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45. The Lord, Not Idols

¹ “This is what the LORD says to his anointed,
   to Cyrus, whose right hand I take hold of
to subdue nations before him
   and to strip kings of their armor,
to open doors before him
   so that gates will not be shut:
² I will go before you
   and will level the mountains Dead Sea Scrolls and Septuagint; the meaning of the word in the Masoretic Text is uncertain.;
I will break down gates of bronze
   and cut through bars of iron.
³ I will give you hidden treasures,
   riches stored in secret places,
so that you may know that I am the LORD,
   the God of Israel, who summons you by name.
⁴ For the sake of Jacob my servant,
   of Israel my chosen,
I summon you by name
   and bestow on you a title of honor,
   though you do not acknowledge me.
⁵ I am the LORD, and there is no other;
   apart from me there is no God.
I will strengthen you,
   though you have not acknowledged me,
⁶ so that from the rising of the sun
   to the place of its setting
people may know there is none besides me.
   I am the LORD, and there is no other.
⁷ I form the light and create darkness,
   I bring prosperity and create disaster;
   I, the LORD, do all these things.

    ⁸ “You heavens above, rain down my righteousness;
   let the clouds shower it down.
Let the earth open wide,
   let salvation spring up,
let righteousness flourish with it;
   I, the LORD, have created it.

    ⁹ “Woe to those who quarrel with their Maker,
   those who are nothing but potsherds
   among the potsherds on the ground.
Does the clay say to the potter,
   ‘What are you making?’
Does your work say,
   ‘The potter has no hands’?
¹⁰ Woe to the one who says to a father,
   ‘What have you begotten?’
or to a mother,
   ‘What have you brought to birth?’

    ¹¹ “This is what the LORD says—
   the Holy One of Israel, and its Maker:
Concerning things to come,
   do you question me about my children,
   or give me orders about the work of my hands?
¹² It is I who made the earth
   and created mankind on it.
My own hands stretched out the heavens;
   I marshaled their starry hosts.
¹³ I will raise up Cyrus Hebrew him in my righteousness:
   I will make all his ways straight.
He will rebuild my city
   and set my exiles free,
but not for a price or reward,
   says the LORD Almighty.”

¹⁴ This is what the LORD says:

   “The products of Egypt and the merchandise of Cush, That is, the upper Nile region
   and those tall Sabeans—
they will come over to you
   and will be yours;
they will trudge behind you,
   coming over to you in chains.
They will bow down before you
   and plead with you, saying,
‘Surely God is with you, and there is no other;
   there is no other god.’”

    ¹⁵ Truly you are a God who has been hiding himself,
   the God and Savior of Israel.
¹⁶ All the makers of idols will be put to shame and disgraced;
   they will go off into disgrace together.
¹⁷ But Israel will be saved by the LORD
   with an everlasting salvation;
you will never be put to shame or disgraced,
   to ages everlasting.

    ¹⁸ For this is what the LORD says—
he who created the heavens,
   he is God;
he who fashioned and made the earth,
   he founded it;
he did not create it to be empty,
   but formed it to be inhabited—
he says:
“I am the LORD,
   and there is no other.
¹⁹ I have not spoken in secret,
   from somewhere in a land of darkness;
I have not said to Jacob’s descendants,
   ‘Seek me in vain.’
I, the LORD, speak the truth;
   I declare what is right.

    ²⁰ “Gather together and come;
   assemble, you fugitives from the nations.
Ignorant are those who carry about idols of wood,
   who pray to gods that cannot save.
²¹ Declare what is to be, present it—
   let them take counsel together.
Who foretold this long ago,
   who declared it from the distant past?
Was it not I, the LORD?
   And there is no God apart from me,
a righteous God and a Savior;
   there is none but me.

    ²² “Turn to me and be saved,
   all you ends of the earth;
   for I am God, and there is no other.
²³ By myself I have sworn,
   my mouth has uttered in all integrity
   a word that will not be revoked:
Before me every knee will bow;
   by me every tongue will swear.
²⁴ They will say of me, ‘In the LORD alone
   are deliverance and strength.’”
All who have raged against him
   will come to him and be put to shame.
²⁵ But all the descendants of Israel
   will find deliverance in the LORD
   and will make their boast in him.

7. Forming light. As if he had said, that they who formerly were wont to ascribe everything either to fortune or to idols shall acknowledge the true God, so as to ascribe power and the government and glory of all things, to him alone. He does not speak of perfect knowledge, though this intelligence is requisite for the attainment of it. But since the Prophet says that it shall be manifest even to heathens, that everything is directed and governed by the will of God, they who bear the Christian name ought to be ashamed, when they strip him of his power, and bestow it on various governors, whom they have formed according to their fancy, as we see done in Popery; for God is not acknowledged when a bare and empty name is given to him, but when we ascribe to him full authority.

Making peace, and creating evil. By the words “light” and “darkness” he describes metaphorically not only peace and war; but adverse and prosperous events of any kind; and he extends the word peace, according to the custom of Hebrew writers, to all success and prosperity. This is made abundantly clear by the contrast; for he contrasts “peace” not only with war, but with adverse events of every sort. Fanatics torture this word evil, as if God were the author of evil, that is, of sin; but it is very obvious how ridiculously they abuse this passage of the Prophet. This is sufficiently explained by the contrast, the parts of which must agree with each other; for he contrasts “peace” with “evil,” that is, with afflictions, wars, and other adverse occurrences. If he contrasted “righteousness” with “evil,” there would be some plausibility in their reasonings, but this is a manifest contrast of things that are opposite to each other. Consequently, we ought not to reject the ordinary distinction, that God is the author of the “evil” of punishment, but not of the “evil” of guilt.

But the Sophists are wrong in their exposition; for, while they acknowledge that famine, barrenness, war, pestilence, and other scourges, come from God, they deny that God is the author of calamities, when they befall us through the agency of men. This is false and altogether contrary to the present doctrine; for the Lord raises up wicked men to chastise us by their hand, as is evident from various passages of Scripture. (1 Kings 11:14, 23.) The Lord does not indeed inspire them with malice, but he uses it for the purpose of chastising us, and exercises the office of a judge, in the same manner as he made use of the malice of Pharaoh and others, in order to punish his people. (Exodus 1:11 and 2:23.) We ought therefore to hold this doctrine, that God alone is the author of all events; that is, that adverse and prosperous events are sent by him, even though he makes use of the agency of men, that none may attribute it to fortune, or to any other cause.