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9. To Us a Child Is Born

¹ In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

    ² The people walking in darkness
   have seen a great light;
on those living in the land of deep darkness
   a light has dawned.
³ You have enlarged the nation
   and increased their joy;
they rejoice before you
   as people rejoice at the harvest,
as warriors rejoice
   when dividing the plunder.
⁴ For as in the day of Midian’s defeat,
   you have shattered
the yoke that burdens them,
   the bar across their shoulders,
   the rod of their oppressor.
⁵ Every warrior’s boot used in battle
   and every garment rolled in blood
will be destined for burning,
   will be fuel for the fire.
⁶ For to us a child is born,
   to us a son is given,
   and the government will be on his shoulders.
And he will be called
   Wonderful Counselor, Mighty God,
   Everlasting Father, Prince of Peace.
⁷ Of the greatness of his government and peace
   there will be no end.
He will reign on David’s throne
   and over his kingdom,
establishing and upholding it
   with justice and righteousness
   from that time on and forever.
The zeal of the LORD Almighty
   will accomplish this.

The LORD’s Anger Against Israel

    ⁸ The Lord has sent a message against Jacob;
   it will fall on Israel.
⁹ All the people will know it—
   Ephraim and the inhabitants of Samaria—
who say with pride
   and arrogance of heart,
¹⁰ “The bricks have fallen down,
   but we will rebuild with dressed stone;
the fig trees have been felled,
   but we will replace them with cedars.”
¹¹ But the LORD has strengthened Rezin’s foes against them
   and has spurred their enemies on.
¹² Arameans from the east and Philistines from the west
   have devoured Israel with open mouth.

Yet for all this, his anger is not turned away,
his hand is still upraised.

    ¹³ But the people have not returned to him who struck them,
   nor have they sought the LORD Almighty.
¹⁴ So the LORD will cut off from Israel both head and tail,
   both palm branch and reed in a single day;
¹⁵ the elders and dignitaries are the head,
   the prophets who teach lies are the tail.
¹⁶ Those who guide this people mislead them,
   and those who are guided are led astray.
¹⁷ Therefore the Lord will take no pleasure in the young men,
   nor will he pity the fatherless and widows,
for everyone is ungodly and wicked,
   every mouth speaks folly.

Yet for all this, his anger is not turned away,
his hand is still upraised.

    ¹⁸ Surely wickedness burns like a fire;
   it consumes briers and thorns,
it sets the forest thickets ablaze,
   so that it rolls upward in a column of smoke.
¹⁹ By the wrath of the LORD Almighty
   the land will be scorched
and the people will be fuel for the fire;
   they will not spare one another.
²⁰ On the right they will devour,
   but still be hungry;
on the left they will eat,
   but not be satisfied.
Each will feed on the flesh of their own offspring Or arm:
    ²¹ Manasseh will feed on Ephraim, and Ephraim on Manasseh;
   together they will turn against Judah.

Yet for all this, his anger is not turned away,
his hand is still upraised.

17. Therefore the LORD will not delight in their young men. Isaiah describes more clearly how dreadful will be that vengeance of God against all ranks; for so far will more flagrant transgressors be from escaping, that neither boys nor youths, nor widows, will be exempted, who are usually spared even amidst dreadful slaughter; which was usually done even among heathens at the sacking of towns, as we learn from history. But here the Lord threatens that he will pay no regard either to sex or to age. Yet the following view will not be unsuitable. “Although the carnage will rob many women of their husbands, and will deprive many children of their parents, still God will not shrink from punishing women by making them widows, and children by making them orphans.” But as it does not greatly affect the general meaning, I do not dwell upon it. Again, that they may not accuse God of cruelty, he at the same time shows that there are good reasons why he is so severe, because they are all wicked, and therefore that they deserve to be cast headlong to ruin without any distinction.

For all are hypocrites and evil-doers. As to this word, I was unwilling to depart from the opinion commonly entertained, though חנף (chaneph) means an ungodly, deceitful, or treacherous and wicked man. He appears to point out the source of all the evils, that there was no true fear of God among them. By this he does not mean any slight dissimulation, but inward contempt seated in the heart, by which consciences are stupified, so that no instructions produce any effect on them; as if he had said that they were deeply sunk in their depravity. But as wickedness, when it has taken possession of the mind, drags the hands and feet, and the rest of the members of the body along with it, so the Prophet adds, that they are all evil-doers

And every mouth speaketh villany. ¹⁵⁴¹⁵⁴ And every mouth speaketh folly (margin, or, villany). — Eng. Ver. Thirdly, he adds that they have proceeded to such a pitch of open wickedness, that they boast of their crimes without shame. The Hebrew word נבלה (niblah), which is translated folly, has frequently a more extensive meaning; for it denotes baseness, villany, and madness. (Genesis 34:7; Joshua 7:15; Judges 19:24.) Here, in my opinion, the Prophet means that they are so entirely abandoned to wicked courses, that we need not seek any other proof of it than from their tongues.

His anger will not be turned away. He again repeats this statement, which ought to be frequently repeated; for it is not enough to have been once informed how dreadful are the judgments of the Lord against the wicked; so easily and quickly will there steal upon us that forgetfulness of them which banishes uneasiness, as well as fear, about the future. Besides, we are led astray and blinded by that deception, for we think that the infliction of a single punishment has exhausted the power of God. There can be nothing better, therefore, than to hold by this principle, that whenever God chastises us he threatens something more dreadful, if we do not quickly repent. (Leviticus 26:18, 21, 24, 28.)

But his hand is stretched out still. since the Prophet repeats this warning, let us unceasingly call to our remembrance, that the indignation of God is not yet appeased, though we may think that he has already punished us severely for our sins. What then ought we to conclude, when he has given us but a light chastisement? At the present day, for instance, we have endured some punishment; but what is it as compared with those dreadfully severe calamities which that nation had suffered, when Isaiah foretold that new chastisements were still awaiting them? What then will become of us? The Lord will undoubtedly continue to perform what belongs to him, and will always be like himself. If this dread do not arouse us, our insensibility is evidently beyond endurance. I have translated the verb שב (shab) in the future sense, will not be turned away, to make the meaning more clear; for though he speaks as if it had been a past transaction, still he threatens a continuance of punishments against the rebellious.