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1. And Jehovah said to me. ¹¹⁷¹¹⁷     Moreover, the LORD said unto me. — Eng. Ver. This prophecy contains nothing new, but is a confirmation of the preceding one, in which Isaiah predicted the approaching desolation of the kingdom of Israel and Syria. He had foretold that both countries would be deprived of their kings, before the children who should soon afterwards be born could distinguish between good and evil, that is, before they were grown up. (Isaiah 7:16.) But because the wicked are not terrified by any threatenings, it was therefore necessary that this prediction should be repeated and demonstrated by some outward sign.

First, in order more effectually to arouse the nation, God commands that this prophecy be made publicly known by writing, that it may be understood by all. We have formerly said, ¹¹⁸¹¹⁸     See the Author’s Preface, page 32. that it was the custom of the Prophets, after having been enjoined to deliver any message to the people, to sum up in a few words the substance of what they had said, and to affix it to the gates of the temple; as may be learned from Habakkuk 2:2; for if that passage be compared with the present, the matter will be sufficiently obvious. But here something peculiar is expressed; for God does not merely command him to write the prophecy, but demands a great and large roll, in order that it may be read at a distance. The smaller the writing is, it is the more obscure, and can with greater difficulty be read. To the same purpose is what immediately follows, with the pen of a common man, ¹¹⁹¹¹⁹     With a man’s pen. — Eng. Ver. Our Author’s version is Write on it with a common pen, and his marginal reading is, or, with the pen of a man. — Ed. for אנש (enosh) denotes any man of ordinary rank; and the meaning is, that not even the most ignorant and uneducated persons may be unable to read the writing.

Make speed to spoil, hasten to the prey. ¹²⁰¹²⁰     Our translators have not translated these words, but have left them in the form of the original Hebrew, Maher-shalal-hash-baz. Their marginal reading is, “Heb. In making speed to the spoil he hasteneth the prey, or, make speed,” etc. “To the next word מהר, (maher,) the prefix ל (lamed) shews,” says Bishop Stock, “that it is an inscription; as in Ezekiel 37:16, Write on it להודה ולבני ישראל (lihudah velibne Israel) (τὸ) this inscription, Judah and the sons of Israel. Maher-shalal-hash-baz means, Hasteneth the spoil! soon cometh the prey.” — Ed This concise brevity is more emphatic than if he had made a long discourse; for any one could carry home four words, and perceive in them the swiftness of the wrath of God, and be truly and deeply affected by the judgment of God, as if it had been pointed out with the finger. In short, God determined that he should not waste words, because there was no time for controversy, but that he should represent the matter by an outward sign. The Prophets having so frequently, and without any good effect, threatened vengeance, he gave a striking exhibition of it by an example, that it might make a deeper impression on their minds, and be engraven on their memory. As often as these words מהר שלל הש בז (Maher-shalal-hash-baz) were mentioned, they would recall to their remembrance the destruction of Israel and Syria, and would make them more certain of it.

Isaiah having prophesied about the coming of Christ in the former chapter, (Isaiah 7:14,) many improperly explain this also as relating to the same subject, that, endued with heavenly power, he came to spoil the prince of this world, (John 12:31,) and therefore hastened to the prey. This ingenuity is pleasing enough, but cannot at all harmonize with the text; for the true and natural view of the context shows that in this passage the Prophet brings forward nothing that is new, but supports what he had formerly said.