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2. Israel Forsakes God1 The word of the LORD came to me: 2 “Go and proclaim in the hearing of Jerusalem:“This is what the LORD says:
“‘I remember the devotion of your youth,
4 Hear the word of the LORD, you descendants of Jacob,
5 This is what the LORD says:
“What fault did your ancestors find in me,
9 “Therefore I bring charges against you again,” declares the LORD.
20 “Long ago you broke off your yoke
26 “As a thief is disgraced when he is caught,
29 “Why do you bring charges against me?
31 “You of this generation, consider the word of the LORD:
“Have I been a desert to Israel
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By way of amplification he adds, Also the sons of Noph and of Tephanes shall for thee break the head, or, the crown of the head. We shall hereafter see that the Israelites were wont to seek help from the Egyptians. The particle גם, gam, may be thus explained, “Not only those who have been hitherto professed enemies to thee, but even thy friends, in whose help thou didst confide, shall turn their power against thee and break for thee thy head.” Some think that their degradation is here enhanced, because the Egyptians were an unwarlike people; and ancient historians say that
men there followed the occupations of women; but as this is not mentioned in Scripture, and as the Egyptians are not thus spoken of in it, I prefer to follow the usual explanation, that the Egyptians, though confederate with Israel, would yet be adverse to them, and had been so already. By the head, some understand the chief men among the people of Israel: but we may render it
thus, they will break for thee the head, as we say in our language, Ils to romperont la tete, or, Ils to frotteront la tete; and this, in my judgment, is the real meaning.
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There have been many expositions of this latter clause, which may be seen in the Assembly’s Annotations, which were written, as to Isaiah and Jeremiah, by the learned Gataker. He gives the preference to the idea, that the crown of the head means the best and the principal part of the land, and to break the crown means the plunder of this portion. See Isaiah
28:4. This seems to correspond in meaning with the previous verse. It was the opinion of Blarney that an allusion is prophetically made to the slaying of Josiah by the Egyptians. The words literally are, —
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