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9. To Us a Child Is Born

1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

    2 The people walking in darkness
   have seen a great light;
on those living in the land of deep darkness
   a light has dawned.

3 You have enlarged the nation
   and increased their joy;
they rejoice before you
   as people rejoice at the harvest,
as warriors rejoice
   when dividing the plunder.

4 For as in the day of Midian’s defeat,
   you have shattered
the yoke that burdens them,
   the bar across their shoulders,
   the rod of their oppressor.

5 Every warrior’s boot used in battle
   and every garment rolled in blood
will be destined for burning,
   will be fuel for the fire.

6 For to us a child is born,
   to us a son is given,
   and the government will be on his shoulders.
And he will be called
   Wonderful Counselor, Mighty God,
   Everlasting Father, Prince of Peace.

7 Of the greatness of his government and peace
   there will be no end.
He will reign on David’s throne
   and over his kingdom,
establishing and upholding it
   with justice and righteousness
   from that time on and forever.
The zeal of the LORD Almighty
   will accomplish this.

The LORD’s Anger Against Israel

    8 The Lord has sent a message against Jacob;
   it will fall on Israel.

9 All the people will know it—
   Ephraim and the inhabitants of Samaria—
who say with pride
   and arrogance of heart,

10 “The bricks have fallen down,
   but we will rebuild with dressed stone;
the fig trees have been felled,
   but we will replace them with cedars.”

11 But the LORD has strengthened Rezin’s foes against them
   and has spurred their enemies on.

12 Arameans from the east and Philistines from the west
   have devoured Israel with open mouth.

   Yet for all this, his anger is not turned away,
   his hand is still upraised.

    13 But the people have not returned to him who struck them,
   nor have they sought the LORD Almighty.

14 So the LORD will cut off from Israel both head and tail,
   both palm branch and reed in a single day;

15 the elders and dignitaries are the head,
   the prophets who teach lies are the tail.

16 Those who guide this people mislead them,
   and those who are guided are led astray.

17 Therefore the Lord will take no pleasure in the young men,
   nor will he pity the fatherless and widows,
for everyone is ungodly and wicked,
   every mouth speaks folly.

   Yet for all this, his anger is not turned away,
   his hand is still upraised.

    18 Surely wickedness burns like a fire;
   it consumes briers and thorns,
it sets the forest thickets ablaze,
   so that it rolls upward in a column of smoke.

19 By the wrath of the LORD Almighty
   the land will be scorched
and the people will be fuel for the fire;
   they will not spare one another.

20 On the right they will devour,
   but still be hungry;
on the left they will eat,
   but not be satisfied.
Each will feed on the flesh of their own offspring Or arm:
   
21 Manasseh will feed on Ephraim, and Ephraim on Manasseh;
   together they will turn against Judah.

   Yet for all this, his anger is not turned away,
   his hand is still upraised.


11. But the Lord will set up the adversaries of Rezin against him. The Israelites having been proud of their alliance with the king of Syria, and hoping that everything would succeed to their wish, Isaiah threatens a new change which will take away all their hope and utterly frustrate their designs, for the Assyrians afterwards took arms and waged war with the Syrians. Accordingly, when Rezin had been slain, (2 Kings 16:9,) that country was entirely ruined. Still more does he heighten this, by adding, he shall mingle; 146146     And join his enemies together. Margin, Heb. mingle. — Eng. Ver. — Calvin, in his version placed at the beginning of this Chapter, renders the clause, and will join his enemies together; but when he comes to explain it, he translates the Hebrew word literally, he will mingle. In both renderings the exact coincidence with our ordinary version deserves notice. — Ed. for he means that the Lord will gather together and mingle various enemies whom he will commission to destroy the king of Syria, as the soldiers who composed the army of that vast monarchy were collected out of various nations.


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