of the LORD’s house. ¹¹ Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!”

¹² Then Jeremiah said to all the officials and all the people: “The LORD sent me to prophesy against this house and this city all the things you have heard. ¹³ Now reform your ways and your actions and obey the LORD your God. Then the LORD will relent and not bring the disaster he has pronounced against you. ¹⁴ As for me, I am in your hands; do with me whatever you think is good and right. ¹⁵ Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the LORD has sent me to you to speak all these words in your hearing.”

¹⁶ Then the officials and all the people said to the priests and the prophets, “This man should not be sentenced to death! He has spoken to us in the name of the LORD our God.”

¹⁷ Some of the elders of the land stepped forward and said to the entire assembly of people, ¹⁸ “Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the LORD Almighty says:

   “‘Zion will be plowed like a field,
   Jerusalem will become a heap of rubble,
   the temple hill a mound overgrown with thickets.’ Micah 3:12

¹⁹ “Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the LORD and seek his favor? And did not the LORD relent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!”

²⁰ (Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the LORD; he prophesied the same things against this city and this land as Jeremiah did. ²¹ When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt. ²² King Jehoiakim, however, sent Elnathan son of Akbor to Egypt, along with some other men. ²³ They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)

²⁴ Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

It then follows, And when, Jehoiakim the king, and all his mighty men and the princes, heard his words, etc. This verse seems to favor the opinion of those who conclude that godly men were the speakers; for they spoke dishonorably of the king and his counsellors; the king heard and his mighty men, (powerful men, literally,) and also all the princes; and the king sought to slay him These words, however, may also be ascribed to the ungodly and the wicked, for they wished to terrify the common people by first mentioning the king and then the mighty men and the princes. And to seek to kill him, might also have been excused, even that the king could not bear such a reproach without revenging it; for he saw that the Prophet had taken such a liberty as not, to spare the holy city nor the Temple: The king then heard, and his mighty men and princes; and then, the king sought to slay him

But when Uriah heard it, he feared and fled This passage teaches us that even the faithful servants of God, who strive honestly to fulfill their office, are yet not always so courageous as boldly to despise all dangers; for it is said that the Prophet feared; but he was not on this account condemned. This fear was not indeed blameless; but his fear was such, that he yet continued in his vocation. He might indeed have pleased the king, but he dreaded such perfidy more than death. He, therefore, so feared, that he turned not aside from the right course, nor denied the truth., nor admitted anything unworthy of his dignity or of the character he sustained. His fear then, though wrong, did not yet so possess the Prophet, but that he was ever faithful to God in his vocation. It then follows, that he went into Egypt We hence conclude, that the king’s wrath and cruelty were so great, that the holy man could not find a corner to hide himself in through the whole land of Judea, nor even in other regions around. He was therefore forced to seek a hiding place in Egypt.