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Jeremiah Persecuted by Pashhur

Now the priest Pashhur son of Immer, who was chief officer in the house of the L ord, heard Jeremiah prophesying these things. ²Then Pashhur struck the prophet Jeremiah, and put him in the stocks that were in the upper Benjamin Gate of the house of the L ord. ³The next morning when Pashhur released Jeremiah from the stocks, Jeremiah said to him, The L ord has named you not Pashhur but “Terror-all-around.” ⁴For thus says the L ord: I am making you a terror to yourself and to all your friends; and they shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he shall carry them captive to Babylon, and shall kill them with the sword. ⁵I will give all the wealth of this city, all its gains, all its prized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them, and seize them, and carry them to Babylon. ⁶And you, Pashhur, and all who live in your house, shall go into captivity, and to Babylon you shall go; there you shall die, and there you shall be buried, you and all your friends, to whom you have prophesied falsely.

Jeremiah Denounces His Persecutors

O L ord, you have enticed me,

and I was enticed;

you have overpowered me,

and you have prevailed.

I have become a laughingstock all day long;

everyone mocks me.

For whenever I speak, I must cry out,

I must shout, “Violence and destruction!”

For the word of the L ord has become for me

a reproach and derision all day long.

If I say, “I will not mention him,

or speak any more in his name,”

then within me there is something like a burning fire

shut up in my bones;

I am weary with holding it in,

and I cannot.

For I hear many whispering:

“Terror is all around!

Denounce him! Let us denounce him!”

All my close friends

are watching for me to stumble.

“Perhaps he can be enticed,

and we can prevail against him,

and take our revenge on him.”

But the L ord is with me like a dread warrior;

therefore my persecutors will stumble,

and they will not prevail.

They will be greatly shamed,

for they will not succeed.

Their eternal dishonor

will never be forgotten.

O L ord of hosts, you test the righteous,

you see the heart and the mind;

let me see your retribution upon them,

for to you I have committed my cause.

Sing to the L ord;

praise the L ord!

For he has delivered the life of the needy

from the hands of evildoers.

Cursed be the day

on which I was born!

The day when my mother bore me,

let it not be blessed!

Cursed be the man

who brought the news to my father, saying,

“A child is born to you, a son,”

making him very glad.

Let that man be like the cities

that the L ord overthrew without pity;

let him hear a cry in the morning

and an alarm at noon,

because he did not kill me in the womb;

so my mother would have been my grave,

and her womb forever great.

Why did I come forth from the womb

to see toil and sorrow,

and spend my days in shame?

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Here the Prophet breaks out into an open expression of joy, and not only gives thanks himself to God, that he had been freed from the intrigues and violence of the wicked, but he also summons others, and encourages them to sing praises to God; as though he had said, that his deliverance was such a favor, that not only he should be thankful to God for it, but that all should join to celebrate it, according to what is said by Paul in 2 Corinthians 1:11, that thanks might be given by many to God. The Prophet no doubt had experienced God’s help, yea, that help which he had before so highly extolled. As, then, he had really found that God was victorious, and that his safety had been defended against all the ungodly by God’s invincible power, he in full confidence expressed his thanks, and wished all God’s servants to join with him. ¹⁶¹⁶     The “poor” here does not mean him who is in low circumstances, but him who is helpless or defenseless; and this is the meaning of the word often in other parts, especially in the Psalm. The word “soul,” too, here and in other places, means life, —
   Sing ye to Jehovah, praise Jehovah, For he hath rescued the life of the helpless From the hand of malignants.
    — Ed.

Whenever, then, we are reduced into straits, and seem to be, as it were, rejected by God himself, let us still wait patiently until he may be pleased to free us from the hand of the wicked; without misery and distress preceding, we should never sufficiently acknowledge the power of God in preserving us. Thus Jeremiah confesses that he was for a time miserable and oppressed, but that he was at length delivered, even when the ungodly and wicked thought themselves victorious. Now follows an outcry, which seems to be of a very different character, —

¹⁶ The “poor” here does not mean him who is in low circumstances, but him who is helpless or defenseless; and this is the meaning of the word often in other parts, especially in the Psalm. The word “soul,” too, here and in other places, means life, — Sing ye to Jehovah, praise Jehovah, For he hath rescued the life of the helpless From the hand of malignants. — Ed.