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Jeremiah Persecuted by Pashhur

20

Now the priest Pashhur son of Immer, who was chief officer in the house of the L ord, heard Jeremiah prophesying these things. 2Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the L ord. 3The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, The L ord has named you not Pashhur but “Terror-all-around.” 4For thus says the L ord: I am making you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them captive to Babylon, and shall kill them with the sword. 5I will give all the wealth of this city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon. 6And you, Pashhur, and all who live in your house, shall go into captivity, and to Babylon you shall go; there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.

 

Jeremiah Denounces His Persecutors

7

O L ord, you have enticed me,

and I was enticed;

you have overpowered me,

and you have prevailed.

I have become a laughingstock all day long;

everyone mocks me.

8

For whenever I speak, I must cry out,

I must shout, “Violence and destruction!”

For the word of the L ord has become for me

a reproach and derision all day long.

9

If I say, “I will not mention him,

or speak any more in his name,”

then within me there is something like a burning fire

shut up in my bones;

I am weary with holding it in,

and I cannot.

10

For I hear many whispering:

“Terror is all around!

Denounce him! Let us denounce him!”

All my close friends

are watching for me to stumble.

“Perhaps he can be enticed,

and we can prevail against him,

and take our revenge on him.”

11

But the L ord is with me like a dread warrior;

therefore my persecutors will stumble,

and they will not prevail.

They will be greatly shamed,

for they will not succeed.

Their eternal dishonor

will never be forgotten.

12

O L ord of hosts, you test the righteous,

you see the heart and the mind;

let me see your retribution upon them,

for to you I have committed my cause.

 

13

Sing to the L ord;

praise the L ord!

For he has delivered the life of the needy

from the hands of evildoers.

 

14

Cursed be the day

on which I was born!

The day when my mother bore me,

let it not be blessed!

15

Cursed be the man

who brought the news to my father, saying,

“A child is born to you, a son,”

making him very glad.

16

Let that man be like the cities

that the L ord overthrew without pity;

let him hear a cry in the morning

and an alarm at noon,

17

because he did not kill me in the womb;

so my mother would have been my grave,

and her womb forever great.

18

Why did I come forth from the womb

to see toil and sorrow,

and spend my days in shame?

 


Here Jeremiah explains more at large why he said that Pashur would be terror on every side, even because he and his friends would be in fear; for he would find himself overwhelmed by God’s vengeance, and would become a spectacle to all others. In short, Jeremiah means, that such would be God’s vengeance as would fill Pashur and all others with fear; for Pashur himself would be constrained to acknowledge God’s hand without being able to escape, and all others would also perceive the same. He then became a spectacle to himself and to others, because he could not, however hardened he might have been, do otherwise than feel God’s vengeance; and this became also apparent to all others.

Behold, he says, I will make thee a terror to thyself and to all thy friends; and fall shall they by the sword of their enemies, thine eyes seeing it; and all Judah will I deliver into the hand, etc. He repeats what he had said; for Pashur wished to be deemed the patron of the whole land, and especially of the city Jerusalem. As, then, he had undertaken the cause of the people, as though he was the patron and defender of them all, Jeremiah says, that all the Jews would be taken captives, and not only so, but that something more grievous was nigh at hand, for when the king of Babylon led them into exile, he would also smite them with the sword, not indeed all; but we know that he severely punished the king, his children, and the chief men, so that the lower orders on account of their obscurity alone escaped; and those of this class who did escape, because they were not noble nor renowned, were indebted to their own humble condition. It follows, —


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