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51. Everlasting Salvation for Zion1 “Listen to me, you who pursue righteousnessand who seek the LORD: Look to the rock from which you were cut and to the quarry from which you were hewn; 2 look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many. 3 The LORD will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the LORD. Joy and gladness will be found in her, thanksgiving and the sound of singing.
4 “Listen to me, my people;
7 “Hear me, you who know what is right,
9 Awake, awake, arm of the LORD,
12 “I, even I, am he who comforts you.
The Cup of the LORD’s Wrath
17 Awake, awake!
21 Therefore hear this, you afflicted one,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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21. Therefore now hear this. He now shews more plainly the reason why he spoke of the calamities of the Church. It was, that believers might be fully persuaded that they would obtain consolation from God, though they were reduced to the extremity of distress. But why does he call the Church wretched, since nothing is more happy than to be God’s people, and that happiness cannot be taken away by any tribulations?; Not without cause is it said, “Blessed is the people whose God is Jehovah.” I reply, she is apparently “wretched,” and not in vain does the Lord address her by that name; for, as we have already said, he helps the wretched, and succors the destitute. And drunken, not with wine. 3535 שכרת דבר אהד שלא מיין (shekurath dabar ehad shello miyain). Drunken with something which is not wine.” — Jarchi. When he calls her “drunken,” it ought to be observed that believers never endure so patiently the chastisements which are inflicted on them as not to be sometimes stupified; but, although stupified, they ought to remember that the Lord punishes them justly, and ought to believe that the Lord will assist them. He does not speak to robust or healthy men, but to those who are feeble, wretched, prostrate, and who resemble drunken persons, and says that he brings to them consolation. Finally, by this word he soothes the grief of the Church, and shews that he preserves a limit, by which he restrains the violence even of the greatest afflictions, and restores her when ruined, as if he were raising from the dead a rotten corpse. |