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45. The Lord, Not Idols

¹ “This is what the LORD says to his anointed,
   to Cyrus, whose right hand I take hold of
to subdue nations before him
   and to strip kings of their armor,
to open doors before him
   so that gates will not be shut:
² I will go before you
   and will level the mountains Dead Sea Scrolls and Septuagint; the meaning of the word in the Masoretic Text is uncertain.;
I will break down gates of bronze
   and cut through bars of iron.
³ I will give you hidden treasures,
   riches stored in secret places,
so that you may know that I am the LORD,
   the God of Israel, who summons you by name.
⁴ For the sake of Jacob my servant,
   of Israel my chosen,
I summon you by name
   and bestow on you a title of honor,
   though you do not acknowledge me.
⁵ I am the LORD, and there is no other;
   apart from me there is no God.
I will strengthen you,
   though you have not acknowledged me,
⁶ so that from the rising of the sun
   to the place of its setting
people may know there is none besides me.
   I am the LORD, and there is no other.
⁷ I form the light and create darkness,
   I bring prosperity and create disaster;
   I, the LORD, do all these things.

    ⁸ “You heavens above, rain down my righteousness;
   let the clouds shower it down.
Let the earth open wide,
   let salvation spring up,
let righteousness flourish with it;
   I, the LORD, have created it.

    ⁹ “Woe to those who quarrel with their Maker,
   those who are nothing but potsherds
   among the potsherds on the ground.
Does the clay say to the potter,
   ‘What are you making?’
Does your work say,
   ‘The potter has no hands’?
¹⁰ Woe to the one who says to a father,
   ‘What have you begotten?’
or to a mother,
   ‘What have you brought to birth?’

    ¹¹ “This is what the LORD says—
   the Holy One of Israel, and its Maker:
Concerning things to come,
   do you question me about my children,
   or give me orders about the work of my hands?
¹² It is I who made the earth
   and created mankind on it.
My own hands stretched out the heavens;
   I marshaled their starry hosts.
¹³ I will raise up Cyrus Hebrew him in my righteousness:
   I will make all his ways straight.
He will rebuild my city
   and set my exiles free,
but not for a price or reward,
   says the LORD Almighty.”

¹⁴ This is what the LORD says:

   “The products of Egypt and the merchandise of Cush, That is, the upper Nile region
   and those tall Sabeans—
they will come over to you
   and will be yours;
they will trudge behind you,
   coming over to you in chains.
They will bow down before you
   and plead with you, saying,
‘Surely God is with you, and there is no other;
   there is no other god.’”

    ¹⁵ Truly you are a God who has been hiding himself,
   the God and Savior of Israel.
¹⁶ All the makers of idols will be put to shame and disgraced;
   they will go off into disgrace together.
¹⁷ But Israel will be saved by the LORD
   with an everlasting salvation;
you will never be put to shame or disgraced,
   to ages everlasting.

    ¹⁸ For this is what the LORD says—
he who created the heavens,
   he is God;
he who fashioned and made the earth,
   he founded it;
he did not create it to be empty,
   but formed it to be inhabited—
he says:
“I am the LORD,
   and there is no other.
¹⁹ I have not spoken in secret,
   from somewhere in a land of darkness;
I have not said to Jacob’s descendants,
   ‘Seek me in vain.’
I, the LORD, speak the truth;
   I declare what is right.

    ²⁰ “Gather together and come;
   assemble, you fugitives from the nations.
Ignorant are those who carry about idols of wood,
   who pray to gods that cannot save.
²¹ Declare what is to be, present it—
   let them take counsel together.
Who foretold this long ago,
   who declared it from the distant past?
Was it not I, the LORD?
   And there is no God apart from me,
a righteous God and a Savior;
   there is none but me.

    ²² “Turn to me and be saved,
   all you ends of the earth;
   for I am God, and there is no other.
²³ By myself I have sworn,
   my mouth has uttered in all integrity
   a word that will not be revoked:
Before me every knee will bow;
   by me every tongue will swear.
²⁴ They will say of me, ‘In the LORD alone
   are deliverance and strength.’”
All who have raged against him
   will come to him and be put to shame.
²⁵ But all the descendants of Israel
   will find deliverance in the LORD
   and will make their boast in him.

20. Assemble yourselves, He challenges all superstitious persons, and, as it were, appoints a day that they may submit to a righteous judgment, as we have formerly seen in expounding other passages, in order to shew that they can plead nothing which shall not be speedily overtumed. Now, indeed, they delight in their superstitions; but all their smoke shall be dispelled, when they come to plead their cause, and without any difficulty they shall be convicted. Let them then “assemble” in crowds, let them conspire and make every effort by fraud, and threatenings, and terrors; the truth shall at length be victorious. This confirmation was highly necessary for the Jews, because in every nation and in every place they beheld the spread of wicked errors which buried the worship of the true God. We also ought to betake ourselves to this refuge, when we see how few and how feeble we are. The Mahometans possess a large portion of the world, the Papists, with elevated crest, triumph far and wide, while we are but a handful of people, ²¹²²¹² “Qui ne sommes qu’une poignee de gens.” and are scarcely reckoned in the number of men. But truth shall at last prevail, and shall cast down all that loftiness which now dazzles the eyes of men.

Ye rejected of the nations ²¹³²¹³ “Ye (that are) escaped of the nations.” — Eng. Ver.
This interpretation, though set aside by our author, is approved by able commentators. “Escaped of the nations has been variously explained to mean the Jews who had escaped from the oppression of the Gentiles, and the Gentiles who had escaped from the dominion of idolatry. But these last would scarcely have been summoned to a contest. On the whole, it seems most natural to understand the nations who survived the judgments sent by God upon them. The Hebrew phrase is in itself ambiguous, the noun added to פליטי (pelite) sometimes denoting the whole body, out of which a remnant has escaped, sometimes the power from which they are delivered. Compare Judges 12:4; Ezra 6:9; 7:16; Obadiah 11, with Jeremiah 44:28; Ezra 6:8. The predominant usage and the context here decide in favor of the first interpretation.” — Alexander. פליטי (pelite) is translated by some “rejected,” by others “exiles,” or “those who have escaped;” and the address is supposed to be made to the Jews who had retumed from the captivity. But that is too forced a sense. The more generally received interpretation is, “Rejected of the nations,” because פלט (palat) means “to reject.” Not that he describes the meaner sort, or the refuse of men; but, on the contrary, he directs his discourse to those who were the highest in rank, and wealth, and power, and learning among the Gentiles. He calls them “rejected,” because they are of no value in the sight of God, though they are highly esteemed by men; for

“that which ranks high among men is detestable in the sight of God.” (Luke 16:15.)

Yet if it be thought preferable to translate it “distant,” I have no objection; as if he had said, “Let them assemble from the farthest parts of the earth.”

That carry the wood of their graven image. He shews how great is the madness which seizes idolaters, who worship images, which they bear on their shoulders and carry round on waggons. Or we may take נשיים (nesum) as denoting “to place on a lofty and elevated spot,” as it was a crafty device of Satan to erect statues on pillars and lofty places, in order to excite the admiration of men, and to lead men to pay honor and reverence by merely looking at them. But we may interpret it simply as denoting all worship that is rendered to images, so as to convict them of vanity and madness. Superstitious persons know that idols need the aid and assistance of men, instead of men needing the aid and assistance of idols, which cannot even be made to stand upright without the agency of men. ²¹⁴²¹⁴ “Lesquelles ne pourroyent demeurer debout si les hommes n’y mettoyent la main.” “Which could not stand upright, if men did not put their hand to them.” And this is the meaning of what next follows, to pray to a god that cannot save; for what can be more foolish than to address vows and prayers to wood and stone? and yet infidels run about to dead statues, for the purpose of seeking salvation from them.