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52. The Cup of the Lord's Wrath

1 Awake, awake, Zion,
   clothe yourself with strength!
Put on your garments of splendor,
   Jerusalem, the holy city.
The uncircumcised and defiled
   will not enter you again.

2 Shake off your dust;
   rise up, sit enthroned, Jerusalem.
Free yourself from the chains on your neck,
   Daughter Zion, now a captive.

    3 For this is what the LORD says:

   “You were sold for nothing,
   and without money you will be redeemed.”

    4 For this is what the Sovereign LORD says:

   “At first my people went down to Egypt to live;
   lately, Assyria has oppressed them.

    5 “And now what do I have here?” declares the LORD.

   “For my people have been taken away for nothing,
   and those who rule them mock, Dead Sea Scrolls and Vulgate; Masoretic Text wail” declares the LORD.
“And all day long
   my name is constantly blasphemed.

6 Therefore my people will know my name;
   therefore in that day they will know
that it is I who foretold it.
   Yes, it is I.”

    7 How beautiful on the mountains
   are the feet of those who bring good news,
who proclaim peace,
   who bring good tidings,
   who proclaim salvation,
who say to Zion,
   “Your God reigns!”

8 Listen! Your watchmen lift up their voices;
   together they shout for joy.
When the LORD returns to Zion,
   they will see it with their own eyes.

9 Burst into songs of joy together,
   you ruins of Jerusalem,
for the LORD has comforted his people,
   he has redeemed Jerusalem.

10 The LORD will lay bare his holy arm
   in the sight of all the nations,
and all the ends of the earth will see
   the salvation of our God.

    11 Depart, depart, go out from there!
   Touch no unclean thing!
Come out from it and be pure,
   you who carry the articles of the LORD’s house.

12 But you will not leave in haste
   or go in flight;
for the LORD will go before you,
   the God of Israel will be your rear guard.

The Suffering and Glory of the Servant

    13 See, my servant will act wisely Or will prosper;
   he will be raised and lifted up and highly exalted.

14 Just as there were many who were appalled at him Hebrew you
   his appearance was so disfigured beyond that of any human being
   and his form marred beyond human likeness—

15 so he will sprinkle many nations, Or so will many nations be amazed at him (see also Septuagint)
   and kings will shut their mouths because of him.
For what they were not told, they will see,
   and what they have not heard, they will understand.


6. Therefore shall my people know. In this verse he concludes what he had glanced at in the two preceding verses, that at length the people must be redeemed by God, who cannot be unlike himself; for, if he redeemed the fathers, if he always assisted the Church, their posterity, whom he has adopted in the same manner, will never be suffered by him to be overwhelmed. We ought carefully to observe the word “know;” for to “know the name of the Lord” is to lay aside every false opinion, and to know him from his word, which is his true image, and next from his works. We must not imagine God according to the fancy of men, but must comprehend him as he declares himself to us. The Lord, therefore, concludes that he will actually assist them, and will fulfill all that he has promised, that the people may know that their hope has not been without foundation, and that they may be more and more confirmed in the knowledge of his name. We must keep in remembrance what we have elsewhere said about experimental knowledge, which confirms the truth of the word.

That it is I who speak. The verb “to speak” relates to the promises. הנני (hinni,) Behold I, relates to actual power; as if he had said, “Although now there be nothing more than that there sound in your ears the words by which I promise what is hardly probable, yet you shall speedily obtain it; for I will actually accomplish what I promise.” Hence we ought to draw the universal doctrine, that the promises of God and the fulfillment of them are linked together by an indissoluble bond. Whenever, therefore, Satan tempts and urges us to distrust, as if God had forsaken and abandoned us, we must come back to this point, and place our confidence in God, who never promises anything in vain. “If hitherto he does not perform, yet he will assist in due time.”


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