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51. Everlasting Salvation for Zion1 “Listen to me, you who pursue righteousnessand who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; 2 look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. 3 The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing.
4 “Listen to me, my people;
7 “Hear me, you who know what is right,
9 Awake, awake, arm of the LORD,
12 “I, even I, am he who comforts you.
The Cup of the LORD’s Wrath
17 Awake, awake!
21 Therefore hear this, you afflicted one,
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4. Attend to me, my people. There are good reasons why the Lord so frequently demands that he shall be heard. We know by experience how slow we are to hear him, especially in adversity; and even when we would have great need of consolation, we reject it by our impatience, and faint. Each of us, therefore, the sorer are the afflictions which press upon him, ought to endeavor more earnestly to enlarge his heart, and in this way to arouse himself, and to shake off his slothfulness, that he may receive consolation. What is here demanded is attention, to sustain our hearts by patience, till the season of grace be fully come. For the law shall go forth from me. The meaning is, that the Lord will again reign, and will arouse his Church to call on his name. Though the word Law is equivalent to the edict which God shall order to be proclaimed, when he shall be pleased to gather his Church, yet at the same time he describes his manner of reigning; namely, by his “Law” and byhis doctrine. Hence we see that wherever doctrine is rejected, God’s government is not found, that is, is not recognised by men. By judgment he means the order and administration of government, by which he shall restore his kingdom. For a light of the peoples, He says that this will be “for a light of the peoples,” because, when God begins to reign, miserable men 2323 “Les hommes miserables de nature.” “Men who are by nature miserable.” are rescued from darkness and enlightened by the doctrine of the word. I will reveal. This vero ארגיע (argiang) is variously expounded by commentators, because רגע (ragang) has various significations. Sometimes it signifies to “cut” and “open,” and sometimes “to be at rest.” Some therefore explain it, “I will cause to rest,” that is, “I will establish;” and that meaning is not inappropriate. Most of the Jewish writers explain it differently, but I shall not relate their crooked and harsh interpretations. I rather approve of this translation, “I will manifest judgment,” or, “I will cause judgment to break forth,” or, which means the same thing, “I will reveal;” because I think that it agrees better with the former clause. Repetitions, we know, are very customary among the Hebrew writers. Although, therefore, he employs different words, still the meaning is the same. Having formerly said that “the law shall go forth from him,” he now says that “he will reveal judgment.” |