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23. Lying Prophets1 “Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the LORD. 2 Therefore this is what the LORD, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the LORD. 3 “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture, where they will be fruitful and increase in number. 4 I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the LORD.
5 “The days are coming,” declares the LORD,
7 “So then, the days are coming,” declares the LORD, “when people will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of Egypt,’ 8 but they will say, ‘As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.” Lying Prophets9 Concerning the prophets:
My heart is broken within me;
11 “Both prophet and priest are godless;
13 “Among the prophets of Samaria
15 Therefore this is what the LORD Almighty says concerning the prophets:
“I will make them eat bitter food
16 This is what the LORD Almighty says:
“Do not listen to what the prophets are prophesying to you;
23 “Am I only a God nearby,” declares the LORD,
25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. 29 “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces? 30 “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD. False Prophecy33 “When these people, or a prophet or a priest, ask you, ‘What is the message from the LORD?’ say to them, ‘What message? I will forsake you, declares the LORD.’ 34 If a prophet or a priest or anyone else claims, ‘This is a message from the LORD,’ I will punish them and their household. 35 This is what each of you keeps saying to your friends and other Israelites: ‘What is the LORD’s answer?’ or ‘What has the LORD spoken?’ 36 But you must not mention ‘a message from the LORD’ again, because each one’s word becomes their own message. So you distort the words of the living God, the LORD Almighty, our God. 37 This is what you keep saying to a prophet: ‘What is the LORD’s answer to you?’ or ‘What has the LORD spoken?’ 38 Although you claim, ‘This is a message from the LORD,’ this is what the LORD says: You used the words, ‘This is a message from the LORD,’ even though I told you that you must not claim, ‘This is a message from the LORD.’ 39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors. 40 I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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Jeremiah introduces another mark by which the false prophets might be known as different from the true prophets, — they flattered the ungodly and wicked despisers of God. He thus repeats what he had before said, that they strengthened the hands of the wicked, so that they became hardened in their impiety, and threw aside every care for repentance. Though he uses different words, yet the meaning is the same, that they promised peace, or prosperity, to the despisers of God, for the word שלום, shalum, means to live well or happily. They say, then, to those who despise or reject me; for נאף, nats, means both. The
doubling of the word for “saying,” is also emphatical, אמרים אמור, amrim amur:
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Some, as Venema and Blayney, think that אמרים belongs to the preceding verse; but this would not consist with the Hebrew idiom, where a participle often precedes a verb in the future tense, but never follows it; nor is this countenanced by any of the Versions or the Targ. The words as they stand are indeed unusual; the
probability is that אמור should be אמרו, and all the Versions give it as such, “they say.” Then it would be, “Saying they say;” which imports the boldness and the confidence of the false prophets; that is, “They boldly say.” — Ed
for we know with how much haughtiness and confidence the false prophets dared to announce their dreams; for they were led by the spirit of pride, as they were the children of Satan. Hence then was their confidence, so that they made their declarations as though they had come down from heaven. They say, then, by saying; that is, they promise,
and that with great effrontery, that peace would be to all the despisers of God; and not only so, but they pretended God’s name, Spoken, has Jehovah
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There is a difference in the early versions as to this clause; it is connected in the Sept. and Arab. with the preceding, “They say to those who reject the word of the Lord,” etc., and Blayney has followed this arrangement. The Vulg., the Syr., and the Targ., take it as a separate clause, and render it as here. The Hebrew no doubt admits of either constructions, but the Lord appears to be the speaker, and therefore the latter construction ought
to have the preference, —
Then he says, They promise to those who walk in the wickedness of their own heart, that all things shall turn out well to them, No evil shall come upon you; as though he had said, “They promise impunity to all the wicked.” |