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7. Sign of Immanuel1 When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.2 Now the house of David was told, “Aram has allied itself with Or has set up camp in Ephraim”; so the hearts of Ahaz and his people were shaken, as the trees of the forest are shaken by the wind. 3 Then the LORD said to Isaiah, “Go out, you and your son Shear-Jashub, Shear-Jashub means a remnant will return. to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer’s Field. 4 Say to him, ‘Be careful, keep calm and don’t be afraid. Do not lose heart because of these two smoldering stubs of firewood—because of the fierce anger of Rezin and Aram and of the son of Remaliah. 5 Aram, Ephraim and Remaliah’s son have plotted your ruin, saying, 6 “Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it.” 7 Yet this is what the Sovereign LORD says:
“‘It will not take place,
10 Again the LORD spoke to Ahaz, 11 “Ask the LORD your God for a sign, whether in the deepest depths or in the highest heights.” 12 But Ahaz said, “I will not ask; I will not put the LORD to the test.” 13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you The Hebrew is plural. a sign: The virgin Or young woman will conceive and give birth to a son, and Masoretic Text; Dead Sea Scrolls son, and he or son, and they will call him Immanuel. Immanuel means God with us. 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. 17 The LORD will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.” Assyria, the LORD’s Instrument18 In that day the LORD will whistle for flies from the Nile delta in Egypt and for bees from the land of Assyria. 19 They will all come and settle in the steep ravines and in the crevices in the rocks, on all the thornbushes and at all the water holes. 20 In that day the Lord will use a razor hired from beyond the Euphrates River—the king of Assyria—to shave your head and private parts, and to cut off your beard also. 21 In that day, a person will keep alive a young cow and two goats. 22 And because of the abundance of the milk they give, there will be curds to eat. All who remain in the land will eat curds and honey. 23 In that day, in every place where there were a thousand vines worth a thousand silver shekels, That is, about 25 pounds or about 12 kilograms there will be only briers and thorns. 24 Hunters will go there with bow and arrow, for the land will be covered with briers and thorns. 25 As for all the hills once cultivated by the hoe, you will no longer go there for fear of the briers and thorns; they will become places where cattle are turned loose and where sheep run. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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19. And they shall come. He follows out the same metaphor; for bees commonly seek nests for themselves in caverns, or valleys and bushes, and such like places; as if he had said that there would not be a corner in which the enemy would not settle down and dwell. It is unnecessary to give ourselves much trouble in explaining why he speaks of bushes and thorns rather than of other things, for the language is figurative. And yet I have no doubt that he intended to state, that whether they hide themselves in caverns, or seek concealment in valleys, there will be no escape; for the enemy will take possession of the whole country. Hence we again infer what has been formerly observed, that nothing takes place at random or by chance, but that everything is governed by the hand of God. Again, though wicked men may rage and may be hurried forward in blind attack, still God puts a bridle on them that they may promote his glory. Therefore, when we see that wicked men throw everything into disorder, let us not think that God has laid the bridle on their neck, that they may rush forward wherever they please; but let us be fully convinced that their violent attacks are under control. From this we ought to derive wonderful consolation amidst those disturbances in which the Christian world is so deeply involved, and by the violence of which it is so powerfully shaken, that almost everything appears to be in a state of confusion. We should consider that the Lord has a concealed bridle by which he restrains furious beasts, so that they cannot break through wherever the madness of their rage drives them, or go beyond the limits which the Lord prescribes to them. |