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The Broken Earthenware Jug

Thus said the L ord: Go and buy a potter’s earthenware jug. Take with you some of the elders of the people and some of the senior priests, ²and go out to the valley of the son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. ³You shall say: Hear the word of the L ord, O kings of Judah and inhabitants of Jerusalem. Thus says the L ord of hosts, the God of Israel: I am going to bring such disaster upon this place that the ears of everyone who hears of it will tingle. ⁴Because the people have forsaken me, and have profaned this place by making offerings in it to other gods whom neither they nor their ancestors nor the kings of Judah have known, and because they have filled this place with the blood of the innocent, ⁵and gone on building the high places of Baal to burn their children in the fire as burnt offerings to Baal, which I did not command or decree, nor did it enter my mind; ⁶therefore the days are surely coming, says the L ord, when this place shall no more be called Topheth, or the valley of the son of Hinnom, but the valley of Slaughter. ⁷And in this place I will make void the plans of Judah and Jerusalem, and will make them fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the wild animals of the earth. ⁸And I will make this city a horror, a thing to be hissed at; everyone who passes by it will be horrified and will hiss because of all its disasters. ⁹And I will make them eat the flesh of their sons and the flesh of their daughters, and all shall eat the flesh of their neighbors in the siege, and in the distress with which their enemies and those who seek their life afflict them.

¹⁰ Then you shall break the jug in the sight of those who go with you, ¹¹and shall say to them: Thus says the L ord of hosts: So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended. In Topheth they shall bury until there is no more room to bury. ¹²Thus will I do to this place, says the L ord, and to its inhabitants, making this city like Topheth. ¹³And the houses of Jerusalem and the houses of the kings of Judah shall be defiled like the place of Topheth—all the houses upon whose roofs offerings have been made to the whole host of heaven, and libations have been poured out to other gods.

¹⁴ When Jeremiah came from Topheth, where the L ord had sent him to prophesy, he stood in the court of the L ord’s house and said to all the people: ¹⁵Thus says the L ord of hosts, the God of Israel: I am now bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their necks, refusing to hear my words.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The reason is subjoined, Because they have hardened their neck. He again confirms what we have before observed, — that they had fallen, not through ignorance, but through perverseness; for they had learned with sufficient clearness from the law what was right, and they had also been often warned by the prophets. Hence then their wickedness appeared and their untameable spirit, for they had heard the sound doctrine of the law, and had many to warn them.

Now this passage teaches us that there is no pardon left for us, when we, as it were, avowedly reject the yoke of God. And this ought to be carefully noticed, for we see how difficult it is to subdue men, even when they confess that the word of God is what they hear. Since then there is in all mankind an innate perverseness, that hardly one in a hundred allows himself to be ruled by God’s word, it behoves us seriously to consider what is here said, — that they are unworthy of mercy who harden their neck. Hence it is said in Psalm 95:8,

“Harden not your hearts like your fathers.”

And a clearer definition follows, That they might not hear my words. Though there be hardness in all mortals, yet when the doctrine of salvation is made known and not received, then a greater impiety and pride shew themselves; for in that case, men hear God speaking, and yet rob him of his authority. It then follows, that the more clearly God makes known his truth, the less ground of excuse there is; for then especially comes to light the impiety of men, and their disdain seems incapable of being subdued.