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52. The Cup of the Lord's Wrath

¹ Awake, awake, Zion,
   clothe yourself with strength!
Put on your garments of splendor,
   Jerusalem, the holy city.
The uncircumcised and defiled
   will not enter you again.
² Shake off your dust;
   rise up, sit enthroned, Jerusalem.
Free yourself from the chains on your neck,
   Daughter Zion, now a captive.

³ For this is what the LORD says:

“You were sold for nothing,
and without money you will be redeemed.”

⁴ For this is what the Sovereign LORD says:

“At first my people went down to Egypt to live;
lately, Assyria has oppressed them.

⁵ “And now what do I have here?” declares the LORD.

   “For my people have been taken away for nothing,
   and those who rule them mock, Dead Sea Scrolls and Vulgate; Masoretic Text wail” declares the LORD.
“And all day long
   my name is constantly blasphemed.
⁶ Therefore my people will know my name;
   therefore in that day they will know
that it is I who foretold it.
   Yes, it is I.”

    ⁷ How beautiful on the mountains
   are the feet of those who bring good news,
who proclaim peace,
   who bring good tidings,
   who proclaim salvation,
who say to Zion,
   “Your God reigns!”
⁸ Listen! Your watchmen lift up their voices;
   together they shout for joy.
When the LORD returns to Zion,
   they will see it with their own eyes.
⁹ Burst into songs of joy together,
   you ruins of Jerusalem,
for the LORD has comforted his people,
   he has redeemed Jerusalem.
¹⁰ The LORD will lay bare his holy arm
   in the sight of all the nations,
and all the ends of the earth will see
   the salvation of our God.

    ¹¹ Depart, depart, go out from there!
   Touch no unclean thing!
Come out from it and be pure,
   you who carry the articles of the LORD’s house.
¹² But you will not leave in haste
   or go in flight;
for the LORD will go before you,
   the God of Israel will be your rear guard.

The Suffering and Glory of the Servant

    ¹³ See, my servant will act wisely Or will prosper;
   he will be raised and lifted up and highly exalted.
¹⁴ Just as there were many who were appalled at him Hebrew you—
   his appearance was so disfigured beyond that of any human being
   and his form marred beyond human likeness—
¹⁵ so he will sprinkle many nations, Or so will many nations be amazed at him (see also Septuagint)
   and kings will shut their mouths because of him.
For what they were not told, they will see,
   and what they have not heard, they will understand.

9. Praise ye, rejoice together. He exhorts believers to thanksgiving, but chiefly confirms them in the hope and confidence of this salvation; as if the actual enjoyment of it already called them to thank God for it. ⁴³⁴³ “A en remercier Dieu.” We are not sufficiently moved, when the Lord testifies that he will assist us, and think that we are deceived, if he do not actually show it. On this account the Prophets insist much on strengthening the hearts of believers, and placing the fact almost before their eyes. Although it appears to be unreasonable and inappropriate to prescribe a song of joy in the midst of grief, yet we have elsewhere seen that this form of expression is well fitted to arouse those who groan under the burden of sorrow, fear, and cares.

Ye wildernesses of Jerusalem. He calls them “wildernesses” or waste places “of Jerusalem,” that, notwithstanding its ruin and destruction, they might still hope that it would be restored. And this appellation is better adapted for shaking off fear than if he had called her prosperous or flourishing; for, in consequence of their condition being very wretched, nothing would have led them to think that these promises related to them except a description of their misery, against which they needed to be fortified, in order that, though they beheld nothing but desolation and hideous ruin, still they might look for restoration with assured confidence.

For Jehovah hath comforted his people. The Lord hath changed the mourning of the people into joy, and out of captivity hath made them free. Yet some person will say ⁴⁴⁴⁴ “Quelqu’un dira.” that this had not yet happened. But in the promises of God, as in a mirror, we ought to behold those things which are not yet visible to our eyes, even though they appear to us to be contrary to reason.

He hath redeemed Jerusalem. Here we see that to deliver the Church is God’s own work. And if we ought to judge thus of the redemption from Babylon, which was but of a shadowy nature, what shall we say of the spiritual redemption? Can it be ascribed to men without grossly insulting God? As it belongs to God alone to deliver the Church, so to him it likewise belongs to defend its liberty.