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Jeremiah Complains to God

You will be in the right, O L ord,

when I lay charges against you;

but let me put my case to you.

Why does the way of the guilty prosper?

Why do all who are treacherous thrive?

You plant them, and they take root;

they grow and bring forth fruit;

you are near in their mouths

yet far from their hearts.

But you, O L ord, know me;

You see me and test me—my heart is with you.

Pull them out like sheep for the slaughter,

and set them apart for the day of slaughter.

How long will the land mourn,

and the grass of every field wither?

For the wickedness of those who live in it

the animals and the birds are swept away,

and because people said, “He is blind to our ways.”

God Replies to Jeremiah

If you have raced with foot-runners and they have wearied you,

how will you compete with horses?

And if in a safe land you fall down,

how will you fare in the thickets of the Jordan?

For even your kinsfolk and your own family,

even they have dealt treacherously with you;

they are in full cry after you;

do not believe them,

though they speak friendly words to you.

I have forsaken my house,

I have abandoned my heritage;

I have given the beloved of my heart

into the hands of her enemies.

My heritage has become to me

like a lion in the forest;

she has lifted up her voice against me—

therefore I hate her.

Is the hyena greedy for my heritage at my command?

Are the birds of prey all around her?

Go, assemble all the wild animals;

bring them to devour her.

Many shepherds have destroyed my vineyard,

they have trampled down my portion,

they have made my pleasant portion

a desolate wilderness.

They have made it a desolation;

desolate, it mourns to me.

The whole land is made desolate,

but no one lays it to heart.

Upon all the bare heights in the desert

spoilers have come;

for the sword of the L ord devours

from one end of the land to the other;

no one shall be safe.

They have sown wheat and have reaped thorns,

they have tired themselves out but profit nothing.

They shall be ashamed of their harvests

because of the fierce anger of the L ord.

¹⁴ Thus says the L ord concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: I am about to pluck them up from their land, and I will pluck up the house of Judah from among them. ¹⁵And after I have plucked them up, I will again have compassion on them, and I will bring them again to their heritage and to their land, every one of them. ¹⁶And then, if they will diligently learn the ways of my people, to swear by my name, “As the L ord lives,” as they taught my people to swear by Baal, then they shall be built up in the midst of my people. ¹⁷But if any nation will not listen, then I will completely uproot it and destroy it, says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

As he had shewn that there was a sure hope of salvation to his own people, when the Gentiles would embrace his mercy, so he now threatens the Gentiles with destruction in case they repented not; for he had promised to be merciful to the Gentiles conditionally, and said, — “If they learn the ways of my people, if they submit to my authority:” but now he says, if they will not hear, etc We hence see that God here threatens extreme vengeance to the Gentiles if they subjected not themselves to his yoke, so as to render obedience to him. His object, no doubt, was to terrify the Jews as well as the nations; for as the Gentiles could not with impunity despise God, though unknown to them, how inexcusable would the Jews be, who had from their infancy imbibed the true knowledge of the law, if, after the manner of the Gentiles, they were perverse and intractable?

We in short see that God, on one side, sweetly allured the Jews to render a wining obedience to his law, and, on the other, he threatened them; for as he could by no means bear with the perverseness of the Gentiles, much less could the Jews hope to escape punishment. This is the import of the passage. Now follows another prophecy —