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60. Glory of Zion

¹ “Arise, shine, for your light has come,
   and the glory of the LORD rises upon you.
² See, darkness covers the earth
   and thick darkness is over the peoples,
but the LORD rises upon you
   and his glory appears over you.
³ Nations will come to your light,
   and kings to the brightness of your dawn.

    ⁴ “Lift up your eyes and look about you:
   All assemble and come to you;
your sons come from afar,
   and your daughters are carried on the hip.
⁵ Then you will look and be radiant,
   your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
   to you the riches of the nations will come.
⁶ Herds of camels will cover your land,
   young camels of Midian and Ephah.
And all from Sheba will come,
   bearing gold and incense
   and proclaiming the praise of the LORD.
⁷ All Kedar’s flocks will be gathered to you,
   the rams of Nebaioth will serve you;
they will be accepted as offerings on my altar,
   and I will adorn my glorious temple.

    ⁸ “Who are these that fly along like clouds,
   like doves to their nests?
⁹ Surely the islands look to me;
   in the lead are the ships of Tarshish, Or the trading ships
bringing your children from afar,
   with their silver and gold,
to the honor of the LORD your God,
   the Holy One of Israel,
   for he has endowed you with splendor.

    ¹⁰ “Foreigners will rebuild your walls,
   and their kings will serve you.
Though in anger I struck you,
   in favor I will show you compassion.
¹¹ Your gates will always stand open,
   they will never be shut, day or night,
so that people may bring you the wealth of the nations—
   their kings led in triumphal procession.
¹² For the nation or kingdom that will not serve you will perish;
   it will be utterly ruined.

    ¹³ “The glory of Lebanon will come to you,
   the juniper, the fir and the cypress together,
to adorn my sanctuary;
   and I will glorify the place for my feet.
¹⁴ The children of your oppressors will come bowing before you;
   all who despise you will bow down at your feet
and will call you the City of the LORD,
   Zion of the Holy One of Israel.

    ¹⁵ “Although you have been forsaken and hated,
   with no one traveling through,
I will make you the everlasting pride
   and the joy of all generations.
¹⁶ You will drink the milk of nations
   and be nursed at royal breasts.
Then you will know that I, the LORD, am your Savior,
   your Redeemer, the Mighty One of Jacob.
¹⁷ Instead of bronze I will bring you gold,
   and silver in place of iron.
Instead of wood I will bring you bronze,
   and iron in place of stones.
I will make peace your governor
   and well-being your ruler.
¹⁸ No longer will violence be heard in your land,
   nor ruin or destruction within your borders,
but you will call your walls Salvation
   and your gates Praise.
¹⁹ The sun will no more be your light by day,
   nor will the brightness of the moon shine on you,
for the LORD will be your everlasting light,
   and your God will be your glory.
²⁰ Your sun will never set again,
   and your moon will wane no more;
the LORD will be your everlasting light,
   and your days of sorrow will end.
²¹ Then all your people will be righteous
   and they will possess the land forever.
They are the shoot I have planted,
   the work of my hands,
   for the display of my splendor.
²² The least of you will become a thousand,
   the smallest a mighty nation.
I am the LORD;
   in its time I will do this swiftly.”

16. And thou shalt suck the milk of the Gentiles. He speaks of the extension of the Church which he had formerly mentioned; but it was of great importance that the same things should be frequently repeated, because it appeared to be incredible that the Church, which had been reduced to calamities so great and so numerous, would be restored and spread throughout the whole world. Her condition was desperate; but at length, out of that slender remnant which had been, as it were, snatched from the burning, to the great astonishment of all she was restored, and her seed was spread far and wide through every part of the world. And therefore it is as if he had said, “Although thou art confined within narrow limits, and thou hast had no intercourse with the Gentiles, yet thou wilt obtain very abundant fruit from them.”

Thou shalt suck the breast of kings. ¹⁶¹¹⁶¹ “Sucking the breast of kings is unusual, and by fastidious critics may be deemed unnatural: but the phrase is merely employed for the purpose of carrying out more efficiently the idea taught in the preceding clause; namely, that abundant contributions would be made by the inhabitants of the different nations to the sustenance of Zion.” Henderson By “milk” and “breasts” he means nothing else than service and obedience, which the Gentiles shall render to the Church for supporting her offspring; for, having formerly said that at one birth she would bring forth innumerable children, he now gives them milk for nourishment till they grow up. And he speaks expressly of “kings,” because it was more difficult to be believed. Here, too, in passing, “kings” are reminded of their duty; and if they wish to discharge it in a proper manner, they must be the servants of the Church; otherwise the Lord will call them to account. We see also what David says of them,

“And now, O ye kings, be wise; and ye judges of the earth, be instructed. Serve Jehovah with fear, and rejoice with trembling.” (Psalm 2:10,11)

But we ought carefully to observe in what manner the Church sucks “the milk” and “the breasts” of the Gentiles; for she is not at liberty to exhaust the wealth of the whole world, but to preserve her own condition safe and sound. What is more inconsistent with the nature of a Church than to be an insatiable gulf, and to draw the wealth of all to herself? Those things, therefore, must relate to her spiritual condition, that God may be purely worshipped in her, that the ministry of the word may prosper and flourish, and that some discipline may be maintained, which shall serve as a bridle to restrain all. Yet let believers remember that (Acts 20:35) “it is more blessed to give than to receive,” and that they ought to bear poverty so patiently as to enrich others abundantly with spiritual benefits.

And thou shalt know that I Jehovah am thy Redeemer. At length he adds that what had been concealed for a time shall be made manifest, that the Jews were not elected in vain, because they shall know by undoubted experience that God takes care of their salvation. It may be asked, Did they not know this even before they were led into captivity? I answer, that captivity was like the thick darkness to which also the Prophet compared it in the beginning of this chapter. Since, therefore, during that harsh tyranny, they could not behold God’s majesty and power, the Lord led them out into open day, not that faith gives way amidst afflictions, but that the feeling of faith is different from that of experience. When we appear to be ruined, faith raises itself above the present condition and the thick darkness in which we are involved; and if God restore us perfectly, then we see it, not by the eyes of faith, but by actual experience. And this is the clear knowledge of which he speaks; as if he had said, “When I shall have acted so kindly towards you, then you shall actually know that I am your Redeemer.”

The mighty one of Jacob. He expressly claims the title of “the mighty one of Jacob,” because he had often shown that he was so; and not only had Jacob experience in various ways of the power of God, but Jacob’s posterity had also known that in the power of God there was abundant protection. He therefore calls himself the “mighty one,” that they may know that God will henceforth be to them what he formerly was to their fathers.