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8. Assyria, the Lord's Instrument

¹ The LORD said to me, “Take a large scroll and write on it with an ordinary pen: Maher-Shalal-Hash-Baz.” Maher-Shalal-Hash-Baz means quick to the plunder, swift to the spoil; also in verse 3. ² So I called in Uriah the priest and Zechariah son of Jeberekiah as reliable witnesses for me. ³ Then I made love to the prophetess, and she conceived and gave birth to a son. And the LORD said to me, “Name him Maher-Shalal-Hash-Baz. ⁴ For before the boy knows how to say ‘My father’ or ‘My mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

⁵ The LORD spoke to me again:

    ⁶ “Because this people has rejected
   the gently flowing waters of Shiloah
and rejoices over Rezin
   and the son of Remaliah,
⁷ therefore the Lord is about to bring against them
   the mighty floodwaters of the Euphrates—
   the king of Assyria with all his pomp.
It will overflow all its channels,
   run over all its banks
⁸ and sweep on into Judah, swirling over it,
   passing through it and reaching up to the neck.
Its outspread wings will cover the breadth of your land,
   Immanuel Immanuel means God with us.!”

    ⁹ Raise the war cry, Or Do your worst you nations, and be shattered!
   Listen, all you distant lands.
Prepare for battle, and be shattered!
   Prepare for battle, and be shattered!
¹⁰ Devise your strategy, but it will be thwarted;
   propose your plan, but it will not stand,
   for God is with us. Hebrew Immanuel

¹¹ This is what the LORD says to me with his strong hand upon me, warning me not to follow the way of this people:

    ¹² “Do not call conspiracy
   everything this people calls a conspiracy;
do not fear what they fear,
   and do not dread it.
¹³ The LORD Almighty is the one you are to regard as holy,
   he is the one you are to fear,
   he is the one you are to dread.
¹⁴ He will be a holy place;
   for both Israel and Judah he will be
a stone that causes people to stumble
   and a rock that makes them fall.
And for the people of Jerusalem he will be
   a trap and a snare.
¹⁵ Many of them will stumble;
   they will fall and be broken,
   they will be snared and captured.”

    ¹⁶ Bind up this testimony of warning
   and seal up God’s instruction among my disciples.
¹⁷ I will wait for the LORD,
   who is hiding his face from the descendants of Jacob.
I will put my trust in him.

¹⁸ Here am I, and the children the LORD has given me. We are signs and symbols in Israel from the LORD Almighty, who dwells on Mount Zion.

The Darkness Turns to Light

¹⁹ When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? ²⁰ Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. ²¹ Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. ²² Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.

17. Therefore I will wait for the Lord. ¹³²¹³² And I will wait for the Lord. — Eng. Ver. I have chosen to render the particle ו (vau) by therefore; for the Prophet recovers himself, after having received from the Lord the consolation which we have just now seen. “Seeing that the Lord is pleased to have disciples to whom his doctrine is sealed, I will wait for him, though he hath hid his face from Jacob, that is, hath rejected and cast off his people.” This is a remarkable passage, and, by meditating continually on it, we must be greatly encouraged; for though it may seem as if the whole world had revolted, still we ought boldly to persevere; and even though God hath hid his face from his people, and they who professed his name have been cast off, still we ought to wait for him with unshaken hope. This is the only remedy that is left to us.

The word wait is exceedingly emphatic; as if he had said, “Still I will not turn aside from God, I will persevere in faith.” He increases the force of it by adding, I will look for him; for the occurrence of any offense is wont to make our faith waver and faint, and it is most grievously shaken when we see that we are deprived of allies, and that there are open enemies who boldly take to themselves the name of the Church. Offenses commonly turn us aside from God, and perplex us in such a manner that we call in question the truth of the word. This consolation is therefore highly necessary, whether the Church is oppressed by outward calamities, or thrown into confusion by the treachery of the multitude.