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26. Jeremiah Threatened With Death

¹ Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD: ² “This is what the LORD says: Stand in the courtyard of the LORD’s house and speak to all the people of the towns of Judah who come to worship in the house of the LORD. Tell them everything I command you; do not omit a word. ³ Perhaps they will listen and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. ⁴ Say to them, ‘This is what the LORD says: If you do not listen to me and follow my law, which I have set before you, ⁵ and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), ⁶ then I will make this house like Shiloh and this city a curse That is, its name will be used in cursing (see 29:22); or, others will see that it is cursed. among all the nations of the earth.’”

⁷ The priests, the prophets and all the people heard Jeremiah speak these words in the house of the LORD. ⁸ But as soon as Jeremiah finished telling all the people everything the LORD had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die! ⁹ Why do you prophesy in the LORD’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the LORD.

¹⁰ When the officials of Judah heard about these things, they went up from the royal palace to the house of the LORD and took their places at the entrance of the New Gate of the LORD’s house. ¹¹ Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!”

¹² Then Jeremiah said to all the officials and all the people: “The LORD sent me to prophesy against this house and this city all the things you have heard. ¹³ Now reform your ways and your actions and obey the LORD your God. Then the LORD will relent and not bring the disaster he has pronounced against you. ¹⁴ As for me, I am in your hands; do with me whatever you think is good and right. ¹⁵ Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the LORD has sent me to you to speak all these words in your hearing.”

¹⁶ Then the officials and all the people said to the priests and the prophets, “This man should not be sentenced to death! He has spoken to us in the name of the LORD our God.”

¹⁷ Some of the elders of the land stepped forward and said to the entire assembly of people, ¹⁸ “Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the LORD Almighty says:

   “‘Zion will be plowed like a field,
   Jerusalem will become a heap of rubble,
   the temple hill a mound overgrown with thickets.’ Micah 3:12

¹⁹ “Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the LORD and seek his favor? And did not the LORD relent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!”

²⁰ (Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the LORD; he prophesied the same things against this city and this land as Jeremiah did. ²¹ When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt. ²² King Jehoiakim, however, sent Elnathan son of Akbor to Egypt, along with some other men. ²³ They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)

²⁴ Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

Jeremiah, after having exhorted the princes, the priests, and the whole people to repent, and having shewn to them that there was a remedy for their evil, except by their obstinacy they provoked more and more the wrath of God, now speaks of himself, and warns them not to indulge their cruelty by following their determination to kill him; for they had brought in a sentence that he deserved to die. He then saw that their rage was so violent, that he almost despaired of his life; but he declares here that God would be an avenger if they unjustly vented their rage against him. He yet shews that he was not so solicitous about his life as to neglect his duty, for he surrendered himself to their will; “Do what ye please,” he says, “with me; yet see what ye do; for the Lord will not suffer innocent blood to be shed with impunity.”

By saying that he was in their hand, he does not mean that he was not under the care of God. Christ also spoke thus when he exhorted his disciples not to fear those who could kill the body. (Matthew 10:28.) There is no doubt but that the hairs of our head are numbered before God; thus it cannot be that tyrants, however they may rage, can touch us, no, not with their little finger, except a permission be given them. It is, then, certain that our life can never be in the hand of men, for God is its faithful keeper; but Jeremiah said, after a human manner, that his life was in their hand; for God’s providence is hidden from us, nor can we discover it but by the eyes of faith. When, therefore, enemies seem to rule so that there is no escape, the Scripture says, by way of concession, that we are in their hands, that is, as far as we perceive. We ought yet to understand that we are by no means so exposed to the will of the wicked that they can do what they please with us; for God restrains them by a hidden bridle, and rules their hands and their hearts. This truth ought ever to remain unalterable, that our life is under the custody and protection of God.