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Jeremiah Complains to God

You will be in the right, O L ord,

when I lay charges against you;

but let me put my case to you.

Why does the way of the guilty prosper?

Why do all who are treacherous thrive?

You plant them, and they take root;

they grow and bring forth fruit;

you are near in their mouths

yet far from their hearts.

But you, O L ord, know me;

You see me and test me—my heart is with you.

Pull them out like sheep for the slaughter,

and set them apart for the day of slaughter.

How long will the land mourn,

and the grass of every field wither?

For the wickedness of those who live in it

the animals and the birds are swept away,

and because people said, “He is blind to our ways.”

God Replies to Jeremiah

If you have raced with foot-runners and they have wearied you,

how will you compete with horses?

And if in a safe land you fall down,

how will you fare in the thickets of the Jordan?

For even your kinsfolk and your own family,

even they have dealt treacherously with you;

they are in full cry after you;

do not believe them,

though they speak friendly words to you.

I have forsaken my house,

I have abandoned my heritage;

I have given the beloved of my heart

into the hands of her enemies.

My heritage has become to me

like a lion in the forest;

she has lifted up her voice against me—

therefore I hate her.

Is the hyena greedy for my heritage at my command?

Are the birds of prey all around her?

Go, assemble all the wild animals;

bring them to devour her.

Many shepherds have destroyed my vineyard,

they have trampled down my portion,

they have made my pleasant portion

a desolate wilderness.

They have made it a desolation;

desolate, it mourns to me.

The whole land is made desolate,

but no one lays it to heart.

Upon all the bare heights in the desert

spoilers have come;

for the sword of the L ord devours

from one end of the land to the other;

no one shall be safe.

They have sown wheat and have reaped thorns,

they have tired themselves out but profit nothing.

They shall be ashamed of their harvests

because of the fierce anger of the L ord.

¹⁴ Thus says the L ord concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: I am about to pluck them up from their land, and I will pluck up the house of Judah from among them. ¹⁵And after I have plucked them up, I will again have compassion on them, and I will bring them again to their heritage and to their land, every one of them. ¹⁶And then, if they will diligently learn the ways of my people, to swear by my name, “As the L ord lives,” as they taught my people to swear by Baal, then they shall be built up in the midst of my people. ¹⁷But if any nation will not listen, then I will completely uproot it and destroy it, says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He explains by another comparison what we have just observed; he calls those pastors or shepherds whom he had before compared to wild beasts; for by saying, “Come ye, all the wild beasts of the wood,” he doubtless meant the same as those of whom he now speaks; and yet he calls them pastors. But he touched the Jews to the quick, for they could not bear him to discharge the office of a pastor towards them. God ought to have been the pastor of his chosen people; but they were wild beasts. “Forsaken them have I,” he says, “for they were wholly unworthy. What now then? Other pastors shall come, but those of a very different character, being fiercer and more cruel than wolves or any savage wild beasts.” Though then the Prophet blends various comparisons, we yet see that he handles the same subject; we also see why he thus changes his expressions, for there is a meaning in every word he uses. It is indeed certain that those also are called pastors who would come as leaders or chiefs from Assyria and Chaldea; but there is no doubt here an implied antithesis, such as I have referred to, as though he had said, “I have hitherto been a shepherd to you, and was wining to continue to be so perpetually; but as ye can no longer bear me, other shepherds shall come, who will treat you according to their own will and disposition.”