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57. God's Accusation Against Wicked

1 The righteous perish,
   and no one takes it to heart;
the devout are taken away,
   and no one understands
that the righteous are taken away
   to be spared from evil.

2 Those who walk uprightly
   enter into peace;
   they find rest as they lie in death.

    3 “But you—come here, you children of a sorceress,
   you offspring of adulterers and prostitutes!

4 Who are you mocking?
   At whom do you sneer
   and stick out your tongue?
Are you not a brood of rebels,
   the offspring of liars?

5 You burn with lust among the oaks
   and under every spreading tree;
you sacrifice your children in the ravines
   and under the overhanging crags.

6 The idols among the smooth stones of the ravines are your portion;
   indeed, they are your lot.
Yes, to them you have poured out drink offerings
   and offered grain offerings.
   In view of all this, should I relent?

7 You have made your bed on a high and lofty hill;
   there you went up to offer your sacrifices.

8 Behind your doors and your doorposts
   you have put your pagan symbols.
Forsaking me, you uncovered your bed,
   you climbed into it and opened it wide;
you made a pact with those whose beds you love,
   and you looked with lust on their naked bodies.

9 You went to Molek Or to the king with olive oil
   and increased your perfumes.
You sent your ambassadors Or idols far away;
   you descended to the very realm of the dead!

10 You wearied yourself by such going about,
   but you would not say, ‘It is hopeless.’
You found renewal of your strength,
   and so you did not faint.

    11 “Whom have you so dreaded and feared
   that you have not been true to me,
and have neither remembered me
   nor taken this to heart?
Is it not because I have long been silent
   that you do not fear me?

12 I will expose your righteousness and your works,
   and they will not benefit you.

13 When you cry out for help,
   let your collection of idols save you!
The wind will carry all of them off,
   a mere breath will blow them away.
But whoever takes refuge in me
   will inherit the land
   and possess my holy mountain.”

Comfort for the Contrite

    14 And it will be said:

   “Build up, build up, prepare the road!
   Remove the obstacles out of the way of my people.”

15 For this is what the high and exalted One says—
   he who lives forever, whose name is holy:
“I live in a high and holy place,
   but also with the one who is contrite and lowly in spirit,
to revive the spirit of the lowly
   and to revive the heart of the contrite.

16 I will not accuse them forever,
   nor will I always be angry,
for then they would faint away because of me—
   the very people I have created.

17 I was enraged by their sinful greed;
   I punished them, and hid my face in anger,
   yet they kept on in their willful ways.

18 I have seen their ways, but I will heal them;
   I will guide them and restore comfort to Israel’s mourners,
   
19 creating praise on their lips.
Peace, peace, to those far and near,”
   says the LORD. “And I will heal them.”

20 But the wicked are like the tossing sea,
   which cannot rest,
   whose waves cast up mire and mud.

21 “There is no peace,” says my God, “for the wicked.”


21. There is no peace to the wicked. He confirms the preceding statement, namely, that in vain shall the reprobate endeavor to seek peace, for everywhere they will meet with war. It is God who threatens war, and therefore there can be no hope of “peace.” Wicked men would indeed wish to enjoy peace, and ardently long for it; for there is nothing which they more eagerly desire than to be at ease, and to lull their consciences, that they may freely take their pleasures and indulge in their vices. They drive away all thoughts about the judgment of God, and endeavor to stupify themselves and to repose in indolence, and think that these are the best ways and methods of obtaining peace. But they never shall enjoy it; for, until men have been reconciled to God, conscience will never cease to annoy and carry on war with them.

Saith my God. Thus he represents God as the only author of peace, that he may, by this dreadful threatening, tear from the Jews their dearest pleasures; and calls him “his God,” in opposition to the vain boasting of those who falsely boasted of his name; for they cannot acknowledge God, so long as they reject his Prophet and his doctrine. For this reason the Prophet boldly declares that he has received a command from God to declare perpetual war against them.


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